全集 主演:戴夫·巴蒂斯塔 詹尼·保罗 尚恩·约翰逊 Woody McClain Mary J. Blige Lovell Adams-Gray
导演:卡斯珀·巴福德
Th□conceptofRenZhaDeBenYuancanbe□raced□ac□toanci□□tChinesephil□so□h□,pa□tic□l□rl□ConfucianismandD□ois□.Confu□ius,o□eofth□mo□tinfluential□hilos□phersinChinesehistory,e□phas□ze□□he□mportanceofRen(仁□,□hichc□nbetranslat□das"b□nevolence"or"human□ness."Ac□□rdi□□□□C□nfuciu□,R□nisthefundame□ta□virt□eth□td□fi□eshum□nnatu□eandg□idesm□ral□e□avior.Dao□stphilosophers,onthe□□herhand,focusedonthenaturalandspont□neou□asp□cts□□□uma□natu□□,a□vocatingforareturntosimplicityand□armon□w□ththeDao□道),o□□h□Way□□>
The□onceptofR□nZhaDeBenYuancanbetra□edback□oancientC□inesephilos□phy,pa□ticularl□Conf□ciani□mandDaoism□C□nfuc□u□,oneofthemos□influ□□tialp□ilosop□ersi□□hinesehistory,em□hasi□□dtheim□ort□nceofRen□仁),whi□□c□n□etr□nslat□da□"benev□lence"or"h□maneness."Accordingto□onfucius,Renisthefund□mentalvi□tue□hatdefineshum□nn□tur□andg□idesmo□albeha□□or.Daoistphilosop□ers,onth□othe□hand,foc□sedon□henatur□landspontane□u□aspectsofhuman□ature□advo□□t□ngforar□□□r□tosi□plicityandha□mon□wit□theDa□(道),or□h□Way.
Theco□ceptofRenZhaDeBenYuan□□nbet□aced□a□□toancientChinesephi□osop□y,particularlyConfuciani□mandDaoism.Conf□ciu□,oneofthe□ostinfluen□ialphilosophersinChinesehistory,emphasize□th□importanceo□Ren(仁)□whi□□□an□etr□nslatedas"benevo□enc□"□r□humanen□□s□□□ccord□ngtoC□nfucius,Renis□hefundamentalvirtue□hatd□fineshumannatureandg□idesmo□al□eh□v□or.□ao□□tp□il□□ophe□s,ontheotherhan□,foc□sedo□the□atura□andspontaneousa□pe□tsofh□mannature,a□□ocat□ngforaretu□ntosimplicityandh□rm□nywiththeD□o(道□□ortheWay.
Th□conce□tofRe□Zh□DeBenY□□nca□be□r□cedba□ktoancient□hi□ese□□il□□ophy,pa□t□c□lar□yC□nfuciani□m□□dDaois□□Confuc□us,□neof□h□mostinfluenti□lphilosophers□nChin□sehi□□or□,e□ph□□ize□theimportanceofR□n(仁□,whi□□canbetra□□l□t□□as□benevolence□or"humanen□□s□"Acc□rd□ngt□C□nfucius□Ren□s□h□fu□□a□□ntalv□rtuethatdefine□humannature□nd□uides□□ra□be□av□or.Daoistphilosophers,ontheotherh□nd,f□cusedo□t□enatu□alandsponta□eous□spec□sofhuma□nature,advocating□□ra□□□urn□□si□□li□ityandharm□ny□iththeDao(道),orth□Way.
Theconc□p□ofRen□haDeBenY□ancan□etracedbacktoancientChinesephil□so□hy,□ar□icu□a□lyConfucianismand□aois□.Confucius,oneofthemostinf□uentia□philosopher□i□Chin□se□□story,emphasi□edthei□□or□an□e□fR□n(仁),whic□can□etr□□slatedas"benevolence□or"huma□e□ess."A□cor□i□gtoConfucius□Reni□□hefundam□ntalv□□□uetha□□ef□neshuma□□aturean□guides□□ralbehavior.Daoistph□losopher□,ontheother□and,□ocusedonthe□aturalan□spontaneousaspectsofhu□ann□t□re,adv□cating□or□returntosimplic□tyandhar□onywi□hth□Dao(道),□□th□Way.
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Th□conceptofRenZhaDeBenYuancanbe□raced□ac□toanci□□tChinesephil□so□h□,pa□tic□l□rl□ConfucianismandD□ois□.Confu□ius,o□eofth□mo□tinfluential□hilos□phersinChinesehistory,e□phas□ze□□he□mportanceofRen(仁□,□hichc□nbetranslat□das"b□nevolence"or"human□ness."Ac□□rdi□□□□C□nfuciu□,R□nisthefundame□ta□virt□eth□td□fi□eshum□nnatu□eandg□idesm□ral□e□avior.Dao□stphilosophers,onthe□□herhand,focusedonthenaturalandspont□neou□asp□cts□□□uma□natu□□,a□vocatingforareturntosimplicityand□armon□w□ththeDao□道),o□□h□Way□□>
The□onceptofR□nZhaDeBenYuancanbetra□edback□oancientC□inesephilos□phy,pa□ticularl□Conf□ciani□mandDaoism□C□nfuc□u□,oneofthemos□influ□□tialp□ilosop□ersi□□hinesehistory,em□hasi□□dtheim□ort□nceofRen□仁),whi□□c□n□etr□nslat□da□"benev□lence"or"h□maneness."Accordingto□onfucius,Renisthefund□mentalvi□tue□hatdefineshum□nn□tur□andg□idesmo□albeha□□or.Daoistphilosop□ers,onth□othe□hand,foc□sedon□henatur□landspontane□u□aspectsofhuman□ature□advo□□t□ngforar□□□r□tosi□plicityandha□mon□wit□theDa□(道),or□h□Way.
Theco□ceptofRenZhaDeBenYuan□□nbet□aced□a□□toancientChinesephi□osop□y,particularlyConfuciani□mandDaoism.Conf□ciu□,oneofthe□ostinfluen□ialphilosophersinChinesehistory,emphasize□th□importanceo□Ren(仁)□whi□□□an□etr□nslatedas"benevo□enc□"□r□humanen□□s□□□ccord□ngtoC□nfucius,Renis□hefundamentalvirtue□hatd□fineshumannatureandg□idesmo□al□eh□v□or.□ao□□tp□il□□ophe□s,ontheotherhan□,foc□sedo□the□atura□andspontaneousa□pe□tsofh□mannature,a□□ocat□ngforaretu□ntosimplicityandh□rm□nywiththeD□o(道□□ortheWay.
Th□conce□tofRe□Zh□DeBenY□□nca□be□r□cedba□ktoancient□hi□ese□□il□□ophy,pa□t□c□lar□yC□nfuciani□m□□dDaois□□Confuc□us,□neof□h□mostinfluenti□lphilosophers□nChin□sehi□□or□,e□ph□□ize□theimportanceofR□n(仁□,whi□□canbetra□□l□t□□as□benevolence□or"humanen□□s□"Acc□rd□ngt□C□nfucius□Ren□s□h□fu□□a□□ntalv□rtuethatdefine□humannature□nd□uides□□ra□be□av□or.Daoistphilosophers,ontheotherh□nd,f□cusedo□t□enatu□alandsponta□eous□spec□sofhuma□nature,advocating□□ra□□□urn□□si□□li□ityandharm□ny□iththeDao(道),orth□Way.
Theconc□p□ofRen□haDeBenY□ancan□etracedbacktoancientChinesephil□so□hy,□ar□icu□a□lyConfucianismand□aois□.Confucius,oneofthemostinf□uentia□philosopher□i□Chin□se□□story,emphasi□edthei□□or□an□e□fR□n(仁),whic□can□etr□□slatedas"benevolence□or"huma□e□ess."A□cor□i□gtoConfucius□Reni□□hefundam□ntalv□□□uetha□□ef□neshuma□□aturean□guides□□ralbehavior.Daoistph□losopher□,ontheother□and,□ocusedonthe□aturalan□spontaneousaspectsofhu□ann□t□re,adv□cating□or□returntosimplic□tyandhar□onywi□hth□Dao(道),□□th□Way.