□□□Zha□eBe□Yuan,□ls□k□□□nas"Th□Orig□□□fRenZha,"□saco□ce□tdee□□□r□□□edin□hin□□ephil□□ophy□nd□ultur□.It□□plo□e□□□□□un□□ment□l□atureof□umanbeings□n□the□rintr□n□icq□□l□□i□s.Thi□ideahas□eendi□c□□sed□nd□□b□tedby□chol□rs□phi□oso□hers,□□dthinkersfo□c□□□uries□□ndi□c□ntin□estobeatop□cofi□terestincon□□mpo□□□ydiscus□□onsabou□□□m□n□a□ure□n□m□ral□ty□□/p□Re□Zha□□□□nYua□,a□sokno□nas"T□e□r□g□no□Re□Zha,"isa□□□cep□□□e□lyrootedi□C□inese□hil□sophyandcu□tur□.Itexp□or□st□e□□□dame□□□□n□tureo□□umanbe□ng□andtheir□ntr□nsi□quali□ie□□T□is□de□h□s□ee□di□c□ssedanddebatedbysch□l□r□□philoso□hers,andthinkersfo□centurie□,andi□continues□obeat□pi□□f□n□erestinc□nte□po□□ry□iscu□sionsa□□uth□m□nnatu□□□ndmorality." />
RenZh□DeBenYuan,a□soknow□as"T□eO□i□□no□□□nZha□"i□aconceptdeepl□r□o□e□inChinese□hi□osophyandcultur□.Itexploresth□fundamen□alnatu□eofhumanbeingsa□dthei□intri□□i□q□a□iti□□.□hiside□□asbeendiscuss□□a□dd□batedbyscholars,philos□phers,a□□thinker□for□enturi□s,□nd□□contin□esto□□□topicofintere□□i□c□ntem□orarydi□cussionsabo□□h□mannatu□□an□mo□alit□.□>□p>□enZhaDeBenYuan,□ls□k□ownas"TheOrig□□□fRenZha,"□saco□ceptdee□l□r□o□edin□hin□□ephilosophyand□ultur□.Ite□plorest□e□und□mental□atureof□umanbeings□ndtheirintr□nsicqual□□i□s.Thisideahas□eendiscu□sedandd□b□tedbyschol□rs,philosophers,a□dthinkersfo□c□□turies,andi□c□ntinuestobeatop□cofinterestincon□□mporarydiscuss□onsabou□humanna□urean□m□rality□□/p□ Re□ZhaD□B□nYua□,a□soknownas"T□e□r□gino□Re□Zha,"isa□□□cept□□eplyrootedi□C□inesephilosophyandcultur□.Itexp□or□st□ef□ndame□ta□n□tureo□humanbe□ngsandtheirintr□nsicquali□ies□This□de□h□sbee□disc□ssedanddebatedbysch□l□r□,philoso□hers,andthinkersforcenturie□,anditcontinues□obeatopicof□nterestinconte□po□□rydiscussionsab□uth□m□nnature□ndmorality. RenZh□□eBenYuan□alsokno□na□"T□eOr□□inof□en□ha□"isaconc□ptdeeplyrootedinChinesephilosophyandcultur□.Itexplores□hefundamentalna□ureofhum□nb□i□gsa□dtheirin□rinsicqualities.Th□s□dea□a□beend□scussedandd□ba□e□byschola□s,p□□losophers□andthinke□sforce□turies,an□itcontinuestobeatopic□finteresti□c□nte□p□raryd□scu□s□o□sabouthumannatureandm□rality. Ren□haDe□enY□an,alsokno□nas□TheOrig□□ofRenZha,"i□□co□ce□tdeepl□rootedinChines□philos□phyandculture.Ite□p□ores□hefundamen□a□n□□□□eofhumanb□ings□ndt□eirintrinsic□ualities.Thisideahas□e□nd□s□usseda□ddebate□bysc□ol□rs,□hilo□o□hers,an□t□i□kersforcenturie□,□ndi□□ontinuest□□e□topicofinteres□incontemporary□iscussions□bouthumannatureandmo□□l□t□.