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《爱色dao3u》

类型：枪战 恐怖 微电影  泰国  2010 

主演：金九拉 徐章勋 秋瓷炫 于晓光 

导演：Asif Akbar 

Thecon□ept□fRen□haD□□enYua□canbetrac□dbacktoanci□n□Chine□□philosophy□particular□□C□n□uc□anisma□dD□oism.C□□fucius,o□□of□hemo□tinfluent□alphilo□□phersinCh□□ese□istor□,e□phasizedth□□mportanceofRen(□),whichcan□etranslateda□□benevolence"or"humane□ess."Accord□ngto□onfucius,Renisthef□ndamentalvir□ue□hat□efineshumannatu□ea□dg□ide□moralbehavi□□.Daoistphi□osophers,ontheoth□rhand,□□cuse□onthena□□ralands□o□taneousaspectsofh□□□nnature,advocatingf□rareturn□osim□lici□yand□armon□□□ththeDao(道),o□theWa□.T□□concept□fRen□□aDeB□nYuancanbe□ra□e□backtoancientChinesep□ilosophy,particul□rly□onf□cianismandDaoism.C□nfuci□s□oneofthemostinflu□ntialphiloso□hersinChin□sehistor□,e□p□asizedthei□portanceofRen(仁),w□ichc□□betr□nslat□das"benev□lence"or"h□maneness."According□□Confucius,□enisthefun□amentalvirt□e□hatdefineshumannaturea□dguide□moralbe□avi□r.Dao□□tphil□soph□rs,ontheoth□rh□n□,focused□nthen□□ura□an□□po□□ane□u□aspec□sofhumann□ture,a□vocatin□□orareturntosimplic□□yandharmonywiththeDao(道),ort□eWay.□□p>

□heconcepto□Re□ZhaDeBenYuancanbet□ace□back□□ancien□Chinese□hiloso□h□,particular□yConfu□ianism□ndDaoism□Con□u□iu□,oneoft□e□ostinf□u□□ti□lphilo□□□hersin□hinesehistory,emphas□z□dthe□mportan□□of□en(仁),w□□□hcanb□t□□nslate□as"ben□volence□or"hum□n□ness."Acc□rdingtoConf□c□□s,Renisthefundamen□alvirtueth□□□ef□n□shumannatureand□uidesmo□albehavior.Daoistphilos□phers,ontheotherha□d,focused□n□henaturalandsp□□t□neousaspectso□humann□□□re,ad□oca□i□gforareturn□osimplici□yandharmonywiththeDao(道),□rt□e□ay.

<□>□heconceptofRenZhaDeBenYuancanbetracedbacktoa□cientChi□ese□h□lo□o□hy,p□rt□cul□□□□Confucia□ismandDaoism.Confucius,on□ofthemosti□fluentialphi□oso□h□rsinCh□n□sehisto□y□e□phas□zedthe□mportanceofRen(仁),whichc□nbetranslatedas"□ene□o□e□ce"or"hu□a□e□es□."Acco□□ingtoC□nfucius,Re□isthefundam□ntalvirtuethatdefineshuma□natureandguidesmoralbehavior.Daoistp□□losophers,□ntheoth□rhand,focusedo□thenatur□lands□ontaneousa□pectsofhuma□□atu□e,advocati□gforaret□r□tosimpl□ci□□andha□□onyw□ththe□□o(道),or□□eWa□.□p□□heconceptofRe□Z□aDeBenYua□canbetra□e□b□c□to□nc□e□t□hineseph□losop□y,part□cularl□Confucian□sma□d□aoism.C□nf□cius,oneoft□□□ostinflue□tialphi□□sophersinChinesehistory,empha□□ze□th□i□p□rta□ceofR□n□□)□□□ichcanbetrans□at□das"benevolence"or"humaneness."Accor□in□toConf□□ius□Renisthefu□d□□entalvirtueth□tdefineshumannatu□eand□u□desm□ralbehavior.Dao□stphilo□ophers,onth□other□and,focus□dont□e□aturalands□on□aneou□as□□ctsofhuma□na□□re,□□v□□atingfo□ar□turn□osimplicityand□a□monywiththe□ao(道)□orth□Way.<□p>

T□econceptofRenZ□a□eB□nYuan□□n□etr□cedb□c□toanci□□tChin□□ephi□o□ophy□partic□larl□Co□fu□ian□smandDaois□.Conf□cius,oneof□hemostinf□uen□ialphiloso□hersin□hine□□histo□□,e□phasizedthei□p□rtanceof□□n(仁),whi□hc□nbet□ans□□te□as"ben□volence"or"□umane□e□□□"□ccordin□toConf□□ius,R□nis□□efundamentalvirtue□hatdefineshuma□natureandguidesmoralbehavior.Daoistph□losopher□,□ntheoth□rhand,focusedonthenat□r□landsp□ntan□ousa□pectsofhumannature,□dvoca□ingforaretu□□tosimplicityandharmony□iththeDa□(道),o□theW□y.... 详情

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爱色dao3u 剧情简介

Thecon□ept□fRen□haD□□enYua□canbetrac□dbacktoanci□n□Chine□□philosophy□particular□□C□n□uc□anisma□dD□oism.C□□fucius,o□□of□hemo□tinfluent□alphilo□□phersinCh□□ese□istor□,e□phasizedth□□mportanceofRen(□),whichcan□etranslateda□□benevolence"or"humane□ess."Accord□ngto□onfucius,Renisthef□ndamentalvir□ue□hat□efineshumannatu□ea□dg□ide□moralbehavi□□.Daoistphi□osophers,ontheoth□rhand,□□cuse□onthena□□ralands□o□taneousaspectsofh□□□nnature,advocatingf□rareturn□osim□lici□yand□armon□□□ththeDao(道),o□theWa□.T□□concept□fRen□□aDeB□nYuancanbe□ra□e□backtoancientChinesep□ilosophy,particul□rly□onf□cianismandDaoism.C□nfuci□s□oneofthemostinflu□ntialphiloso□hersinChin□sehistor□,e□p□asizedthei□portanceofRen(仁),w□ichc□□betr□nslat□das"benev□lence"or"h□maneness."According□□Confucius,□enisthefun□amentalvirt□e□hatdefineshumannaturea□dguide□moralbe□avi□r.Dao□□tphil□soph□rs,ontheoth□rh□n□,focused□nthen□□ura□an□□po□□ane□u□aspec□sofhumann□ture,a□vocatin□□orareturntosimplic□□yandharmonywiththeDao(道),ort□eWay.□□p>

□heconcepto□Re□ZhaDeBenYuancanbet□ace□back□□ancien□Chinese□hiloso□h□,particular□yConfu□ianism□ndDaoism□Con□u□iu□,oneoft□e□ostinf□u□□ti□lphilo□□□hersin□hinesehistory,emphas□z□dthe□mportan□□of□en(仁),w□□□hcanb□t□□nslate□as"ben□volence□or"hum□n□ness."Acc□rdingtoConf□c□□s,Renisthefundamen□alvirtueth□□□ef□n□shumannatureand□uidesmo□albehavior.Daoistphilos□phers,ontheotherha□d,focused□n□henaturalandsp□□t□neousaspectso□humann□□□re,ad□oca□i□gforareturn□osimplici□yandharmonywiththeDao(道),□rt□e□ay.

<□>□heconceptofRenZhaDeBenYuancanbetracedbacktoa□cientChi□ese□h□lo□o□hy,p□rt□cul□□□□Confucia□ismandDaoism.Confucius,on□ofthemosti□fluentialphi□oso□h□rsinCh□n□sehisto□y□e□phas□zedthe□mportanceofRen(仁),whichc□nbetranslatedas"□ene□o□e□ce"or"hu□a□e□es□."Acco□□ingtoC□nfucius,Re□isthefundam□ntalvirtuethatdefineshuma□natureandguidesmoralbehavior.Daoistp□□losophers,□ntheoth□rhand,focusedo□thenatur□lands□ontaneousa□pectsofhuma□□atu□e,advocati□gforaret□r□tosimpl□ci□□andha□□onyw□ththe□□o(道),or□□eWa□.□p□□heconceptofRe□Z□aDeBenYua□canbetra□e□b□c□to□nc□e□t□hineseph□losop□y,part□cularl□Confucian□sma□d□aoism.C□nf□cius,oneoft□□□ostinflue□tialphi□□sophersinChinesehistory,empha□□ze□th□i□p□rta□ceofR□n□□)□□□ichcanbetrans□at□das"benevolence"or"humaneness."Accor□in□toConf□□ius□Renisthefu□d□□entalvirtueth□tdefineshumannatu□eand□u□desm□ralbehavior.Dao□stphilo□ophers,onth□other□and,focus□dont□e□aturalands□on□aneou□as□□ctsofhuma□na□□re,□□v□□atingfo□ar□turn□osimplicityand□a□monywiththe□ao(道)□orth□Way.<□p>

T□econceptofRenZ□a□eB□nYuan□□n□etr□cedb□c□toanci□□tChin□□ephi□o□ophy□partic□larl□Co□fu□ian□smandDaois□.Conf□cius,oneof□hemostinf□uen□ialphiloso□hersin□hine□□histo□□,e□phasizedthei□p□rtanceof□□n(仁),whi□hc□nbet□ans□□te□as"ben□volence"or"□umane□e□□□"□ccordin□toConf□□ius,R□nis□□efundamentalvirtue□hatdefineshuma□natureandguidesmoralbehavior.Daoistph□losopher□,□ntheoth□rhand,focusedonthenat□r□landsp□ntan□ousa□pectsofhumannature,□dvoca□ingforaretu□□tosimplicityandharmony□iththeDa□(道),o□theW□y.

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