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Dif□er□ntphilos□ph□cals□h□ol□□aveo□feredvar□ousinterpreta□ionso□RenZh□DeBenY□an.InConfuciani□m,□eni□seen□saninherentq□a□itythatca□bec□□tivatedthrougheducation,s□l□-□isci□□□ne,□□□moral□□□cti□e.Me□cius,aprominentConfucian□hi□ker,arg□□d□ha□humanbeings□rebornw□thaninnatesen□eofgoodnes□,whichcanb□nurturedandde□elopedthroug□pr□perguidanceandeducatio□.Xunz□,an□therCo□□ucianphilo□op□er,tooka□orepessimis□icview,s□g□estingth□thumann□t□reisi□he□ent□y□elfisha□dtha□moralvirtuesmustb□imp□sedthr□ughstrictsocialn□rmsa□din□t□tutions.□/p> Differ□□t□hilosophicalschoolshave□fferedv□riousin□□□pr□□ationsofRenZhaD□BenYu□n.I□Co□fucianism,□enissee□asaninherentquality□h□tcanbecultivatedthrougheduca□ion□self-d□s□ip□□ne,andmoralpractice.□encius,apr□minentC□□fucian□hinker,arguedt□athu□anb□ingsar□□orn□i□haninnatesenseofgoodne□s□which□□nb□□urturedan□d□□elopedth□□ughpropergui□a□□eandedu□□tion.□□nzi,anot□erConf□cianphilosopher,□ookamorepessimi□ticvi□w,□□g□□stingthath□mannatu□□isinhere□□□y□e□fi□handthatmoralvirt□esmustbei□□□sedthrou□hs□□ictsoc□aln□r□sandins□itutions.<□p□ D□fferentph□los□phicalscho□lshav□of□□red□ariousinterpr□tat□onsofR□nZh□DeBenYuan.InConf□□ianis□,Renissee□asani□he□en□qua□□□□thatcanbecultivatedth□ough□duc□tion,self-discipline,and□o□□l□rac□i□e.Mencius,□prom□ne□□Conf□ciant□inker,□r□uedt□athumanbeingsareb□□nwithan□□□at□sen□eofgoo□ness,whi□hcanbenur□ur□□anddevelo□edt□□oughpro□erguidanceande□ucation.X□nzi,anotherCo□fuc□anphilo□opher,tookamor□pess□□is□i□view,suggesti□gthathumannature□□inhe□entlyselfisha□dt□□tmoralvi□tue□mustbeimposedthrough□□rictsoc□a□n□rm□andins□itution□.Diff□rent□h□losophicalsc□ool□haveofferedvariou□interpretat□□nsofRenZhaDeBenYuan.InC□□fu□ianism,Renisseenasaninherentqualit□thatca□□ecultivat□dthroughe□ucati□n,self-di□□ipline,□ndmoralpracti□□.Mencius,aprominen□Con□ucianthink□r,ar□uedthathumanbeingsa□ebornwithaninn□tese□seofgoo□ne□s,wh□c□canbenurtureda□ddevelo□□d□hro□ghpro□□rguidanceande□ucation.Xunzi□an□therConfucianphi□osop□er□took□morep□ss□misticview,□ugge□tin□thathumannatureisinherentlyselfis□an□□hat□oralvir□□esm□s□beimpose□throughstrictsoc□□lno□msandinst□tu□ions.<□p><□>Diff□r□ntphilosoph□calsc□oolshaveoffere□vari□□sin□erpre□ationsofRenZ□□DeBe□Yu□n.□nConfucianism,Reniss□enasa□inher□nt□ualitytha□can□ecu□tiv□tedthrough□ducat□on,self-□iscipl□ne,an□□o□a□pr□c□ice.Men□ius,□p□ominentC□□fu□ianthin□□r,argued□hathuma□beingsa□□bornwithaninnatesenseofgo□dn□ss,w□ic□canbenurturedandde□elo□□dthroughpr□□erguida□ceande□ucati□n.X□nzi,anothe□C□nf□cianphilosopher,took□mo□epessimisticview,sugg□□tingtha□humann□tu□eis□□□erent□ys□lfi□handthatmoralvirtuesmus□beimp□sedthroughstri□tsocialnorms□ndinstit□tions. Dif□er□ntphil□sophicalsc□oolshaveof□ered□ariousin□er□re□a□ionsofRenZhaDe□enYuan.InCon□u□ianism,Renisseena□an□nherentq□□lit□t□at□anbecu□ti□ated□□ro□gh□ducatio□,self□dis□□pline,a□dmoralp□actice.Mencius,a□rom□□ent□onf□□ia□thinker,argu□dthath□manbe□ngs□r□bornwithani□n□tese□se□fgoo□ness,whi□h□anbenurturedandd□velopedthroughproperg□i□ancea□dedu□ation.X□nzi,a□othe□□onfu□ia□philosopher,tookamorep□ssimist□□view,sugg□stingthathumannatureis□nheren□lys□l□ishandthatmo□a□vi□tue□mustbeimposedth□□ughstrictsocial□ormsa□di□stitutions.□/□>
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