Theco□c□p□ofRenZh□□□BenY□anca□bet□a□edbacktoancien□Chi□e□ephilosophy,particu□a□lyC□n□u□iani□□an□D□oi□m.□onfu□i□s□□n□o□th□mo□tinfl□ent□a□philoso□□ersin□□i□ese□istory,em□ha□i□edt□e□mpor□anceofRen(仁)□which□an□e□ran□la□□das□□e□ev□l□□□□□o□□hum□□□ness."Acc□rdingt□Co□□u□iu□□Ren□□thefu□□ame□talv□□t□□□hatdefinesh□□a□□a□ur□an□□uidesmoralbeha□i□r.Daoistph□lo□o□hers,o□theot□erhand,□o□□□edo□thenatur□□andspon□an□ousas□ect□of□□ma□na□□re□adv□ca□□ngforaretu□□tosimplici□ya□□har□onywith□he□□o(道)□or□heWay." />
全集 导演:李·克罗宁
T□e□onceptofRenZhaDeBenYu□ncanbetracedbacktoancientChinesephilosophy,partic□larly□□□□□cianismandDao□sm.Confucius,oneoft□□mos□influ□n□□alphiloso□hersinChinesehisto□y,emp□□sizedtheimpo□ta□c□ofRen(仁),whichcanbetranslatedas"benevol□nce"o□"humane□e□s."A□cordin□toCon□ucius,Reni□t□efundamentalvir□uethatdefines□umanna□ur□□□dguidesmoralb□hav□□r.Dao□stphil□sop□e□s,ontheoth□rhand,focusedonth□na□uralandspontaneousaspectsofhu□annature,ad□□catingf□□are□urntos□mplicityan□h□rmon□wi□hthe□□□(道),or□heW□y□□>□heconceptofRen□□a□eB□□Yu□n□a□betr□c□dbacktoa□cie□tChine□ephilos□□h□□p□□ticularlyConfuc□a□ism□□dDaoism.Confu□ius,one□fthem□stin□lu□□□ialphilosophersinChinesehistor□,em□□□sized□he□mportance□fR□n(仁)□whichcanbetr□nsl□ted□s"bene□□lence"□r"human□□ess."Accordin□toConfu□ius,Renisthefundamentalv□rtu□thatdefineshuma□nat□reandgu□de□moralbe□avior.D□o□stphilosophers,ontheot□erha□d□foc□sedonth□natura□and□ponta□□□□s□s□ec□s□fhuman□ature,advoca□in□for□r□turn□□simplicityandh□rmony□iththe□ao(道□,□rtheW□y.
□p>Thecon□eptof□enZhaDeB□□Yua□canbetr□cedbacktoanci□ntChineseph□losophy,parti□ularlyCo□f□cian□smandDaoism□Confu□ius,oneof□hemostin□lu□n□ialphi□os□□hersinC□inesehistory,empha□ized□heimportanceo□R□n(仁),whichcan□etrans□atedas"b□□evolence□or"humaneness."AccordingtoC□nfuciu□,Renisthefundame□ta□virtu□thatd□fine□human□atureandg□idesmora□□□havior□Daoistphilo□ophers,ontheot□□rhand,□ocu□edon□henat□rala□dspontan□□usas□ectsofhumannatur□,ad□□catingfor□returntosimp□icitya□dh□rmonywitht□eDao(道),or□□eWa□□□□p□ ... 详情
Theco□□eptofRen□haDeBenYu□□□anbetr□cedbacktoa□cientChineseph□losophy□p□rticularlyCo□fuci□nisman□D□oism.Co□fuc□us,on□ofthemos□in□luentialph□losophersinChinesehis□ory,emph□s□zedtheimp□□tanceofRen(仁),whi□h□anb□trans□atedas"benevolence"or"huma□eness."A□cordi□gtoCon□ucius,Reni□t□□f□ndamenta□vir□uethatde□ineshu□annatureandguidesmoralb□□avior□Daoistphilos□p□e□□,ontheotherhand,focusedonthena□u□alandspontan□ousas□ectso□humannature□advoca□ingforareturntosimplicityan□h□rm□nywit□theD□□(道),ortheWay.<□□>□p>Theconc□ptofRenZhaDeBenYuanca□bet□acedbacktoancien□Chine□ephilosophy,particula□lyC□nfu□iani□mandD□oi□m.□onfu□i□s□oneo□themo□tinfluent□a□philoso□hersin□□inesehistory,empha□izedtheimportanceofRen(仁),which□anbetran□la□edas□□enevolen□e"o□"hum□□□ness."AccordingtoCo□□u□ius□Reni□thefu□□ame□talv□□t□□□hatdefineshu□a□natur□an□□uidesmoralbehavi□r.Daoistph□lo□o□hers,o□theotherhand,□oc□□edonthenatur□□andspon□aneousaspectsofh□manna□ure,advoca□□ngforareturntosimplicityandharmonywith□he□□o(道)□or□heWay.
□heconceptofRen□□a□eB□□Yu□n□a□betr□c□dbacktoa□cie□tChine□ephilos□□h□□p□□ticularlyConfuc□a□ism□□dDaoism.Confu□ius,one□fthem□stin□lu□□□ialphilosophersinChinesehistor□,em□□□sized□he□mportance□fR□n(仁)□whichcanbetr□nsl□ted□s"bene□□lence"□r"human□□ess."Accordin□toConfu□ius,Renisthefundamentalv□rtu□thatdefineshuma□nat□reandgu□de□moralbe□avior.D□o□stphilosophers,ontheot□erha□d□foc□sedonth□natura□and□ponta□□□□s□s□ec□s□fhuman□ature,advoca□in□for□r□turn□□simplicityandh□rmony□iththe□ao(道□,□rtheW□y.
□p>Thecon□eptof□enZhaDeB□□Yua□canbetr□cedbacktoanci□ntChineseph□losophy,parti□ularlyCo□f□cian□smandDaoism□Confu□ius,oneof□hemostin□lu□n□ialphi□os□□hersinC□inesehistory,empha□ized□heimportanceo□R□n(仁),whichcan□etrans□atedas"b□□evolence□or"humaneness."AccordingtoC□nfuciu□,Renisthefundame□ta□virtu□thatd□fine□human□atureandg□idesmora□□□havior□Daoistphilo□ophers,ontheot□□rhand,□ocu□edon□henat□rala□dspontan□□usas□ectsofhumannatur□,ad□□catingfor□returntosimp□icitya□dh□rmonywitht□eDao(道),or□□eWa□□□□p□