<□>T□econce□□o□R□n□haD□Ben□uan□anbetracedbacktoancientChinesephilosophy,partic□larlyCon□ucianismand□□o□sm□Confuciu□,oneo□themostinflu□n□ia□philosoph□□s□□Ch□nesehistory,e□phasizedt□eim□□rt□□ceof□□n(仁)□whichcanb□□ranslateda□"ben□volence"or"□umaneness."AccordingtoConfucius,Ren□sthefundamentalv□rtu□thatdefines□u□annatur□□ndguidesmoralbehavior.Daoistphi□oso□h□rs,ontheotherh□nd,focusedo□thenatur□landspontaneous□s□□ct□ofh□mannature,ad□oc□tingforareturn□osi□plic□tyan□□armo□ywiththe□ao(道□,or□heWay.<□p><□>TheconceptofRenZh□D□BenYu□ncanbe□ra□edb□ckt□ancientChinese□hilosophy□pa□tic□larly□onfuci□nismandDaoism.C□nfuci□□,o□eoft□emostinflu□ntia□p□ilo□ophersinCh□nesehistory,□mphasi□edthe□□portan□eofRen(仁),whichcan□e□ranslat□das□benevol□nce"or□humaneness."Ac□o□d□ngtoConfucius,Renis□hefunda□□□talvirtue□hat□e□i□eshum□nnat□rea□dgu□desmoralbeha□io□.□aoistphilos□phers□onth□otherha□d,focus□d□nth□natur□landspont□□eousaspec□s□fhumannature,□dvocati□gfor□retur□tosim□□ic□tyandharm□ny□iththeDao(□□,ort□eWay. T□econceptofRenZhaDeBenYua□ca□□et□acedbac□toanci□ntChi□e□ephil□s□ph□,particular□yCo□□ucianism□ndDaoism.Confuci□□,o□eofth□most□nfluentialphilosophe□sinC□ineseh□story,em□hasizedtheimportanceofRe□□仁□,whichcanbetransl□t□□as"benevol□nce□or"humanenes□."Accordin□toCon□ucius,Reni□thefund□□entalvirtuethatdefineshumannaturean□gui□esm□□al□eh□vi□r.□□oistphil□sophers,□n□he□□her□an□,foc□sedonth□naturalandspontaneousas□ects□f□umannatur□,adv□catin□fo□a□eturntos□m□lic□tyan□□a□□□n□withtheDa□(道),or□□e□ay.□><□>T□econc□□tofRenZhaDeB□nYu□n□anbetr□ce□backtoan□ient□hines□phil□s□phy,particularlyCon□ucianismandDa□ism.□onfucius□oneo□t□emos□influent□alphil□sopher□inChi□e□□hist□□y□□mphasizedt□eimporta□ceo□□e□(□),whichca□betransla□e□a□"be□evo□ence"or"humaneness."A□cordingtoConfuciu□□Renisthefund□mentalvirtuethatdefin□shumannatu□ean□□u□d□sm□ralbe□avior.Daoistphiloso□h□rs,ontheotherhand,foc□s□□ont□enaturalan□□pontane□usaspectsofhum□nnature□ad□ocatin□forareturntos□□plicityandharmonywit□theDao(道),orth□Way.<□p>