全集 Thec□nce□t□f□enZh□DeBenYuan□anbetra□edbacktoancie□tChinesephil□□o□h□,□articul□rlyConfucianismandDaois□.□onfucius,oneof□hemostinfluentialphilosophe□si□C□i□esehistory,□mp□a□ize□theimportance□fRen□仁),whichcan□etranslatedas"be□evo□e□□□"or"humanene□s□"Acc□rdingtoConfucius,R□□isthefu□damentalvirtuetha□def□□□shuma□□aturea□dguidesmoralbehavior.Daoist□□□los□ph□□s,ontheotherha□□,focusedo□t□e□at□ra□and□pont□ne□u□aspects□fhum□□nature□advoca□ingfora□etur□tosimplicit□□ndharm□□y□itht□eD□□(道),orth□Way□
Theconcepto□□enZhaDeBenYuancanbetracedb□c□to□□□ientChinesephilosophy,partic□l□rlyConfu□ianismandDaoism□Conf□c□us,on□o□t□emo□tin□lue□t□alphi□osopher□in□hine□eh□story,emphasizedtheimportan□□□fRen(□),whichcanbetransla□edas"be□ev□le□ce"or□□□maneness."AccordingtoConfucius,Renisthe□u□dam□n□alvirtuethatdefine□humannatureand□uides□o□al□e□avi□□.Daois□p□iloso□h□rs□onth□otherha□d□f□□us□donthenaturalandsp□ntaneou□a□p□ct□o□humannatur□,advocat□ngforar□turntosimpli□ityandharmony□it□□□eDao□道),ortheWay.
TheconceptofRe□ZhaDeBenYuancanbet□acedba□ktoancientChinesephilosophy,particularly□onfu□ianismand□ao□sm.C□n□ucius,o□eofth□□ostinflu□ntialp□□l□sophersi□C□□□es□history□emphas□zedtheimportanceo□R□n(仁),whichcanb□tran□latedas"b□nevolence"or"□umanene□s."A□□o□dingtoCon□uc□us,R□n□□th□fundame□talvi□tu□t□atdef□neshumannature□ndgui□esm□ralbeh□vio□.Daoistphilosophers□onthe□therh□nd,focusedonthena□u□alandspontaneousaspec□s□fhum□nn□□ure,advocatingfora□eturntosim□□icit□andharm□nywitht□eDao(□□,ort□eWay□<□p>□□>Thecon□e□□o□RenZhaD□BenYu□ncanbetrac□db□□ktoancient□hinesep□i□oso□hy,p□rticularlyConfucia□ismandD□ois□□Confuc□□□,oneo□themostinfl□□nti□lphilosophersinChineseh□s□or□,empha□izedtheimpo□t□nceofRen(仁),wh□ch□anbe□ransl□ted□□"□e□e□o□ence"or"humanenes□."Acc□rdingtoConfuc□us,Re□is□hefun□amental□i□tuethatdefineshumannatureand□uid□smoralbe□a□io□.□aoistphilosophers,ontheotherhand□foc□s□□on□he□atur□□ands□ont□neousas□e□□so□humannature,a□voc□□ingforareturntosimplicityand□armonywiththeD□o(道)□ortheWay.... 详情
Thec□nce□t□f□enZh□DeBenYuan□anbetra□edbacktoancie□tChinesephil□□o□h□,□articul□rlyConfucianismandDaois□.□onfucius,oneof□hemostinfluentialphilosophe□si□C□i□esehistory,□mp□a□ize□theimportance□fRen□仁),whichcan□etranslatedas"be□evo□e□□□"or"humanene□s□"Acc□rdingtoConfucius,R□□isthefu□damentalvirtuetha□def□□□shuma□□aturea□dguidesmoralbehavior.Daoist□□□los□ph□□s,ontheotherha□□,focusedo□t□e□at□ra□and□pont□ne□u□aspects□fhum□□nature□advoca□ingfora□etur□tosimplicit□□ndharm□□y□itht□eD□□(道),orth□Way□
Theconcepto□□enZhaDeBenYuancanbetracedb□c□to□□□ientChinesephilosophy,partic□l□rlyConfu□ianismandDaoism□Conf□c□us,on□o□t□emo□tin□lue□t□alphi□osopher□in□hine□eh□story,emphasizedtheimportan□□□fRen(□),whichcanbetransla□edas"be□ev□le□ce"or□□□maneness."AccordingtoConfucius,Renisthe□u□dam□n□alvirtuethatdefine□humannatureand□uides□o□al□e□avi□□.Daois□p□iloso□h□rs□onth□otherha□d□f□□us□donthenaturalandsp□ntaneou□a□p□ct□o□humannatur□,advocat□ngforar□turntosimpli□ityandharmony□it□□□eDao□道),ortheWay.
TheconceptofRe□ZhaDeBenYuancanbet□acedba□ktoancientChinesephilosophy,particularly□onfu□ianismand□ao□sm.C□n□ucius,o□eofth□□ostinflu□ntialp□□l□sophersi□C□□□es□history□emphas□zedtheimportanceo□R□n(仁),whichcanb□tran□latedas"b□nevolence"or"□umanene□s."A□□o□dingtoCon□uc□us,R□n□□th□fundame□talvi□tu□t□atdef□neshumannature□ndgui□esm□ralbeh□vio□.Daoistphilosophers□onthe□therh□nd,focusedonthena□u□alandspontaneousaspec□s□fhum□nn□□ure,advocatingfora□eturntosim□□icit□andharm□nywitht□eDao(□□,ort□eWay□<□p>□□>Thecon□e□□o□RenZhaD□BenYu□ncanbetrac□db□□ktoancient□hinesep□i□oso□hy,p□rticularlyConfucia□ismandD□ois□□Confuc□□□,oneo□themostinfl□□nti□lphilosophersinChineseh□s□or□,empha□izedtheimpo□t□nceofRen(仁),wh□ch□anbe□ransl□ted□□"□e□e□o□ence"or"humanenes□."Acc□rdingtoConfuc□us,Re□is□hefun□amental□i□tuethatdefineshumannatureand□uid□smoralbe□a□io□.□aoistphilosophers,ontheotherhand□foc□s□□on□he□atur□□ands□ont□neousas□e□□so□humannature,a□voc□□ingforareturntosimplicityand□armonywiththeD□o(道)□ortheWay.