T□□conc□pt□fRenZhaDeBe□Y□ancan□etra□ed□ackt□anci□□□□□in□se□hilosophy,□art□cularly□o□fucia□ismandDaoi□□□Confu□ius,o□□ofth□mostinfl□enti□l□hilo□oph□rsin□□ine□eh□s□□□□,emphasize□□□□□mportanc□ofRe□□仁□,□□ich□an□etransla□□da□□ben□v□□e□□□"o□"□□ma□eness."□□□□r□ingto□on□u□ius□Re□isthefun□ament□□virt□e□ha□def□nesh□□□nn□t□reandgu□desm□ra□b□havior.Daoistp□□□os□phers,o□theo□he□h□nd,f□□usedo□t□ena□□ra□andsponta□e□usaspects□fh□ma□n□ture,□□v□cati□g□orareturnt□□□mpli□i□yandharmo□y□iththeDao(道□,orthe□□y.TheconceptofRenZhaDe□□nYuanc□n□e□□□cedbacktoan□ie□□C□ine□ephi□o□□phy,pa□tic□□arl□Co□fu□□anism□n□□□□ism.Confuci□s,oneo□themostinfl□□nt□alphi□o□op□e□sinChi□□s□hi□t□ry,e□phasize□□hei□por□anceofRe□(□□,whic□ca□b□tr□ns□□tedas"b□□□vole□ce"o□"□um□n□n□□s.□Ac□□rd□ngt□Con□□ciu□□Renist□□□□n□am□ntalvirtueth□tde□i□eshumann□tu□eandgui□esm□□□lb□ha□i□r.□a□i□tphilosop□□rs,□□t□eothe□□and,□ocus□donth□□a□ur□landsp□nta□eo□□□□p□c□□ofhuma□natu□e,□dvoc□□in□fo□aretu□n□osi□pl□cityandha□monywitht□eDao(道)□□rtheW□□□The□on□e□□ofR□n□□□D□B□nY□a□canb□t□a□□dba□k□o□□cie□□Ch□□es□□hilos□□hy,□a□□icula□□yCo□□□ci□n□□m□nd□aois□□Confucius□oneo□t□e□o□□influe□□i□□phi□osop□□rsinC□i□es□his□o□y,em□□asi□edthei□portanc□o□R□□(仁□,whi□h□□n□etranslat□□as"□□ne□□l□□□□"o□"□□maneness□"A□cor□ingtoCo□□u□i□s,□en□sthefun□□me□ta□vi□t□ethatdef□ne□hum□n□a□□reandg□□d□□moralbehavi□r□Daoist□hi□o□□□hers,o□□h□otherh□n□□f□cu□□donthenatu□□□a□dspo□□□n□□usaspects□□humann□□□re,a□vocati□□foraret□rntosi□plicity□n□harmonywiththeDao(道)□ortheWay.□hecon□epto□RenZhaDeBenYu□n□anbe□ra□edbackt□□□ci□n□Chinesephi□osophy,p□rti□ula□lyConf□□i□nisma□d□ao□sm.Confucius,□□□□□□he□o□□□□□□□en□ial□hilo□ophe□sinC□ines□hi□t□ry□e□□□asi□edthe□m□ortanc□□fRen□仁),w□ichcanbetr□□slateda□"benev□l□nce□o□"humanen□ss.□Accor□i□gt□□o□f□□iu□,R□□ist□efundam□□□□□vi□□uet□at□e□i□eshu□an□□tu□□and□□ides□□r□lb□h□vi□□.Daois□p□iloso□h□r□,□□□heot□er□a□d,foc□sedo□the□□□ura□□ndsp□nta□□ou□as□e□tsofhumannature,□dvo□atin□□ora□e□urn□osim□l□cit□□ndha□□□ny□it□□h□Da□(道),ortheWay.□/p□□heconceptofR□n□□aDeBenYuanc□nbet□acedbac□t□□n□□□ntChi□es□□hil□soph□□pa□ticul□□l□□□n□□c□anis□□nd□□ois□.Con□□cius,on□o□th□□os□influentialphi□□so□□e□s□nChines□histo□y,e□p□□si□edt□□i□po□tanceofRen(仁)□wh□c□canbetranslatedas"b□□□v□l□nce"□r"human□ness.□Accordin□t□Con□u□□u□,R□□i□thefundamen□alvirtu□tha□d□fines□□□□nnatureandguides□ora□beh□v□□□□D□□ist□h□los□phers□on□he□ther□□nd,foc□sedonth□n□□□ra□an□s□ont□□eousaspe□□sofhuman□a□ure,advocati□□f□rare□□□ntos□mplicit□andh□r□onyw□tht□eD□o(□),□r□he□ay." />
Thecon□eptofRen□h□DeBen□uanca□be□racedbacktoan□□□n□C□inesephilosophy□pa□ticul□rlyC□nfuci□nism□ndD□oism.Confuciu□,□neofthemosti□fluent□□lphilosoph□□□inC□inesehistor□,emphasiz□dt□eimpor□□n□eofRen(仁),w□□chcanbetrans□ated□s"benevolence"or"h□man□nes□.□Acco□d□ngtoC□n□uci□s,R□□is□hefund□mentalvirtuetha□definesh□manna□ur□□ndguide□mora□be□avior.Daoistp□ilosophers□ontheo□□erhand,focusedonthenatura□an□spo□tan□ousa□p□ctsof□um□nnatu□□,□dvocatingforaretu□ntosimplici□yand□□rmonywiththeDao(道),ortheWay.<□p>□p>T□□conc□ptofRenZhaDeBe□Y□ancanbetra□edbacktoanci□□t□□in□se□hilosophy,part□cularly□o□fucia□ismandDaoism.Confucius,oneofthemostinfluenti□lphilo□oph□rsin□hinesehis□o□□,emphasizedt□e□mportanc□ofRe□(仁□,□□ichcan□etransla□eda□□benevo□e□ce"o□"huma□eness."□c□□rdingtoConfu□ius□Re□isthefun□amentalvirt□ethatdefineshum□nn□tureandgu□desm□ralbehavior.Daoistphi□osophers,ontheo□he□hand,fo□usedo□t□ena□uralandspontaneousaspectsofhumannature,adv□cating□orareturnt□simplici□yandharmo□y□iththeDao(道□,orthe□ay. TheconceptofRenZhaDeBenYuanc□n□e□r□cedbacktoan□ien□C□ine□ephi□o□ophy,pa□tic□□arlyCo□fucianisman□Daoism.Confucius,oneofthemostinflu□ntialphi□o□ophe□sinChi□es□hist□ry,emphasize□thei□por□anceofRe□(仁),whichcanb□trans□atedas"benevolence"o□"□um□nen□ss.□Accordingt□Con□uciu□,Renisthe□□n□am□ntalvirtueth□tde□i□eshumannatu□eandgui□esm□□albehavi□r.Da□i□tphilosophers,o□theother□and,focus□donthena□uralandsp□ntaneous□spec□sofhuma□natu□e,advocatin□fo□areturn□osi□pl□cityandha□monywiththeDao(道)□ortheW□y. Thecon□e□tofRenZh□D□BenY□a□canbet□a□edback□oa□cie□□Ch□nes□philos□phy,□articula□□yCo□□ucian□□m□nd□aois□□Confucius,oneo□the□o□tinfluenti□lphilosophersinC□i□es□his□ory,emp□asi□edthei□portanceo□Ren(仁□,which□an□etranslat□das"benev□le□ce"or"humaneness□"A□cordingtoConfu□i□s,□en□sthefun□□me□ta□vi□tuethatdef□neshum□n□a□ureandg□□d□smoralbehavi□r.Daoist□hi□oso□hers,o□□heotherhan□□f□cu□edonthenatura□a□dspo□□□n□□usaspectsofhumann□□□re,a□vocati□□forareturntosi□plicityan□harmonywiththeDao(道)□ortheWay. Thecon□epto□RenZhaDeBenYu□ncanbe□ra□edbacktoanci□n□Chinesephi□osophy,p□rticula□lyConfu□ianismand□aoism.Confucius,o□□□f□he□ostin□luentialphilo□ophersinChines□hi□tory□emphasi□edtheim□ortanc□□fRen□仁),whichcanbetra□slatedas"benev□l□nce□o□"humaneness."AccordingtoCo□fu□iu□,R□□ist□efundame□t□lvir□uethatde□i□eshuman□atu□□andguides□□ralb□havi□□.Daoistp□iloso□h□rs,□□theot□erhand,foc□sedonthen□turalandsp□ntaneousas□e□tsofhumannature,□dvo□atin□forare□urntosim□l□cit□□ndha□□onywith□h□Da□(道),ortheWay.□/p> TheconceptofR□nZhaDeBenYuanc□nbetracedbackt□□nci□ntChinesephil□soph□,pa□ticula□lyCon□□cianis□and□□ois□.Con□□cius,on□o□the□os□influentialphil□sop□e□s□nChinesehistory,emph□si□edtheimpo□tanceofRen(仁)□wh□chcanbetranslatedas"b□n□v□lence"□r"humaneness."AccordingtoCon□u□ius,R□□isthefundamen□alvirtu□tha□d□fineshu□□nnatureandguides□oralbeh□vi□□□D□□istphilosophers□ontheother□□nd,focusedonthen□□uralan□s□onta□eousaspe□□sofhuman□a□ure,advocatin□f□rare□u□ntos□mplicit□andh□r□onyw□ththeDao(道),orthe□ay.<□p>