Theconce□tof□□nZ□aD□B□□Yuanc□n□etraced□□cktoanci□ntChi□e□ephilosophy□par□ic□larlyConfuciani□m□ndDaoism.Con□uc□□□,□□eoft□e□□sti□f□uential□hilo□op□ersinChinese□□stor□,□mphasi□edtheimpo□t□nce□fRen(仁□,□□□chcanbetr□□□l□te□as"be□e□olen□□"o□□h□□□nene□s."Accordi□□to□□□fuci□□□Ren□sth□fu□d□ment□lvir□□ethat□efin□shumann□t□rea□dgu□d□sm□□□l□□ha□□or.□aoi□tphilo□□□□ers,□ntheo□he□□and,f□cusedon□□e□atur□□andsp□n□aneous□spec□s□fhu□annatu□e,advo□atingfora□e□□rnto□impl□□i□yandhar□□□y□i□htheDao□道□,o□□h□□ay□Th□co□ce□t□fR□n□ha□eBe□Yuancanbet□aced□ack□o□ncie□t□□inesephi□□sophy□□□□□i□u□a□lyConf□ci□n□sma□dDao□sm□Co□fuc□us,□neofth□m□stinfl□□n□ialphil□sophersi□C□ine□eh□s□□ry□emphasi□ed□h□im□□rt□□ceofRen(□),□□ichcanbetransl□t□□□□□□enevolence"o□"hu□an□□□□s□"Acco□d□ngtoCo□fuciu□,R□n□s□h□□□nd□men□a□v□rt□etha□□e□in□□humannat□r□a□□gui□es□o□a□□eh□vior□D□□□stphilosopher□□o□□□e□t□e□□an□,□ocu□ed□□thena□□ralandspont□neousa□□ec□s□fhuman□a□□re,advo□□tingfo□a□et□□ntosimpli□□□□□□□harmonywitht□eDa□(道)□or□heWa□." />
Theconcepto□□□nZ□aDeB□nYu□□canbet□aced□ack□oancientChinese□□ilosophy,par□icula□□yCon□□ci□□ismandDaoism.Conf□ci□s,oneofthem□sti□fluent□alphi□osophersin□hineseh□stor□,em□□asi□□d□heimpo□tanceofRen(仁□,whichcanbetransla□edas"benevol□□□□"or"hu□a□en□ss□"Acco□□i□gt□Confucius,R□□ist□□fun□ament□□□i□tu□t□atdefin□shum□nnature□nd□u□d□sm□ral□e□av□or.Daoi□t□hilosophers□ontheot□erhand,fo□used□nthenat□ralan□sponta□eousa□pectsofhumannature□advocatingforare□□rntosim□licityandharm□nywiththeDao(道)□or□heWay□□/p>□□>Theconce□tof□enZhaD□BenYuanc□n□etracedb□cktoancientChi□e□ephilosophy□par□icularlyConfuciani□mandDaoism.Con□uciu□,□□eoft□emostinfluential□hilo□op□ersinChineseh□stor□,□mphasi□edtheimpo□tanceofRen(仁□,□□□chcanbetr□□□l□te□as"benevolen□□"or□hum□nene□s."Accordi□gto□□nfuci□s,Renisth□fu□dament□lvir□uethatdefineshumann□tureandgu□d□sm□□al□ehav□or.Daoi□tphilo□□p□ers,ontheo□her□and,focusedonthenaturalandsp□n□aneous□spec□sofhu□annatu□e,advo□atingforareturntosimpli□ityandharmo□ywi□htheDao□道□,or□h□□ay□<□p> Th□co□ce□t□fRen□ha□eBenYuancanbetracedbackto□ncie□t□□inesephil□sophy,p□r□i□u□arlyConf□ci□n□sma□dDao□sm.Co□fucius,□neofth□m□stinfluentialphilosophersi□C□inesehist□ry,emphasizedtheim□□rta□ceofRen(□),w□ichcanbetranslate□□□"□enevolence"or"hu□an□ne□s□"AccordingtoConfucius,Renisth□□□nd□menta□virt□etha□defin□□humannaturean□guidesmoralbehavior.D□□□stphilosophers□on□□e□t□e□hand,□ocusedo□thena□□ralandspont□neousaspects□fhuman□at□re,advo□□tingforareturntosimplici□□□□□harmonywitht□eDa□(道),ortheWay.<□p> TheconceptofRenZhaDeBenY□an□a□betraced□acktoancientChines□philosophy,pa□ticul□□□yConf□cianismandDaoism.C□nfu□ius,o□eofthe□□stinfluen□ialphilosophers□nCh□n□s□history,emphas□zedtheimp□rtanceo□Re□(仁),whichca□□etransl□tedas"benevolence"or□hum□neness."Accord□□gtoConfucius,Re□isthe□u□□ame□talvirtueth□t□efi□eshumannat□reandguide□moralbehavior□Daoist□hil□sophers,ontheoth□rhand,□oc□s□don□henaturalandspo□tan□ousasp□ctsof□umann□□ure,advoc□t□ngfora□et□rnt□□impl□cityan□h□rmon□withtheDao(道),orthe□ay.