Th□□once□□ofRen□□aD□Be□Y□a□ca□betraced□ac□to□nc□e□□Chi□□se□□ilos□ph□,p□r□i□ularlyCon□ucia□is□and□aoism.Confuc□□s,one□f□he□□□tinfluent□□l□□il□s□□hersinCh□nes□□i□tory,emp□asiz□dthe□mpo□t□□□□□fRen(□)□whi□h□□nbetr□nslate□as"be□e□olence"or□hu□a□eness.□Accord□ngto□onfuci□s,□en□sthe□u□dam□ntal□i□tu□t□at□e□□neshu□ann□tur□a□□□u□desm□□albehavio□□□aoi□□phi□□soph□rs,onthe□□□erhand,focu□edon□□enatur□□□□dsp□ntaneousaspe□tsof□uman□a□ure,a□v□catingfo□□□□tu□□t□simp□□ci□□andhar□onywiththeDa□□道□,o□□he□□y.□□e□once□□ofRe□Zh□□eB□n□□anca□□□tracedb□c□toan□i□□t□□inesephilo□ophy,p□rticul□rly□o□fuci□nismand□ao□s□.Conf□□□□s□one□fth□m□st□nfl□entialph□los□□h□rsi□Chines□h□s□o□y□emp□asi□e□□hei□p□□□anc□ofRe□(仁)□wh□□hca□□etrans□ateda□"be□ev□□□n□e"or"human□ne□s□□□c□ordingtoC□□fuci□s,R□□□st□□fund□m□ntal□□rt□□thatd□f□n□□humanna□ure□ndgu□de□moralb□h□vior.Daoi□□p□ilo□op□e□s,ontheo□□e□hand□focuse□□nt□e□a□□□alands□□n□□□□ousas□e□□s□fh□m□nnature,ad□□cat□ng□□r□re□u□nt□si□pli□itya□dharmonywitht□eDao(道),or□h□Way.The□o□cept□□□enZhaDeBenY□an□anbetra□e□b□□k□o□n□i□n□Ch□n□s□p□iloso□□□□par□icul□rlyConfuci□nisma□d□ao□sm.□o□fuc□us,o□□□□the□o□□□□f□ue□t□alphilo□opher□inCh□n□sehi□tory□emph□si□□dthe□m□ort□n□eof□en(仁),whichcan□etranslat□da□□benevol□nce"or"□uman□ness."A□□ordingto□onf□□□us□□e□ist□□fu□damen□□□□□r□ue□□atd□□□n□sh□□□□□at□□eandg□idesmoral□eh□vior.Daois□ph□□o□□□he□s,□□□□□othe□han□,f□□□sed□nthen□tura□ands□□ntaneo□□a□pec□sofh□□an□ature□□dvoc□□ingf□ra□eturntosi□□licit□□nd□ar□□□yw□ththeDao(道),ort□e□ay□□p>Theconcepto□□en□□□□□Ben□□anca□b□□racedb□□kto□n□□entCh□□es□□hilosophy,p□□□icularlyCon□uci□ni□man□Daoism.□onfu□i□□□one□fthemost□□flue□tial□h□□osophers□n□□i□es□hi□to□y,e□p□asize□t□ei□po□t□n□eofRen(仁□,which□anbetranslatedas"b□nevolence"□r"□uma□□ness.□A□cor□ingtoC□nf□cius,Re□is□he□undamen□alvi□t□e□□atde□ineshumannatu□□a□dg□ide□moralbehavi□□.D□ois□□h□□osoph□rs,□ntheothe□ha□d,fo□usedont□e□atural□nd□□ontaneousasp□ctsofhu□an□atur□□advo□ati□g□□ra□e□□rnto□imp□icit□an□harmonyw□t□theDao(道),or□□eW□y□Theconcepto□R□□Z□□DeBen□□anc□n□e□r□ce□b□□kto□n□□□ntCh□n□□ephilos□phy,pa□□i□ular□yConf□ci□nisma□□Daoi□m□Confuciu□,o□□ofth□mo□ti□□l□ent□□lphil□sophersinC□□□□se□is□ory,em□□as□ze□t□eimpo□tan□□□□Ren(□)□whichca□□etransl□te□as"□e□evol□nce"o□"h□□□neness□□Acc□□dingt□Co□□□c□□□□Renisthefu□d□m□n□alv□rtuethat□□fi□eshuman□□tur□□□dgu□de□mor□lbeh□vior□Dao□stphi□□sop□e□s□□ntheot□erh□nd,fo□□s□□□□then□t□□alandsp□□tane□usasp□c□sof□umannatu□e,ad□o□□ti□gfo□a□e□□rn□osimpl□□ityandh□□mon□□□ththe□a□(道)□ort□eW□y□" />
全集 导演:Jo Hyo-jin Im Hyung-taek Kim Ju-hyung
Theconcepto□R□□Z□aDeBenYuancanbetr□cedba□ktoan□□entCh□n□sephilos□phy,pa□ti□ularlyConfuci□nisma□□Daoi□m□Confuciu□,o□eofthemostinfl□ent□alphil□sophersinCh□n□se□is□ory,em□has□zedtheimpo□tan□□o□Ren(□)□whichcan□etransl□te□as"□e□evolence"o□"humaneness.□Acco□dingt□Confuciu□,Renisthefundamen□alv□rtuethatd□fineshumann□tur□a□dguidesmoralbehavior.Dao□stphil□sophers,ontheotherh□nd,fo□□sedo□then□tu□alandsp□□tane□usaspectsof□umannatu□e,advoc□tingfo□are□urn□osimpl□cityandh□□mony□□ththe□ao(道),ort□eW□y□□> ... 详情
Th□conceptofRenZ□aDeB□nY□ancanbet□acedbac□t□anc□entChin□sep□ilosop□y,particular□yConfucianismand□aoism.□onfucius,one□fth□mosti□□lue□tialp□i□osophe□s□□C□in□se□is□ory,e□phasize□□□eimportanceofRen(仁)□whi□hcanbetra□sl□□ed□□"ben□v□lence"or"humaneness□□Acco□ding□oConfu□ius,□enisthefundament□lvirt□ethatde□ineshum□nnature□□dgu□desm□□albehavior.D□oistphilos□p□ers□ontheoth□□hand,focused□nthen□t□rala□dspon□aneous□□pect□ofhumannatu□e,advocating□orareturntosi□p□ic□□ya□dharmonywithth□Da□(道□,orth□Way.<□□>□p>Th□conce□□ofRen□haD□Be□Y□anca□betracedbac□toancie□tChin□se□hilos□phy,p□rticularlyCon□ucianismandDaoism.Confuc□□s,one□f□hemo□tinfluent□□l□□ilosophersinCh□nesehistory,emphasiz□dthe□mpo□tan□□ofRen(仁),whi□hc□nbetr□nslate□as"be□e□olence"or□hu□aneness."Accord□ngto□onfuci□s,Ren□sthe□undam□ntalvirtuethatdefineshumann□turea□d□uidesmo□albehavior.Daoistphi□osoph□rs,onthe□□□erhand,focu□edon□henatur□□□□dsp□ntaneousaspe□tsofhuman□ature,advocatingfo□a□etur□t□simp□ici□yandhar□onywiththeDao□道),o□□he□ay. T□e□once□□ofRe□Zha□eBenY□anca□□etracedbacktoanci□□tChinesephilosophy,particul□rlyConfuci□nismand□aois□.Confucius□oneofthemost□nfluentialph□los□□hersinChines□h□story□emp□asi□e□thei□po□□anc□ofRen(仁)□whichcanbetranslateda□"benev□□□n□e"or"human□ne□s."□c□ordingtoC□□fucius,R□□ist□□fund□mental□irtuethatd□fineshumanna□ure□ndguide□moralbehavior.Daois□p□ilosop□e□s,ontheo□herhand,focused□nthe□atu□alands□on□an□ousas□ec□s□fhumannature,ad□ocat□ngf□r□re□u□ntosi□plicitya□dharmonywitht□eDao(道),ortheWay. Theco□ceptofRenZhaDeBenYuancanbetra□e□b□□k□o□n□i□ntCh□n□sep□ilosoph□□particularlyConfuci□nismandDao□sm.□onfucius,on□o□the□o□t□□f□uentialphilosopher□inChinesehistory□emphasizedtheimport□nceofRen(仁),whichcan□etranslat□das□benevolence"or"humaneness."Ac□ordingto□onfu□□us,Renisthefu□dament□l□□r□uethatdefineshu□□□□at□□eandguidesmoralbehavior.Daois□ph□loso□hers,□□t□□otherhan□,f□c□sed□nthenaturalands□□ntaneou□a□pectsofhu□annature□□dvoc□□ingf□rareturntosimplicityand□ar□onywiththeDao(道),ortheWay□
Theconcepto□R□□Z□aDeBenYuancanbetr□cedba□ktoan□□entCh□n□sephilos□phy,pa□ti□ularlyConfuci□nisma□□Daoi□m□Confuciu□,o□eofthemostinfl□ent□alphil□sophersinCh□n□se□is□ory,em□has□zedtheimpo□tan□□o□Ren(□)□whichcan□etransl□te□as"□e□evolence"o□"humaneness.□Acco□dingt□Confuciu□,Renisthefundamen□alv□rtuethatd□fineshumann□tur□a□dguidesmoralbehavior.Dao□stphil□sophers,ontheotherh□nd,fo□□sedo□then□tu□alandsp□□tane□usaspectsof□umannatu□e,advoc□tingfo□are□urn□osimpl□cityandh□□mony□□ththe□ao(道),ort□eW□y□□>