全集
□heconceptofRenZhaDe□□nYuanca□betracedbackto□nc□entChinesep□iloso□hy,□articularlyCo□□ucianis□andDaoi□m.Co□fuc□us,oneofthemostinflue□ti□□□hilo□opher□inCh□nesehist□ry,emphasized□□eimportanceo□Ren(□)□which□anbetrans□at□das"benevole□ce"or"humaneness."A□cord□ngtoC□nfucius,Reni□the□undam□□ta□vi□tuethat□ef□n□shum□nnatureand□ui□esm□ral□eha□io□.□aoistphilosophers,ontheothe□hand,f□cusedonthenatu□a□andspontaneousaspects□fh□□annature□□dvocatingfo□areturnto□impli□it□a□□harmon□wit□□h□□ao(□),□rtheW□y. TheconceptofR□nZhaDeBe□□uancanb□tr□ce□b□□ktoancientC□inesep□ilo□op□□,p□r□icularly□onfuci□nismandDaoism.Confucius,oneo□□□□m□s□influe□tialph□los□ph□rsinChineseh□sto□y,emph□si□e□theimporta□c□□fR□n□□),whichc□nb□translatedas"□□n□□olence"or"hu□aneness.□Acc□rdingtoConfu□ius,Re□ist□efu□damentalvirtuethatdefineshu□□□n□tu□eandguid□smoralbehavior□Da□istphilo□ophers,on□he□th□r□and,focusedonthenatura□and□□ontane□u□□spe□tsofhu□□nn□ture□□□vo□□tingf□rar□t□rntosimplicity□□dharm□□yw□thth□Dao(道),ortheWay. The□onceptofRen□h□De□□nYu□n□□nbetrac□dba□kt□ancien□Ch□nesephilosophy,partic□larlyConfuc□anismandDa□ism.Conf□c□□s,oneofth□mostinflue□tialph□losoph□r□□nChi□esehistory,emphasized□heimportance□f□en(仁),□hichcanbetransl□tedas"benevolence"or"human□ness□□Acco□dingtoConfu□□us,Renisth□f□ndamentalvirtuethatdefine□human□at□□eandguidesmo□albehavior.Daoi□tph□lo□ophers,ont□eot□erhand,focused□nthe□□t□ralandspontan□□u□a□pects□fhum□nnature,advocatin□for□retu□□tosimp□icityandharmonywith□heD□o(道),ortheWay.□> □h□con□ep□of□en□haD□BenYuanc□nbe□rac□db□cktoancientChine□ep□ilosoph□,particularlyC□nfucianisman□Daoism.Con□u□ius,oneofthem□□tinfluen□ialphilosophe□□inC□inesehistory,emphasize□the□□por□□nceofRen(仁),whichcanbetran□□atedas"benevolenc□"or□huma□en□ss.□AccordingtoCon□uc□us,Renis□hefundamental□irtue□hat□efineshumannature□ndguidesmoralbeha□□or.Da□i□□philo□ophers,ontheothe□□□nd,focu□edo□th□nat□ra□andspon□□neou□asp□ctsofh□mannature,□dvocatin□for□return□osimp□i□it□and□armonywith□□eDa□(道),ort□eWay.