Despite□□□end□rin□appeal,theconceptofRen□haD□BenYuanis□otwitho□titschallenge□andcri□icisms.Somecri□ics□rgueth□□t□□e□phasisoninnat□goodnes□□ayoverlookthecomple□it□esof□u□anbehaviorandthei□flu□□ceofext□rnalfactors□uchasculture,envi□onment,an□so□□alizati□n.Othe□sque□tionthepracticalityofa□□□evingmoralp□rfectio□in□wo□l□□□r□e□byconflict,inequ□□ity,and□njusti□e.□h□se□eb□tesh□ghlighttheo□going□eedf□rcriticalr□□l□ctionandd□alogueaboutthenatureofhu□a□beingsand□□ep□□suito□moral□x□ellence.<□□> □p□□espit□itsenduring□ppea□,thec□□ceptofRenZhaDeBenYuanis□otwithoutit□c□all□nge□□nd□riticis□□.Somecriticsarguethattheemphasisoninnategoodnessma□ove□lookth□com□lexiti□sofhumanbehavio□andtheinflu□□c□ofe□ternalfactorssuchasculture,environment,andsoc□alizat□on□Othersquestiont□epracti□alityof□c□iev□ngmo□alperf□ctionin□worldmarkedbyconflict,ine□uality□andinj□stic□.□hesede□a□e□hig□lig□tth□□□goi□gneedforcriticalrefl□□tion□nddialogu□aboutthen□□ureofhumanbe□ngsandthepursuitofmora□excell□nce.□/p□