<□>□hec□□cept□fR□nZhaDeBenYuanc□nbetracedbac□□□anc□entC□inesephilo□ophy,particu□arlyC□nf□cianism□□dDaoi□m.C□nfuciu□,on□□fthem□□tin□l□entialphilosophersi□Chinesehistory,emphasizedthe□mporta□ceofRen(仁),w□ic□c□nbetrans□atedas□ben□vol□n□□"or"□umanenes□."Accordi□g□oC□n□uciu□,R□□isthefundame□ta□v□rtuethatdefineshumannatur□andg□idesmor□lbe□a□ior.Daoistphilosopher□,o□theot□erhan□,fo□used□nthe□aturalan□sp□ntaneo□sa□pectsofhum□□nature,□dvocat□ngfo□a□eturntosimplicityandharmonywitht□eD□o(道),orth□Way.<□p><□>Th□□□nceptofRe□□h□D□BenYuancanbe□racedb□□ktoancien□Ch□nesephilosophy,particularl□Confucia□isma□dDaoism.□onfucius,oneofthe□ostinf□u□nt□□□p□ilos□p□er□□nChinesehistory,□mphasiz□dt□eimpo□tance□□Ren(仁□,□□□ch□anb□transl□tedas"bene□ol□nce□or"humaneness."AccordingtoConfu□ius,Renisthefundamental□ir□uethatd□fineshuma□□aturea□dgu□desmoralbeh□vior.Daoi□tp□ilos□phers,□nt□eother□and,focu□edonthena□u□alands□□ntaneousaspects□□□umann□ture,advo□ati□□fo□areturntosimplic□tyandh□rmonywith□□eDao(道)□or□heWay. Thec□nce□tofRen□□aDeBenY□a□canbetr□cedbackto□ncien□Chi□eseph□losophy□p□rticularlyConfucianismandDaoism.Confuc□u□,oneoft□emos□in□lue□ti□lp□i□osophe□□inChine□ehi□□ory□emphasiz□dtheimport□n□eofRen□□),whichc□nbetran□latedas"□□□evolence"or"huma□eness."A□cor□ingtoConfu□ius,Renisthefund□ment□lvirt□□tha□defines□u□□nnatu□eandguid□smoral□eh□v□or.□ao□stphilos□□hers,ontheother□□nd,focus□d□n□henatu□al□ndspo□ta□eousaspect□□fh□mann□tur□,advoc□tingfora□e□urntosimpl□cit□a□dharmon□withtheD□o(道),orth□Way.