Diffe□e□tphilosophicals□ho□l□haveof□eredvar□ousi□te□pretatio□□□fR□nZhaD□Ben□ua□.In□on□uc□a□□sm,□en□sseena□aninher□ntqualityth□tc□nb□cultivatedt□r□u□heducat□on,se□f□dis□ipline□and□or□l□ractice.□encius,aprominentConfuc□an□□ink□r,□rgue□thathumanbe□ngsareborn□ithanin□at□se□s□ofgoodnes□,whichc□n□enurturedand□evelo□edthrou□□□roperg□□danceanded□c□tion.Xun□i,anoth□r□onfuc□□n□hilosopher,to□kamo□epessim□sti□view,□ugg□stingthathumannature□sin□ere□tl□se□fishandthatmoralvirtu□□mustbeim□o□edthro□ghstr□□□socia□normsan□i□stitutions.□> Different□hilo□ophicals□□□olshav□□ffer□dvarious□nterpreta□io□s□fRe□ZhaDe□en□uan.□nConfucianis□,R□nisseen□saninherentquali□yth□tc□nbeculti□atedthr□ugh□duc□ti□n,self□disci□l□□e,andmo□alpractice.Menc□us,apromin□□tCo□□ucianth□nker,a□gue□thath□m□□beingsarebornwi□□a□□nnat□□□ns□ofgoodne□s,whichc□n□en□rturedanddev□loped□□roughprop□r□uidanceand□duca□□o□.Xunzi,anoth□rCo□□u□ianphilos□pher,t□okamorepessimi□□i□vi□□,sugge□tingthathuman□□tureisinher□□□□yselfi□handt□at□ora□virtuesm□stbe□m□□se□th□oughstrictsocialn□□□sandi□□t□tut□o□s.□/p><□>Differentphilosop□icalsc□o□□□□aveoffer□□various□□terpreta□io□sofRenZhaDe□enYuan.InCon□uc□anism□Renisse□nasan□nhere□t□u□litythatca□becultiv□tedthroughe□uc□tio□,self-di□cipline,andmoralp□□ctice.M□ncius,aprominentC□nfucianthinke□,arguedtha□□uman□eingsa□ebornwith□ninna□esenseofgoodnes□□whic□canbenurtur□da□d□evelo□e□thro□ghp□opergui□an□e□nd□d□catio□□Xun□i□anotherConfucianp□iloso□her,tookam□repessimist□cvi□w,suggesting□hath□□a□na□ureisinh□rentlyselfisha□dtha□moral□irtuesmu□tbeimposedthroughstrictsocia□nor□sandins□itution□□ Different□hilosophi□alsch□olsha□eoffered□ario□sinterpretat□onsofRenZh□DeBenYuan.InConfuc□anism,Renisse□nasani□herentqua□i□y□□□tcanbecultivatedthrougheducation□□elf-□isci□line,andmoral□ra□tice□Mencius,apr□min□nt□onfuci□nthinker,arguedthathuma□beingsareb□rnwithanin□□tesenseofgoodness,whichcanben□□turedanddevelopedthroughp□operguidan□eanded□cation.Xunzi,anothe□Confu□ianphilo□o□her,tookamorep□s□imi□ti□vie□,s□ggestingt□ath□□□n□□tureisin□ere□t□yselfi□hand□hatmor□□virtuesmustbeimp□sedthr□ug□strictsocialnormsandinsti□ut□ons.□> D□□ferentphi□osoph□calsch□ols□□□e□□feredv□ri□usinter□re□a□□on□ofRe□ZhaDeBenYuan.InConfu□ianism,Renissee□as□nin□erentqualitythatcanbecultivatedthrough□ducation,self-discip□ine,andmoralprac□ic□.Mencius,a□ro□inentCo□fucianthinke□,argu□dth□□human□□ingsa□eb□rnw□thaninnatesenseofgoodne□s,whichca□ben□rtureda□d□□ve□opedthr□□ghproperguidanceand□ducat□on.Xunzi,anotherConfucian□□□losopher,too□amo□e□□s□imist□cview,suggestin□□hathumannatu□eisi□herentlyselfi□□andt□atmoralvirtue□m□stbeimpos□dthr□ughstricts□c□alnormsandinstit□□i□ns. Di□ferent□h□lo□oph□calscho□lshaveof□eredv□riousinterpretations□fRenZhaDe□enYuan□InConfucian□sm,Renisse□nasaninherentqual□tythatcanbecu□tivate□througheduca□ion,self-dis□ipli□e,andm□ralpra□tice.Mencius,apr□mi□□ntCon□ucian□□□□ke□,ar□uedthathu□a□beingsarebornwithaninnatesens□ofgoo□ness,□hichcanbenurtu□ed□nd□evelopedthroug□pro□er□uid□nceandeducation.X□nzi,anothe□Con□u□ianphiloso□he□□t□okamorepessimis□icview□suggestingthathumannatureisinherentl□sel□ishandthat□oralvir□uesmustbei□posedt□roughstrictso□ialn□rm□□ndinstit□tion□□