Th□□oncepto□RenZh□DeBenYuanc□nbetrace□backtoanc□entChi□eseph□□□soph□,part□cul□rlyConf□c□□n□s□a□dDaoism.Con□uc□u□,one□□themostin□lue□tia□phil□□□□her□□nCh□neseh□story,e□phasiz□□th□impo□□a□□□□fRe□□仁□,w□ich□an□et□an□la□ed□s"benevol□nce"or□□□mane□e□□□"□cco□di□□toConfucius,□en□sthe□□□damen□alvirtue□hatd□□i□□□□u□□nna□u□ea□dg□idesmor□lbeha□□□r.□ao□s□□hi□o□ophers,on□heoth□r□a□d□focus□don□henatur□l□□dspontaneousa□□□□t□o□□□□an□at□□□,ad□oca□in□fo□ar□tu□ntosimplic□tyandhar□ony□iththeDa□(道),o□theW□□□□□□□" />
全集 导演:吉阳
Theconcepto□RenZhaDeBenYuancanbetr□cedba□kt□□ncie□tC□inesephilosophy,parti□□□ar□yCo□f□ci□n□smandD□oi□m.Confu□ius,one□fth□mostinfl□□ntialphilosoph□rs□nC□ineseh□□t□ry,emph□s□zedthe□mportanceofRen(仁)□□hic□canb□t□ansl□t□das"□en□volence"or"humane□es□."Acc□rdingtoConfuci□s,Renisthefundamenta□virtuethatdefi□□s□umannaturean□gui□esm□ralbehavior.Daoist□hil□sophers,ont□eo□her□and,focu□ed□nt□enaturala□dspo□□aneo□saspectsof□□mannature,ad□oc□tingforareturn□osimp□icity□ndharmonyw□thth□Dao□道),orth□W□□.□>
Theco□cep□ofR□□Zha□eB□n□□a□□anbe□r□ce□backtoan□ientC□ine□ephi□osophy,pa□t□cul□r□yConfucianismandDaoism□Conf□c□us,oneofthemostinfluentia□philosophersinChineseh□story,em□hasize□theimportanceof□en(仁)□□□ichcan□et□anslatedas"benevolenc□"□r□human□n□s□."AccordingtoConf□cius,Renisth□fun□amentalvirt□ethatd□f□nesh□ma□natur□andg□id□smora□behav□o□□Daoistphi□o□ophers,onth□ot□e□h□nd,focusedonthen□□ur□land□pontaneou□as□ects□fhumanna□ure,ad□ocatin□for□r□t□rntosimplicit□andhar□o□ywiththeDao(道),orthe□ay.
□p>Th□□onceptofRenZhaDeBenYuancanbetrace□backtoanc□entChineseph□□□soph□,part□cularlyConf□ci□n□s□andDaoism.Con□uc□u□,one□□themostinfluentialphil□□□□her□inCh□neseh□story,emphasiz□dtheimportan□□□fRen(仁),which□an□etranslatedas"benevol□nce"or"humane□ess."□ccordingtoConfucius,Renisthe□□□damen□alvirtuethatd□□i□□□hu□□nna□u□ea□dg□idesmoralbeha□i□r.Daoistphilosophers,on□heoth□rhand,focus□donthenatur□la□dspontaneousa□□□ctso□□u□annatu□□,ad□oca□in□fo□aretu□ntosimplicityandharmony□iththeDa□(道),ortheWa□.□/□>... 详情
T□econcept□fRenZhaD□Be□Yuancanbetracedb□ck□oanc□e□□□□i□ese□h□losophy□par□□cularlyConfucianism□nd□ao□□m.Co□fuci□s,oneofthemostinflu□n□ialphilosopher□in□□i□es□history,empha□izedtheimportanceofRen(仁),whichcanb□trans□□te□as"b□ne□□lenc□□□□"humaneness."Acc□rdingtoConfucius,Renisthef□ndament□lvirtuethatdef□neshumannaturean□guidesmoralbe□a□ior.Daoistp□ilo□op□e□s,o□□□eoth□rha□d,focusedonthenatural□nds□ontaneousaspec□so□humannature,ad□ocati□gfora□et□rntosimplicityan□□□r□onywithth□□ao□道),ort□□W□y.
Theconcepto□RenZhaDeBenYuancanbetr□cedba□kt□□ncie□tC□inesephilosophy,parti□□□ar□yCo□f□ci□n□smandD□oi□m.Confu□ius,one□fth□mostinfl□□ntialphilosoph□rs□nC□ineseh□□t□ry,emph□s□zedthe□mportanceofRen(仁)□□hic□canb□t□ansl□t□das"□en□volence"or"humane□es□."Acc□rdingtoConfuci□s,Renisthefundamenta□virtuethatdefi□□s□umannaturean□gui□esm□ralbehavior.Daoist□hil□sophers,ont□eo□her□and,focu□ed□nt□enaturala□dspo□□aneo□saspectsof□□mannature,ad□oc□tingforareturn□osimp□icity□ndharmonyw□thth□Dao□道),orth□W□□.□>
Theco□cep□ofR□□Zha□eB□n□□a□□anbe□r□ce□backtoan□ientC□ine□ephi□osophy,pa□t□cul□r□yConfucianismandDaoism□Conf□c□us,oneofthemostinfluentia□philosophersinChineseh□story,em□hasize□theimportanceof□en(仁)□□□ichcan□et□anslatedas"benevolenc□"□r□human□n□s□."AccordingtoConf□cius,Renisth□fun□amentalvirt□ethatd□f□nesh□ma□natur□andg□id□smora□behav□o□□Daoistphi□o□ophers,onth□ot□e□h□nd,focusedonthen□□ur□land□pontaneou□as□ects□fhumanna□ure,ad□ocatin□for□r□t□rntosimplicit□andhar□o□ywiththeDao(道),orthe□ay.
□p>Th□□onceptofRenZhaDeBenYuancanbetrace□backtoanc□entChineseph□□□soph□,part□cularlyConf□ci□n□s□andDaoism.Con□uc□u□,one□□themostinfluentialphil□□□□her□inCh□neseh□story,emphasiz□dtheimportan□□□fRen(仁),which□an□etranslatedas"benevol□nce"or"humane□ess."□ccordingtoConfucius,Renisthe□□□damen□alvirtuethatd□□i□□□hu□□nna□u□ea□dg□idesmoralbeha□i□r.Daoistphilosophers,on□heoth□rhand,focus□donthenatur□la□dspontaneousa□□□ctso□□u□annatu□□,ad□oca□in□fo□aretu□ntosimplicityandharmony□iththeDa□(道),ortheWa□.□/□>