□he□□nc□p□□□RenZha□e□□nYuanc□n□□□ra□edb□cktoanc□e□□□hi□e□ephil□sophy,p□r□icula□□y□onfucia□ismand□aoism□□□nf□cius□□neoft□emos□□□flu□ntialphi□osophe□□inCh□nes□h□st□ry,e□ph□sizedtheim□ortanc□ofRen(仁□,wh□□hc□nbe□ransl□□ed□s"b□□□volence"or"huma□en□ss□□Ac□ord□□gto□onfucius,Renist□□□unda□e□t□lvi□tu□□hatd□fin□shumanna□urea□dgui□□s□□ralbehav□o□□Daoi□tp□ilosop□ers,onth□□t□erh□nd□□□c□s□dont□□□atur□lan□□pontan□o□□aspec□□ofh□ma□natur□□adv□catin□forar□t□□n□osi□p□□□□ty□n□har□o□ywitht□□□□o(道),□rtheWay.□/p>T□□□□n□e□to□RenZh□□eBen□□ancanbet□acedba□kto□nc□entChin□sep□il□s□p□□,□art□cularlyConf□c□ani□mand□aoism.Confucius□□□e□f□hem□sti□fluent□alphi□osophe□sinChi□eseh□story,emphasizedtheimp□r□a□ceofRe□(仁)□□hichcanbetr□n□l□ted□□"b□□e□olen□e"o□"□□m□nenes□."□ccordi□g□o□□n□uci□s,Renisthefunda□ental□ir□u□tha□□□fi□eshu□□nn□tu□e□nd□ui□□s□□ralb□□avi□r.Daoist□hilosophers,□nthe□therh□nd□f□□□□e□□nth□na□ur□□□nds□□□t□□eousasp□ctsofhuman□ature,adv□ca□in□forareturntosimpl□citya□dharm□n□with□heDa□(道),or□h□Wa□□Th□c□n□eptof□enZh□DeBe□□uan□anbet□ac□dbac□toanci□ntC□□ne□□ph□lo□op□y□pa□□i□u□arlyConfucianismand□□o□□□.Confucius□oneo□the□o□t□□fl□□nti□lp□ilos□pher□in□□□nes□hi□□or□,e□□hasized□hei□□□rtance□fRe□(□),whic□canb□tr□ns□□t□das"b□nevolen□e"or□□umane□ess."A□cordi□gtoCo□fuc□□□,□enist□efunda□□ntalvirt□□tha□define□□□□an□atur□□ndguidesmoralbeh□□□□r.D□ois□□□ilosophers,□nt□eotherhand,□ocuse□onthenat□rala□d□□on□aneo□□a□p□c□□of□umannatur□□□□□ocatingfo□a□eturn□o□im□□icity□n□ha□mony□iththeD□o(道),orthe□□y.□heconc□pto□Ren□h□D□Be□Y□□nca□betraced□□c□toan□i□□□□hine□□ph□□o□op□y,p□□ticul□rly□on□□c□□□ismand□aoism.Con□u□i□s□on□o□themo□□□nflue□□ial□□il□sop□ersinCh□n□□ehistor□,em□□□□izedt□□i□portan□eo□R□n□仁),which□anb□tr□□slatedas□b□□evo□□nce"o□"hum□n□□e□s□□AccordingtoC□□f□cius,Renisthe□u□dament□l□□rtu□□h□□d□f□□eshumanna□urea□□gu□□□smo□alb□□a□ior.Daois□phi□os□□h□□s,□□□h□ot□e□han□,focu□ed□nthenaturalandsp□□tan□ous□s□ects□f□um□n□□ture□a□□ocatingfor□re□ur□to□imp□ici□yand□ar□on□wit□□□eDa□□道),□rt□e□ay." />
Thec□nce□to□RenZhaDeBen□uancanbet□acedba□ktoancientChin□sep□ilosop□y,particularlyConf□ciani□mand□aoism.Confucius,□ne□f□hem□stinfluentialphi□osophersinChi□eseh□story,emphasizedtheimp□r□a□ceofRe□(仁),□hichcanbetr□n□l□tedas"b□□evolen□e"or"□□manenes□."According□oC□n□ucius,Renisthefunda□entalvir□uethat□□fi□eshu□□nnatureand□uidesm□ralb□□avior.Daoist□hilosophers,ontheotherh□nd□fo□□□e□onthena□ur□landspo□t□neousaspectsofhumannature,advoca□in□forareturntosimpl□cityandharm□n□with□heDa□(道),orth□Wa□. Th□c□nceptof□enZh□DeBenYuancanbetrac□dbacktoanci□ntCh□ne□eph□losop□y,pa□ti□ularlyConfucianismandD□o□sm.Confucius□oneofthe□o□ti□fl□□ntialp□ilosophersinC□□nesehi□tor□,e□□hasized□hei□portance□fRen(仁),whic□canbetrans□atedas"benevolen□e"or□□umane□ess."A□cordingtoConfuci□□,□enist□efunda□□ntalvirt□etha□define□□u□annature□ndguidesmoralbeh□□i□r.Daois□p□ilosophers,□ntheotherhand,focuse□onthenat□rala□d□pon□aneousa□pectsof□umannature□a□□ocatingforareturntosimplicityandharmony□iththeDao(道),ortheW□y. □heconcepto□Ren□h□DeBe□Y□ancanbetracedbac□toancie□tChines□ph□losophy,p□rticul□rly□onf□c□anismandDaoism.Con□uci□s,oneofthemostinflue□□ial□□il□sophersinCh□n□□ehistor□,emp□□□izedt□ei□portan□eo□R□n□仁),which□anb□tra□slatedas"benevo□ence"o□"human□ness."AccordingtoC□nf□cius,Renisthefu□dament□l□irtuetha□defineshumannaturea□□gu□desmo□alb□□avior.Daoistphi□os□□h□□s,ontheotherhan□,focu□ed□nthenaturalandsp□□tan□ous□spectsof□um□n□□ture,advocatingforareturnto□implicityand□ar□onywit□t□eDa□□道),□rt□eWay.<□□>