Th□con□ept□fR□□□haD□□enY□an□anbet□acedback□o□nc□□ntChinesephilosophy,pa□t□□□□□rl□Co□fucianisman□Daois□.Confucius□□□eof□□emosti□flue□tial□□□lo□oph□rsin□hineseh□□t□ry□emphasizedth□i□p□rt□□ceo□Re□(仁),whi□hca□betra□slateda□"□enevo□□nce"or"huma□□ness□□□cc□rdi□□□o□on□□ciu□□Ren□st□ef□□dame□talv□r□□etha□defi□eshumannatureandgu□desm□□al□eh□□□□r.□ao□stphilos□phers,o□□he□the□□a□d□f□cusedonthe□atu□□la□dsp□ntane□□s□spectsofhu□□nnature,□dvocat□ng□ora□eturntosi□p□icit□an□harmonywiththeDao□道),□rthe□ay□Th□concepto□R□n□h□□eB□nYua□ca□□etrace□back□□ancie□tChin□sep□□□□sop□y,part□c□la□l□Confucia□ism□nd□a□□□□.□onf□c□□□□on□□fthemostinfl□en□ial□hil□so□□e□□i□C□□ne□ehis□or□,□□phasi□e□theimp□□□a□□eofRe□□□),whi□h□□nbetran□l□□edas□ben□□olen□e"□r"hum□neness."□cc□rd□□gtoC□□f□□ius,Ren□s□□e□u□□a□e□talvirtu□that□ef□□eshumanna□u□□□n□□□id□sm□□albeh□vi□r.Dao□□tphilo□ophers□onthe□therhand,f□cusedonthenatura□a□dspon□a□eousa□pectsof□□ma□natu□e,a□vo□□tin□for□□eturnt□simpli□it□and□□rm□ny□ith□heDao(道)□□rthe□□□□" />
Thec□n□□ptofRenZhaDe□□nYu□nc□nbet□acedb□cktoan□ient□hi□ese□h□loso□hy,p□□ticul□□l□C□nfuci□nism□n□D□oism.Confuc□us,oneo□them□stinf□uenti□lphi□os□□hersinChinesehistory,em□hasi□edthei□port□nceofR□n(仁),whichcanbetra□□latedas"□enevol□nce"or"h□man□ness."Ac□or□in□□oCo□fucius,Renisthefundamental□i□tuethatd□□ines□umanna□u□eand□uidesmoralb□havio□.D□□i□□philos□□hers,ontheotherh□nd,f□cuse□onthenat□ralandsp□ntaneousaspec□sofhumann□ture,advoca□□ngforareturntos□mpl□city□ndh□□monywi□htheDao(道),or□heWay.<□p> Th□□on□eptofRenZh□D□Ben□□a□canbet□ace□back□o□□cientChinesephilo□o□hy,particul□□ly□on□□c□anis□andDao□s□.Co□fuc□us,oneof□□em□stin□l□ential□hiloso□hersinC□inesehi□tory,e□phasi□edtheimportan□eofRen(□),□hichcanbet□an□□□teda□"benev□lence"or"hum□□eness□"Accordin□toCo□fuci□s,Ren□sthef□ndame□□alv□rtue□h□tdefinesh□□an□a□ureandguidesmoralbehavior□□ao□stphi□□sophers□□ntheotherhand,f□□usedon□he□□turaland□□o□taneo□saspects□fhum□nna□ur□□a□□o□atin□fo□areturntos□mplic□tyandharmonywiththeDao(道),ortheWay.<□□> T□econceptofRenZhaDeBen□uan□anbe□□acedb□cktoancientChines□philos□p□y,particul□rl□□onfuciani□mandDaoism.Con□ucius,oneofthem□stinf□ue□□ialph□losophers□n□h□nesehistory,emphasizedthei□p□rtance□□Ren(仁),w□i□hcanbetra□sl□ted□s"benevolence"or"humaneness.□Accor□ingtoConfuci□□,Renis□he□undame□□□lvi□tuethat□efineshumannatureand□□ides□oral□ehavior.Dao□stp□□lo□□p□ers,onthe□th□rh□nd,focus□donthenaturaland□□ontaneousa□pectsofhumanna□□re,adv□c□tin□foraret□rntos□□p□ic□tyand□armonywi□htheDao(道),ortheWay. Th□conceptofRen□haDeB□nYua□ca□betrace□backtoancientChin□sep□□losop□y,particularlyConfucia□ismand□a□□□m.Confuc□u□,one□fthemostinfl□entialphiloso□he□sinC□inesehistor□,e□phasi□e□theimp□r□an□eofRe□□□),whi□hc□nbetranslatedas□bene□olence"or"humaneness."Acc□rd□ngtoCo□fucius,Ren□s□hefunda□e□talvirtuethatdefi□eshumanna□u□□□n□g□idesm□ralbeh□vior.Dao□stphilo□ophers□onthe□therhand,focusedonthenaturala□dspontaneousaspectsof□uma□natu□e,a□vo□atingfora□eturnt□simpli□it□and□armony□ith□heDao(道)□orthe□ay.