全集 主演:Paulo Americano Terence Bridgett Nompilo Gwala 哈基姆·凯-卡西姆 Raul Rosario 拉皮尤腊娜·塞费某 珍娜·厄普顿 Neide Vieira
导演:李秀賢
Theconcepto□RenZhaD□BenYu□ncanb□traced□a□ktoanci□ntChinesep□i□oso□h□,particularlyConfuc□a□ismandDaoism.Confucius,oneof□h□mostinflue□t□□lphil□□ophe□sinChi□esehistory,emphasize□theimportanceofRen(仁),wh□chca□betra□slat□das"benevolence"or"h□maneness."AccordingtoConfu□iu□,□en□sthef□ndament□lvir□□□thatdefineshumannatureandgu□□e□□ora□□eha□□o□.Daois□phil□sop□ers,ontheot□□rhand,focused□nthenatu□alandsp□n□aneousaspe□tsofh□m□nn□ture,advocatingforareturntosimpli□□□yandh□rmonywitht□e□ao(道),ortheW□y.
Theconcepto□R□nZhaDeBenYua□c□n□etrace□□acktoa□cie□tChinesephilosoph□□□a□t□□ular□□Confucia□ismandDaoism□Confucius,on□ofthemostinf□uenti□lphilos□phers□□C□□ne□ehistory,□mph□sizedt□ei□po□□a□□eofRen□□),whichcan□e□ra□slatedas"benevole□□e"o□"hum□ne□ess.□Accordingto□onfuciu□,Renis□hefunda□entalvi□□uetha□defineshumannatu□□andguidesmoralbeh□vio□.Daoi□□p□il□so□he□s,ontheotherhand,focusedonthenatura□□nds□ontaneousaspectsofh□ma□n□t□□e,a□vocatingforareturn□os□mpli□ityandharm□□□□i□h□heDao(道),orth□Way.□>Theconceptof□enZhaDeBe□Yu□□canb□tr□□edbacktoancien□Chin□seph□losophy,partic□□arly□onfucian□sma□dDaoi□m.Confucius,oneofthemostin□lue□tialphilosoph□rsinChinesehi□tory,emph□si□edtheimportan□eof□en□仁),wh□c□ca□betr□nsl□tedas"b□nevolence"or"h□manen□s□□"Acc□rding□oConfuciu□,□enist□efundamentalvirtuethat□□fineshumanna□□reand□uidesmoralbehavior□Daois□philosophers□□nt□eo□herhand,□ocu□□donthe□aturalandspontaneo□s□sp□ctsofhumanna□ur□,adv□catingfor□re□urntosi□pl□cityan□h□rm□nyw□ththeDao(□),or□heWay□□>
Theconcept□fRenZha□eBenYuancanbe□race□b□cktoa□ci□ntChin□sephil□sop□y,p□r□icularlyCo□fucian□smandDao□sm.Confuci□s,oneofthemostinfluenti□□p□ilosophersinChin□sehistory,emphasized□hei□□or□□nceofRen(□),whichcanbet□□nsla□□das"benev□lence"or"humane□ess□"Accor□in□to□onf□cius,□□ni□thefund□ment□l□□rt□ethatde□□n□shuma□naturean□gu□desmoralbehavior.D□oi□tp□□losophers□ontheother□and,f□cusedon□h□na□u□alandspo□tan□ou□aspe□tsofhumannature□advoca□□ngforareturntosimplicityandharmonywiththeDa□(道),ortheWay□
Theco□ceptof□enZhaDeB□nYuanca□betr□ce□backtoanc□ent□hinesephil□s□p□y,par□icularlyC□□fucianismandDaoi□m.Co□fuc□us,oneofthemos□i□fluentialp□ilosophersinChine□e□istory,em□hasizedtheimpor□□n□eofRen(仁),whichcanbetransla□□das"bene□olen□□"o□"h□maneness."A□co□dingtoCo□fu□ius,Renisthefundam□□tal□irtuet□atde□in□shumann□tureandguidesmor□lbeh□vior□Daoist□hiloso□hers□ontheot□□rhand,foc□□e□o□then□tur□la□dspontaneousaspectsofhum□nnature,advoc□tingforar□turntosi□plici□yandhar□ony□iththe□□o(道)□ort□eWay.<□□> ... 详情
Theconcepto□RenZhaD□BenYu□ncanb□traced□a□ktoanci□ntChinesep□i□oso□h□,particularlyConfuc□a□ismandDaoism.Confucius,oneof□h□mostinflue□t□□lphil□□ophe□sinChi□esehistory,emphasize□theimportanceofRen(仁),wh□chca□betra□slat□das"benevolence"or"h□maneness."AccordingtoConfu□iu□,□en□sthef□ndament□lvir□□□thatdefineshumannatureandgu□□e□□ora□□eha□□o□.Daois□phil□sop□ers,ontheot□□rhand,focused□nthenatu□alandsp□n□aneousaspe□tsofh□m□nn□ture,advocatingforareturntosimpli□□□yandh□rmonywitht□e□ao(道),ortheW□y.
Theconcepto□R□nZhaDeBenYua□c□n□etrace□□acktoa□cie□tChinesephilosoph□□□a□t□□ular□□Confucia□ismandDaoism□Confucius,on□ofthemostinf□uenti□lphilos□phers□□C□□ne□ehistory,□mph□sizedt□ei□po□□a□□eofRen□□),whichcan□e□ra□slatedas"benevole□□e"o□"hum□ne□ess.□Accordingto□onfuciu□,Renis□hefunda□entalvi□□uetha□defineshumannatu□□andguidesmoralbeh□vio□.Daoi□□p□il□so□he□s,ontheotherhand,focusedonthenatura□□nds□ontaneousaspectsofh□ma□n□t□□e,a□vocatingforareturn□os□mpli□ityandharm□□□□i□h□heDao(道),orth□Way.□>Theconceptof□enZhaDeBe□Yu□□canb□tr□□edbacktoancien□Chin□seph□losophy,partic□□arly□onfucian□sma□dDaoi□m.Confucius,oneofthemostin□lue□tialphilosoph□rsinChinesehi□tory,emph□si□edtheimportan□eof□en□仁),wh□c□ca□betr□nsl□tedas"b□nevolence"or"h□manen□s□□"Acc□rding□oConfuciu□,□enist□efundamentalvirtuethat□□fineshumanna□□reand□uidesmoralbehavior□Daois□philosophers□□nt□eo□herhand,□ocu□□donthe□aturalandspontaneo□s□sp□ctsofhumanna□ur□,adv□catingfor□re□urntosi□pl□cityan□h□rm□nyw□ththeDao(□),or□heWay□□>
Theconcept□fRenZha□eBenYuancanbe□race□b□cktoa□ci□ntChin□sephil□sop□y,p□r□icularlyCo□fucian□smandDao□sm.Confuci□s,oneofthemostinfluenti□□p□ilosophersinChin□sehistory,emphasized□hei□□or□□nceofRen(□),whichcanbet□□nsla□□das"benev□lence"or"humane□ess□"Accor□in□to□onf□cius,□□ni□thefund□ment□l□□rt□ethatde□□n□shuma□naturean□gu□desmoralbehavior.D□oi□tp□□losophers□ontheother□and,f□cusedon□h□na□u□alandspo□tan□ou□aspe□tsofhumannature□advoca□□ngforareturntosimplicityandharmonywiththeDa□(道),ortheWay□
Theco□ceptof□enZhaDeB□nYuanca□betr□ce□backtoanc□ent□hinesephil□s□p□y,par□icularlyC□□fucianismandDaoi□m.Co□fuc□us,oneofthemos□i□fluentialp□ilosophersinChine□e□istory,em□hasizedtheimpor□□n□eofRen(仁),whichcanbetransla□□das"bene□olen□□"o□"h□maneness."A□co□dingtoCo□fu□ius,Renisthefundam□□tal□irtuet□atde□in□shumann□tureandguidesmor□lbeh□vior□Daoist□hiloso□hers□ontheot□□rhand,foc□□e□o□then□tur□la□dspontaneousaspectsofhum□nnature,advoc□tingforar□turntosi□plici□yandhar□ony□iththe□□o(道)□ort□eWay.<□□>