□heconce□□o□Re□ZhaD□BenYuan□anb□t□a□□□ba□kt□ancientC□in□seph□loso□□y,par□icul□rl□C□nfuciani□□□n□Dao□s□□Confuci□□□o□□ofthemo□tin□lu□n□ialphilosoph□rs□□Chin□sehistory,□□phasizedthe□□p□r□ance□□Ren(仁),wh□□hc□n□etranslated□s□benevolence"or□hum□nene□s."Accor□ingto□onf□cius,R□n□st□ef□ndamenta□□irtueth□□de□ines□um□nn□tureandguides□o□al□ehav□□r□D□o□s□□h□losophers,onth□□t□erhand,□oc□sedo□□□□□aturaland□pontaneous□□pect□ofhu□□n□ature,a□voca□ingf□ra□e□□□□tos□m□lici□y□ndha□□onywit□theDao(□□□orth□Way.TheconceptofRen□ha□eB□□Yuanca□betrace□back□oancientChin□s□□h□□osop□□,p□rtic□la□□yConfuciani□mandD□o□s□□Conf□cius,oneof□hemos□influen□ia□□hil□so□□□□sinChi□ese□ist□□y,emp□as□zedthei□po□tanceofRen□仁□,w□ic□□□n□etr□nslatedas□b□ne□□□ence"□r"□uma□eness.□□cco□□ingt□Confucius,R□n□st□efundamentalvir□ue□hatdef□□eshum□n□a□□□ean□gui□e□□□ralbehav□or.Daoistph□l□sophers□onth□ot□e□h□□d,□□cused□nthe□a□uralandspo□t□□eousa□pe□□sofhumannatu□□,advocatin□f□r□r□tur□t□□i□p□i□it□□ndharm□n□withth□Dao□道),orth□Way.T□e□on□eptofR□□Zha□e□□nYu□n□anb□trace□ba□□□oanc□en□Chi□esep□□loso□hy,parti□ular□yC□nfucia□isma□dDaoism.C□nf□ci□s□o□□of□hem□stin□lue□□i□lphilosophe□□□□Chin□sehis□o□y,em□h□siz□□t□eimportance□□Ren□仁)□whichc□□betr□nsl□□ed□s□b□nevolen□e"□r"humaneness."Acc□□din□toCo□fu□ius□□e□□s□hefund□men□alvi□tuethatdefin□shumannaturea□□guid□s□□r□□b□hav□□r.Daoistphiloso□□□□s□□nt□e□□□□rhand,fo□used□□□hen□t□raland□p□□t□□□ou□a□pec□□o□human□□ture,advocatin□for□retu□n□□s□mp□icityandharm□ny□it□th□Dao(□),o□theWay□" />
□heconceptofRe□Zh□DeBe□Yua□□a□betrace□back□oa□c□entCh□□es□□hil□so□hy□particularl□Confucianismand□□□ism.□onfucius,oneo□themo□tinf□uen□ia□p□□losophersinChine□ehistory□em□ha□iz□□th□imp□rtance□fRen□仁),□hi□□canbetr□□slatedas"b□□evolence"or"humaneness."Acc□r□i□gtoC□□fucius,Renisthefundamen□a□virtueth□tdefineshu□□nna□ureandgu□d□smor□lbehavio□.Da□istphi□o□op□ers,□ntheoth□rhan□,focu□edon□he□□tur□lan□s□on□a□e□usas□ectsof□u□□□nature,advocatin□foraretur□to□implici□yandharmo□ywith□□eDao(道),□rtheWa□.□/p> Theconce□□ofRenZhaD□BenYuancanb□tra□e□backtoancientC□ineseph□loso□hy,par□icul□rl□C□nfuciani□□andDaoism□Confuciu□□oneofthemo□tin□lu□n□ialphilosophers□nChinesehistory,e□phasizedtheimpor□ance□□Ren(仁),whichc□nbetranslatedas"benevolence"or"hum□nene□s."Accor□ingtoConfucius,Renist□ef□ndamenta□□irtueth□□defineshumann□tureandguidesmoralbehav□□r□D□o□s□□hilosophers,onth□otherhand,□ocusedo□□□enaturalandspontaneous□spect□ofhum□nnature,a□voca□ingf□ra□et□r□tos□mplicity□ndha□monywit□theDao(□□,orth□Way. TheconceptofRen□haDeB□nYuanca□betracedback□oancientChines□phi□osophy,particula□lyConfuciani□mandD□oism□Confucius,oneofthemos□influential□hiloso□h□□sinChi□ese□ist□ry,emphasizedthei□po□tanceofRen□仁□,which□□nbetranslatedas□b□ne□□lence"□r"□uma□eness.□□ccordingt□Confucius,R□nist□efundamentalvirtue□hatdefi□eshumannatureandgui□e□m□ralbehav□or.Daoistph□l□sophers,onth□othe□ha□d,□ocusedonthena□uralandsponta□eousa□pectsofhumannatu□e,advocatin□forar□turntosimpli□it□□ndharm□n□withtheDao□道),ortheWay. T□e□on□eptofR□nZha□e□□nYuan□anbetrace□backtoanc□entChi□esep□iloso□hy,particularlyC□nfucia□isma□dDaoism.C□nf□ci□s□o□eof□hemostinflue□□ialphilosophe□□□nChinesehisto□y,emph□siz□dtheimportance□□Ren□仁),whichca□betranslated□s"benevolen□e"□r"humaneness."Acco□dingtoConfucius,Ren□sthefund□mentalvirtuethatdefin□shumannaturea□dguidesm□r□□b□hav□□r.Daoistphilosophe□s,ont□eo□□erhand,fo□used□□thenat□ralandsp□nt□□eousa□pec□sofhuman□□ture,advocatin□for□retu□nt□simp□icityandharmonywiththeDao(□),ortheWay□