The□o□ceptof□enZhaD□BenYuancanbetr□cedbacktoancientChinesephilosophy,□art□□ularly□onfuci□nismandD□ois□.Confucius,oneofthemost□□□lu□ntial□h□l□so□hersinChinesehistory,emphas□zed□heimportanceo□Ren(仁),whic□can□etra□s□a□edas"benevol□nc□"or"huma□eness."AccordingtoConfucius,Reni□thefundamen□alvi□tuethatde□inesh□mannat□reandg□idesmo□albeh□vi□□□Daoistph□losophers,□nthe□□herhand,□ocusedon□hena□uralandspontan□□usasp□ctsofhumanna□ur□,ad□ocatingforareturnt□□implicity□ndharmo□ywithth□Dao□道),ort□eWa□. TheconceptofR□□Z□aDeB□nYuancanbetrace□backt□ancientChinesephilos□□hy,particul□rl□C□□f□c□anisma□dDaoism.Con□ucius□□neof□hemo□tin□luentialphi□oso□he□sinCh□neseh□st□ry,emphasi□edtheimporta□□eofRen□仁),wh□c□can□□t□an□late□as"b□ne□□le□ce"or"h□maneness.□AccordingtoConfu□ius,Renis□hefundamenta□vir□ue□ha□defin□□humannat□reandguidesmoralbeh□vio□.Daoi□tp□ilosophers,ontheoth□r□and,foc□□ed□n□□en□tural□□□s□o□taneousas□ectso□h□man□ature,advoca□ingforaret□rntosimplicityan□harmon□w□□ht□eDa□(□),□r□heWay. Th□conceptofRenZhaD□Ben□uan□anbetrac□dback□oan□ientChine□e□hi□osophy□part□cularlyConfuci□nism□ndDaoism□Co□fuci□s,oneofth□mostin□luentialphi□□so□he□sinChi□esehistory□em□hasizedtheimportanceof□en(仁)□whichcanbetranslate□as"□enevolence□or"humanenes□□"A□cordingtoConfu□□us,Renist□e□undamenta□vi□tueth□tde□ine□h□ma□natureandguid□□□oralbe□avior□Daoistphilos□phers,on□he□therhand,focused□nthen□tural□ndsp□ntan□ousasp□□□□ofhumannature,ad□oca□ingf□rareturnt□si□p□ic□tyan□harmony□□th□heDao(□),o□theW□□. □□econceptofRen□ha□□Ben□uan□anbe□racedback□o□□cientChine□ephilos□phy,particu□ar□y□□nfuci□nismandDao□sm.Co□fu□i□s,oneofth□mo□t□nfluentialphilos□pher□inChinesehisto□□,emphasize□theimport□nceofRe□(仁),w□ichcanbetranslate□as□□enev□len□□"or"hu□anenes□."Acco□d□n□toCo□□uciu□,R□□ist□□f□ndamentalvirtuethatd□fineshumannaturean□gui□esmoralbehavior.Da□istphi□os□phers□ontheot□er□□nd,focusedonthenat□r□landsponta□e□usas□ects□fhu□a□na□ure,advo□atingforaretur□tosimplici□yandharmo□ywith□heD□o(道),ortheWay□<□p>