<□>Diffe□entphilos□phi□als□□o□lshave□ffer□dvar□□usinter□r□□ationsof□en□haDeBenYuan.InConfuci□ni□m,Ren□ssee□asaninher□ntqualityt□at□anbecu□tivatedt□rough□ducation,self-di□ci□line,andmoralpractic□.M□nc□us,apro□inent□□nfucianthinker,argu□dth□thumanbe□ngsare□ornwit□aninnatesenseofgoodness□wh□chc□nbenurturedanddevelopedthroug□prop□r□uidan□eand□du□ati□n.Xunzi,anotherC□□fuc□an□□ilo□□pher,to□kamor□pessimisticv□□w,suggestingthathumannatureis□nher□nt□□selfishandthat□oralvirtu□s□□s□beimposedthro□g□st□ic□□□cial□orms□n□i□stitutions.
D□f□erent□hilo□□□hicalsc□□olshave□ffere□var□ousin□erpretationsofRenZhaDeB□n□uan□InConfucia□ism,R□n□sseenasaninhe□□ntq□ali□ythat□□nb□cultiv□tedt□roug□e□□c□□ion,self□□i□cipli□e,andmora□practice.Me□cius,aprominentConfucianthinker,argue□thathumanbein□sa□eborn□i□ha□in□ates□nseofgo□d□es□,whichcan□e□urturedanddeve□op□dthroughprop□□guid□n□eandeducation□Xu□zi,anot□e□Confuci□nphilos□pher,tooka□orepessimisticview,suggestingthathuman□atu□ei□i□herentl□□elfi□handthatmoralvirtues□ustbeimposedthr□ughstrictso□□al□□rmsandinstit□□i□□s.
Diffe□en□philo□ophic□□scho□ls□ave□f□er□dvari□□s□n□erpretatio□sofRenZha□eBe□Yuan□I□Con□u□□anis□□□enisseen□san□nherentqu□lit□thatca□becultivated□hrou□heduca□□on,self-d□s□i□l□ne,andmor□l□ractice.Mencius,ap□ominentConfu□ianthinker□argu□dthathum□nbeingsarebor□□it□aninna□e□ense□fg□odness,whichcanbenurture□anddeve□opedthroughprop□rguidancean□educati□n.Xunzi,an□t□erConfu□ianp□ilosopher,too□□m□repessimisti□view,sugge□tingthathumannatur□is□nhere□t□yselfisha□□thatmo□alv□rt□esmustb□i□posedthr□ughs□rictsocia□□ormsandinstitutio□s.□/p>