Theconce□tofRenZhaD□□enYu□ncanbetracedbacktoancientChinesephilo□ophy□particul□rlyConfuc□anisman□Daoism□Confucius□□n□of□□□mostinfluentialphiloso□h□rsinChinesehi□tor□□□mphasized□hei□p□□tance□fRen(仁),wh□□hcanbe□ranslated□s"benevolen□e"or"humanene□s□"□cc□rdi□gtoC□nfuci□s,Ren□sthefund□menta□vi□tuethatdefineshu□□nnaturea□dguidesmoralbehavior.D□oistp□ilosophers,ontheother□a□d□f□cus□donthenaturalan□spont□neousasp□ctso□human□atu□□□a□vo□a□□ngf□□areturntos□m□□icityandha□monywith□he□ao(□),ortheWa□.<□p>□p□TheconceptofRe□ZhaDeBenY□ancanb□tracedback□oancie□tC□i□□□□philosophy,pa□tic□□arlyConfucia□ismandDaoism.Confu□ius,o□eo□t□□□ostinfl□entialphi□o□ophersinChi□esehistory,□□phasiz□dtheimpo□ta□ceof□en□仁)□whichcanbetranslated□s"benevolence"or"humanene□s."Ac□ordin□toConfucius,Reni□□□e□und□mentalvirt□ethat□efine□humanna□ure□ndg□idesmora□behavio□.Daoi□tp□i□oso□hers,□ntheothe□hand,□ocu□edo□thenat□ralandspontaneou□asp□ctso□humanna□□r□,ad□ocating□orareturntosimp□□cityand□a□monywitht□eDa□(道),ort□eWay. Thecon□eptofRenZhaD□B□nYuancanbetracedbacktoancientC□inese□□il□s□ph□,partic□□arlyConfucianisman□Daoism.Confucius,o□eo□themostinfluentia□philosopher□i□Chinese□ist□ry,emp□asized□hei□portanc□ofRen(仁),□hich□□n□etranslate□a□"benevol□nce"o□"hum□neness."AccordingtoConfuc□us,Renisthefundam□□tal□i□t□eth□tdefinesh□ma□nat□reand□□idesmoralbehavior.□aoistphilo□ophers,ontheo□□erhan□,focu□edonthenatur□□andspontaneousaspe□□s□fhumann□□ur□,advoc□ti□□fora□et□rntosimp□ic□ty□ndha□m□ny□□ththeDao(道),ort□eW□y. TheconceptofRe□ZhaDeBenYu□ncan□etracedbacktoancientChinesephilo□□□h□,pa□t□cularlyConfucianismandD□oism□Con□u□iu□,oneo□t□e□ostinflu□nt□a□phil□sophersinChi□es□histo□y,e□phasizedt□eimportan□eofRen(仁),w□ic□canbe□rans□atedas□b□nevolence"or"humanene□s."Ac□o□din□□oConfuciu□□Renisthe□□ndament□lvi□tuetha□def□□□s□umannatur□andguid□□□oralbehavior.Daoi□tp□iloso□hers,ontheothe□hand□focus□□onthena□uralandspontaneousaspectsofhuman□atu□□,□dvocatingforaretu□ntosimpl□cityandharmonywiththeDao(道),or□□eW□y.