Thec□ncepto□□e□Zha□□B□□□□ancanbetr□c□□back□oancientChi□□sephi□os□phy□particular□yCo□□u□ianismandDaois□.Co□fu□ius,o□eof□hemo□ti□flu□ntialphilos□□□ers□nC□ine□ehist□ry□□□phasizedt□e□mportanc□ofRen(仁),w□i□□ca□bet□ansl□tedas"b□□□volenc□□o□□h□□anene□□."Accor□□□□□oConf□c□us,Renisthefu□□amen□a□vir□□□thatd□f□nes□□mann□□urean□gu□desmora□be□avi□r□Daoi□tph□los□□h□rs,onth□othe□□an□,f□cuse□on□h□□atu□□l□n□spon□aneous□□p□ct□□f□□m□n□a□□re,□d□ocatingforar□tu□n□□□i□p□i□ity□□dhar□ony□□th□he□□□□道□,□□the□ay□□p>T□econ□e□tofR□nZhaDeBen□uancanbet□ace□□ack□oancien□Chin□sep□i□osoph□,p□r□icula□lyC□nfu□ian□□m□□d□a□□□m□C□nf□ci□s,oneofth□mostinf□uent□□l□hilo□□□hersinChinesehis□or□,emph□sizedth□□□□or□anc□ofRen□□),whichcanbetra□sl□ted□s"□enev□le□ce"or"□umane□ess."Accor□□ngtoConfucius□□en□s□h□f□nda□entalv□rtuet□□□□e□i□es□umanna□□reand□□□desmo□□l□eh□□ior.Dao□□tp□ilos□p□□rs,□□t□e□the□hand□fo□□sedont□en□t□ra□and□p□ntaneousaspects□□humannature,advoc□□i□g□orar□turntosimp□i□it□and□a□□□nywiththeDao□道),or□h□Way." />
全集 导演:李智善
□hec□□ceptofRenZ□aD□BenYuancanbetrac□dbac□□oanc□entCh□nese□hilos□□hy,□articu□arl□C□nf□cianismandDao□s□.□onf□□ius,one□fth□m□stin□□uenti□lphilo□oph□□□inChinesehistor□,emphasizedtheimportan□eo□Ren(仁),w□□c□c□nbetran□latedas"□enevolence"□r"h□mane□ess."AccordingtoConfucius,Renis□hefundamentalvir□uethatd□f□n□shumannatureandgu□de□mo□al□□ha□□or.□aois□philosophers,onthe□□herhan□,focuse□onthenat□□□□andspon□aneousa□pectsofhum□nnat□re□advocatingforareturntosimp□i□it□a□□harmonywith□heD□o(道)□ortheWay.
□p>Thec□nceptofRe□Zha□□B□□Y□ancanbetrac□□back□oancientChinesephilos□phy□particular□yCo□fucianismandDaois□.Confu□ius,oneofthemo□tinflu□ntialphiloso□hersinChinesehist□ry□□mphasizedt□eimportanceofRen(仁),whi□□ca□bet□anslatedas"b□□evolenc□"or"h□□anene□s."Accor□i□g□oConfuc□us,Renisthefundamentalvir□□□thatd□f□nesh□manna□ureandgu□desmoralbehavi□r□Daoi□tph□los□phers,ontheothe□□and,f□cuse□on□he□atural□n□spontaneousa□pectsof□□man□a□□re,advocatingforar□tu□nt□□imp□icity□ndhar□ony□□th□he□a□(道□,ortheWay.□p>Thecon□e□tofR□nZhaDeBen□uancanbetraced□ack□oancien□Chinesep□ilosophy,p□rticula□lyC□nfucian□sm□□dDao□sm.C□nfucius,oneofth□mostinfluent□□lphilo□ophersinChinesehis□or□,emph□sizedth□□m□ortanceofRen(仁),whichcanbetransl□tedas"benev□le□ce"or"□umane□ess."Accor□ingtoConfucius,Ren□s□hef□nda□entalv□rtuet□at□e□i□es□umanna□□reandg□idesmoral□eh□□ior.Dao□□tphilos□p□ers,o□t□eothe□hand,focusedont□enat□ralandsp□ntaneousaspects□□humannature,advoca□ing□orareturntosimpli□ityand□ar□□nywiththeDao□道),or□heWay. ... 详情
□heconc□□tofRenZhaD□BenYu□ncanbe□racedback□oancientCh□nes□p□i□oso□h□,p□rticularlyC□□fucianismandDaoism.Con□ucius,oneofthemo□tinf□uentialphilos□phers□nC□ine□□hist□ry,emphasizedthei□portanceofRen(□□,whichcanbetranslated□□"benevol□nce"or"hu□aneness."Accord□ngtoConfucius,Ren□□thefundamenta□□irt□e□hat□efin□sh□mannatur□andguidesmoralbe□avior.Daoistph□lo□ophers,ontheotherhand□focusedonth□naturalandspontaneousa□□ectso□humann□ture,adv□ca□ing□oraret□r□t□simpl□cityandharm□n□withtheDao□道)□orthe□ay. □heconceptof□enZhaDeBenYuancanbetrace□□ac□toa□cientChi□e□□phil□so□hy,particularlyC□nfucian□sm□ndD□o□sm.Co□f□ciu□,o□eofthe□o□tinflue□tia□philoso□he□si□□hines□□isto□y,emphasizedthei□p□rtanc□o□Ren(仁),whi□hcanb□translated□s"be□evole□ce"o□"human□ness."Acco□ding□□Confuci□s,Re□isthefundamentalvirtu□th□t□efineshumanna□urean□guid□smora□□eha□ior.Daoistphilo□ophers,o□theotherhand□□o□usedo□the□□turalan□spon□aneousaspec□so□h□□annature□advocating□or□r□□urntosimplicity□ndharmonywiththeDao□道),orthe□□y.
□hec□□ceptofRenZ□aD□BenYuancanbetrac□dbac□□oanc□entCh□nese□hilos□□hy,□articu□arl□C□nf□cianismandDao□s□.□onf□□ius,one□fth□m□stin□□uenti□lphilo□oph□□□inChinesehistor□,emphasizedtheimportan□eo□Ren(仁),w□□c□c□nbetran□latedas"□enevolence"□r"h□mane□ess."AccordingtoConfucius,Renis□hefundamentalvir□uethatd□f□n□shumannatureandgu□de□mo□al□□ha□□or.□aois□philosophers,onthe□□herhan□,focuse□onthenat□□□□andspon□aneousa□pectsofhum□nnat□re□advocatingforareturntosimp□i□it□a□□harmonywith□heD□o(道)□ortheWay.
□p>Thec□nceptofRe□Zha□□B□□Y□ancanbetrac□□back□oancientChinesephilos□phy□particular□yCo□fucianismandDaois□.Confu□ius,oneofthemo□tinflu□ntialphiloso□hersinChinesehist□ry□□mphasizedt□eimportanceofRen(仁),whi□□ca□bet□anslatedas"b□□evolenc□"or"h□□anene□s."Accor□i□g□oConfuc□us,Renisthefundamentalvir□□□thatd□f□nesh□manna□ureandgu□desmoralbehavi□r□Daoi□tph□los□phers,ontheothe□□and,f□cuse□on□he□atural□n□spontaneousa□pectsof□□man□a□□re,advocatingforar□tu□nt□□imp□icity□ndhar□ony□□th□he□a□(道□,ortheWay.□p>Thecon□e□tofR□nZhaDeBen□uancanbetraced□ack□oancien□Chinesep□ilosophy,p□rticula□lyC□nfucian□sm□□dDao□sm.C□nfucius,oneofth□mostinfluent□□lphilo□ophersinChinesehis□or□,emph□sizedth□□m□ortanceofRen(仁),whichcanbetransl□tedas"benev□le□ce"or"□umane□ess."Accor□ingtoConfucius,Ren□s□hef□nda□entalv□rtuet□at□e□i□es□umanna□□reandg□idesmoral□eh□□ior.Dao□□tphilos□p□ers,o□t□eothe□hand,focusedont□enat□ralandsp□ntaneousaspects□□humannature,advoca□ing□orareturntosimpli□ityand□ar□□nywiththeDao□道),or□heWay.