□he□onceptof□enZ□a□eB□nY□an□□n□□t□ace□b□ck□□ancie□□Ch□ne□ep□ilos□p□y□□□□ticular□y□onf□cian□□mandD□o□sm.□onfuc□us,□neof□hemostinflu□ntia□ph□los□phersinChine□e□□stor□,em□□as□□edt□ei□por□anceofRen(□),whichc□n□e□□□nslat□da□□□en□vol□n□e"□r"h□m□□e□ess□□Acco□dingtoConfuci□s,Ren□□th□fu□dame□talvir□ue□□□tdefi□eshumannatur□□nd□uidesm□□albeha□ior□Da□istph□l□so□hers□o□the□t□□□ha□□□□ocuse□□nthenaturala□dspo□tan□ous□s□□□tsofhumanna□ure□ad□o□a□in□fora□e□□rnt□simpli□i□yandharm□□yw□th□h□Da□(道),ort□eW□y.□p>Theconce□to□Re□ZhaDeBen□uancanbetr□c□□b□□kt□□ncie□□Ch□nes□p□i□□□ophy,□articularlyCo□□u□i□□ismand□ao□sm.Con□ucius,□□□of□hemosti□□□□□ntialphi□oso□□ers□n□h□ne□□hi□□ory,□mphas□□edth□impo□tanceof□en(仁),□□□□h□anb□tr□nslated□s"□enev□len□□"or"hu□a□□ness."Acc□r□in□to□□nfucius□Renis□he□□nda□en□al□i□tu□thatde□ineshu□an□□□urea□dgui□e□moralb□havio□.□ao□□tphi□oso□he□□□o□□he□□he□□an□,focus□dont□enatu□□lan□□pontaneous□spectsof□um□nn□t□re,ad□o□atin□fo□a□e□□r□to□impl□□ityan□h□r□onywithth□Dao(□□,o□□he□□y.Thec□n□□□t□fR□nZh□□□B□□□u□nca□b□tracedback□oanci□ntChines□p□□losop□y,□ar□i□□l□□□y□□nfuc□a□i□ma□dDaoism.Confuci□s,□□□of□□e□□st□n□luen□i□lphilo□o□he□□inChines□□□story□□mph□siz□□t□ei□□o□tanc□□fRen(□□,whichc□nbetr□□s□□t□das□benevol□□ce□o□"hu□anene□s."□c□o□□ingtoCo□□u□ius□Re□□sthe□und□me□t□lvi□t□eth□□□□□i□e□humanna□urea□dguidesmor□lbeha□□□r.D□oistphil□sophers□ontheothe□hand,□ocuse□o□t□en□tu□□land□p□ntan□ousasp□ctsofhu□ann□□□re□a□voca□□ngforare□u□ntosimp□ic□ty□ndha□□on□wi□htheDa□□□□□orth□Way.□heconcepto□R□nZhaD□BenY□ancanbetrace□back□oancientCh□nese□h□l□sophy,p□r□i□ul□rly□□nfu□□an□sma□□D□ois□□□□□fu□ius,oneofthem□sti□□□ue□tialphiloso□he□sinChin□□ehistor□,em□□asize□t□□impo□□anceofRen(仁),whi□hcanb□□ran□lat□d□□"ben□v□len□e"□r"h□ma□ene□s."□cc□rdi□gt□Confuc□u□,R□nisthe□u□□ame□talvi□tue□hat□e□ines□□□anna□ureand□u□□□□mo□a□be□a□ior.Dao□□t□hi□□so□h□□s,□n□□□o□h□rha□□□□oc□□e□o□t□e□at□□alands□o□□ane□□s□sp□ct□of□u□an□□□u□e□a□vo□□□ingfor□re□□□□tosimpl□□□□yandh□□m□ny□iththeDao(□),ort□eW□y□T□econceptofRenZ□aDeB□nYuancanbet□□ced□ackto□n□□e□tChine□□□hilosophy,pa□ticul□□lyConfu□ianis□andDao□□m□Co□□□cius,oneof□hemos□□nfl□e□tia□phil□soph□r□i□Chi□e□e□□story,emphasi□ed□heimpo□tanc□ofRen(仁)□□□ic□□anb□□r□nsl□□edas"□□n□v□lence"o□"□umaneness.□Ac□□□ding□o□onf□c□us,Re□isthefu□□amentalv□rtu□th□tde□ineshuma□□a□u□□andgui□□smo□albeh□vior.Daoist□hilo□o□h□rs□on□he□the□hand□□ocusedont□enatu□□landspo□taneousas□□□tsof□umanna□u□□,□dv□□at□□g□o□areturn□osim□l□c□□ya□dha□mo□□□it□theDao(道)□□r□□e□□y.□/p□" />
Thecon□□ptofRenZhaDeBenY□anc□nbetracedba□kt□ancien□□hinesephilosop□y,pa□tic□larly□onfucianism□ndDaoism□Confuci□s,oneofthemostin□l□en□ialphilosophe□sinChinese□□story,emph□□ize□□□eimp□rtanceofRen(仁),w□□chca□betranslate□□s"□enevole□ce□or"humaneness."Acc□rdingtoCon□ucius,Ren□□thefundam□ntalvirtue□hatd□fin□sh□m□nnat□reandgu□desmo□albehavior.D□oistphilosopher□,onthe□therhan□,fo□□se□onthena□uralandspon□aneousaspectsofhumannature□advocatingfo□a□eturntosimpl□ci□yan□har□on□□ithth□Dao(道),□rth□Way.□/p> The□onceptofRenZhaDeBenY□an□□nb□trace□back□oancie□□Ch□nesep□ilosop□y□□□□ticularly□onfucianismandDaoism.Confuc□us,□neofthemostinflu□ntia□philosophersinChinesehistory,em□□as□□edthei□portanceofRen(□),whichc□nbe□□anslat□da□□□enevol□nce"or"huma□e□ess."Acco□dingtoConfuci□s,Ren□sth□fu□damentalvirtue□hatdefi□eshumannatur□and□uidesmo□albeha□ior.Daoistphilosophers□onthe□the□ha□d□□ocuse□onthenaturalandspontan□ous□sp□ctsofhumannature,advoca□ingforareturntosimplicityandharm□nyw□th□h□Dao(道),ort□eWay. Thec□n□□□tofRenZhaDeB□nYu□nca□b□tracedbacktoanci□ntChinesephilosop□y,par□icula□□y□□nfucia□isma□dDaoism.Confucius,o□□of□he□ost□n□luen□i□lphilo□o□hersinChinese□□story□□mph□sizedt□eimpo□tanc□□fRen(□),whichc□nbetr□□s□□t□das"benevol□□ce□o□"humanene□s."□cco□dingtoConfucius□Re□isthe□und□me□t□lvirtuetha□d□fi□e□humanna□urea□dguidesmoralbeha□i□r.Daoistphilosophers,ontheotherhand,□ocusedo□t□enaturalandsp□ntaneousasp□ctsofhu□ann□□□re,advoca□□ngforareturntosimp□icityandha□monywiththeDa□(道),orth□Way. □heconcepto□RenZhaD□BenYuancanbetracedback□oancientChinese□h□l□sophy,par□i□ul□rly□□nfu□□an□sma□□D□ois□□Co□fu□ius,oneofthem□stinfluentialphilosophersinChinesehistor□,em□□asizedt□eimportanceofRen(仁),whi□hcanbe□ran□lateda□"benev□len□e"or"h□ma□ene□s."□cc□rdi□gt□Confucius,R□nisthe□u□□ame□talvi□tue□hat□e□ines□□manna□ureandgu□de□mo□albe□a□ior.Daoi□t□hil□sophe□s,on□□eo□herha□d□□oc□se□o□t□e□aturalandspo□taneousasp□ct□ofhuman□□□ure□advoc□tingfor□ret□□□tosimplic□tyandh□□monywiththeDao(□),ortheWay□ T□econceptofRenZhaDeBenYuancanbet□□cedbackto□ncie□tChine□e□hilosophy,particul□□lyConfucianis□andDaoi□m□Con□□cius,oneofthemos□□nflue□tia□philosopher□i□Chi□e□eh□story,emphasi□ed□heimportanc□ofRen(仁)□□□ich□anbetransla□edas"b□nev□lence"or"humaneness."According□o□onfucius,Renisthefun□amentalvirtu□thatdefineshuma□□a□ur□andgui□esmo□albeh□vior.Daoistphiloso□h□rs□onthe□therhand□□ocusedonthenatu□□landspo□taneousasp□□tsof□umannatu□e,adv□catingfo□areturn□osimplic□tyandharmo□y□it□theDao(道),□r□□e□□y.□/p□