Th□conc□□tofRenZhaDe□□nYu□n□□nbe□r□cedbac□t□□nc□□ntC□□□es□ph□□o□□p□y,p□rticu□arl□Con□□ciani□m□ndDaoi□m.Con□u□iu□,□neofthemo□tin□□□e□tia□ph□lo□o□h□□si□C□inese□□story,e□□hasized□heimpo□tanc□□□Ren(仁),which□an□e□r□n□l□tedas"□enev□lence"□r"humaneness."Accor□i□gt□□on□u□ius,□eni□the□□ndamentalvi□t□ethatde□in□s□□m□nnat□rea□dg□□desm□r□l□eha□□□□.Da□istph□loso□□e□s□o□□he□□herh□nd,□□□use□□nth□□□tural□n□□□□nt□□e□u□a□□ects□□h□mannatu□e,advoc□□ing□o□□retur□tosi□pli□□ty□n□h□□□o□ywith□□eDa□□□)□o□theWay.□/p>" />
Theconcepto□Re□ZhaDeBenYuancanb□tracedb□ckto□ncientChin□sephil□so□hy,□a□ticularlyConfucianismandDaoi□m.Confucius,o□eofthemost□nfluential□hiloso□h□rsin□hin□seh□story,emphasize□the□mp□rta□ceo□Ren□仁),whi□h□anbetr□nsla□□d□s"benev□□ence"o□"humaneness."Accor□i□gt□Con□□cius,Renisth□fundament□lvirtueth□td□fineshumannatureandguide□m□□□lbeha□ior.Daoistphilosophers,on□he□t□e□hand,focused□nthen□turaland□po□taneousaspectsofhuma□nature,a□voc□t□ng□oraretur□tosimplici□yandhar□on□□i□htheDa□(道),or□heWay.□□p> Theconce□tofRenZhaDeBenYuan□anbetr□cedbac□t□anc□□ntC□□□es□phi□o□□p□y,particu□arlyCon□uciani□mandDaoi□m.Con□u□ius,oneofthemostinfluentia□philoso□h□rsi□C□ineseh□story,emphasizedtheimportanceo□Ren(仁),whichcanbetr□nslatedas"□enevolence"□r"humaneness."Accor□ingt□□onfu□ius,Reni□thefundamentalvirt□ethatdefines□□m□nnaturea□dg□idesmor□lbeha□□□□.Daoistphilosop□e□s□ontheotherhand,□o□use□□nthe□□turalands□ontane□usas□ects□□humannatu□e,advoc□□ingfo□□returntosi□pli□□ty□ndha□□onywiththeDa□□道),ortheWay.□/p>