D□ffe□entph□losophicalsc□oolsh□ve□fferedvariousin□e□p□etati□nsofRe□ZhaDeBenYuan.InCon□uci□nism,R□nis□□e□as□ninherent□ualityt□atca□becultivatedt□rough□ducation,s□lf-disc□□line,andm□ralpractice.Menciu□,apromi□e□tC□nfucian□hin□er,arguedth□thum□nb□i□gsarebornwith□ninnatese□seofgoodness,w□ichc□n□enurt□re□a□ddeve□□□edth□ou□h□roperguidanceandeducat□o□.Xunzi,an□th□r□onfuci□nphilo□□ph□r,too□amor□pessimisticview,suggest□ngtha□human□atu□eisinherent□yselfi□□a□dt□atmoralvirt□□sm□stbeimpo□edthro□gh□t□ict□ocialnor□□a□dinsti□u□ions.□/□> Different□□□losophicalsc□oolsha□eoffe□edvariousinterpretationsofRenZhaDeB□nYuan.□nConfucia□□sm,Renisse□nasa□inherentquality□hatcanb□cultivatedthrou□h□d□c□tio□,self-d□scipl□□e,andmoral□ra□t□ce.Mencius,ap□omi□ent□onfuc□□nthi□ker,ar□uedt□athumanbeings□rebo□n□ithani□nat□sense□fgo□dness□whichcanbenurturedanddevelop□dthroug□propergu□dancea□deducation.Xunzi,anotherConfucia□philo□o□h□r,t□□kam□□□pessi□□sticview,s□ggestingt□at□um□n□atureisi□herentlyselfishandthatmoralvirtuesmustbeimpos□dthroughstricts□cia□normsa□di□stitutions.□> Di□ferentp□ilosophic□lsch□olshaveo□fe□□dvari□□sint□r□r□tatio□sofRenZhaDeBen□uan.□□Con□ucia□i□m,R□nisse□nasaninhe□en□quali□y□□atcanbecultivatedthr□ugheducation,self-discipl□ne,□ndmoralpra□tice.Me□cius□aprominent□o□fuc□□nthinker,□rgue□thathumanbeingsar□b□rnwithan□□nate□□□seofgoo□ne□□,w□ichca□benurture□and□evelopedth□o□ghp□operguid□nceand□ducation.Xun□i,anotherCo□fucianphilosopher,tookamore□essimistic□ie□□s□ggesti□gthathumannat□reisi□herentlysel□□shandthatmoralvirt□esmustbeimposedt□□oug□st□ic□so□ia□□ormsand□nstitutions.□/p> Di□ferentphilosophica□□choolshaveofferedvariou□interpreta□ionsofRenZh□DeBenYuan.□□Confucianis□□Renisseenasaninh□rentquali□□□hat□an□ecultiva□edthro□gheduca□ion,self-disc□p□in□,andm□r□lp□ac□□□e.Me□cius,aprominentConfu□ianthinker,a□□ued□□athumanbeingsare□□rnwit□aninnatesenseofg□odness,whichcanbenurt□redanddevelopedt□roug□□r□perguida□ceandeduc□tion.Xu□zi□anotherConfucian□hilosopher,tookamo□epessimisti□□□ew,sugg□stin□thathum□nnatur□is□nherentl□self□shandthatmoralv□rtuesmustbe□mpo□e□throughst□i□tsoc□alnorm□andin□ti□u□io□s.□> Dif□erentp□iloso□hicals□□oolshaveofferedvarious□□terpreta□ions□fRenZh□De□en□uan□InConf□c□anism,□eni□s□□nasaninher□ntqualityth□t□anbeculti□a□ed□hrougheducation,self-di□c□pline,andmoralprac□ice□Me□ci□s,ap□omin□nt□onf□cianthin□er,argued□hat□□manbei□gsareborn□□□ha□inna□ese□seofgoodne□s,whichc□□benurturedanddev□lopedt□roughprope□guidance□ndeducatio□.□unzi,anotherConfucianphilosoph□r,□ook□□ore□essimi□ticvi□w,suggesti□gthathumannatureisinherentlyse□fisha□dthatmoralvirtu□smustbeimp□sedthr□ugh□tr□ctsoci□lnorms□ndin□tit□tions.□/p> Dif□erentp□i□osophical□choolshaveofferedvari□u□int□rp□□tat□onsofRenZha□e□□□Y□an.InConfu□i□ni□m,Renisseena□a□inherentq□ali□ytha□canbecu□t□vatedthroughedu□a□ion□self-dis□ipli□e□□ndmo□al□rac□ic□.Menci□□,□p□□min□ntCo□□uc□□nt□□□□er□□rguedtha□h□□anbein□□ar□bornwit□aninnatesenseofgo□dness□whichcanbenurturedanddev□lopedt□r□□ghproperg□idanceandeduc□tion.Xunzi,anotherConfuc□□nphilos□□□□r,tookamorepessi□isticv□ew,su□□esti□gthathum□□natur□isinhe□entlyselfishandthatmoralvi□tue□must□eimpos□□th□oughstr□ctso□ialnormsan□i□□tit□□io□s.