□p□□□econcept□f□enZh□□□BenYu□ncan□□tr□cedb□□ktoancie□tC□□□□□e□hilo□op□y,partic□l□rl□□□□fuc□anisma□dDaoism.□□nfuciu□□o□□ofthem□stinflue□tia□ph□losophers□□□□i□e□□hist□□□,em□hasized□heimp□r□ance□fRen(仁□,□h□chc□□bet□ansl□□edas"□ene□o□ence□□□"□□□aneness.□Accord□ng□□Co□fu□ius,R□nisthe□u□□amenta□virtu□□□atdefine□□uma□n□t□r□□ndgu□□esmoralbe□a□i□□.□□o□stphilo□ophers,onth□otherh□nd,□o□□□e□o□□□□n□turalan□spont□ne□usa□p□□tsofhum□□na□u□□,advo□atin□forareturn□□simplicityandharm□□□wi□□theDao(□),ort□e□ay□□he□□□cept□f□enZhaD□Ben□uan□a□b□tra□□dbacktoan□i□□t□hinesephil□s□□□y,□articu□□rlyCon□ucian□sm□n□D□oism□Confucius□□n□□ft□emosti□flu□ntia□□□iloso□hersin□hi□□□e□ist□□y,e□□h□□iz□dth□i□p□rtan□□□□R□n□仁),w□ichcan□□tr□n□latedas□bene□o□ence"or□human□ness.□□ccor□i□gt□Conf□ci□s,□□nis□□□f□□da□en□□lvir□□et□atdefin□s□u□□nnature□ndguidesmoralbe□□v□or.D□oist□hiloso□h□rs□□□t□e□therh□nd,foc□□ed□□then□t□ral□□□sp□ntaneous□spe□□sofh□□annature,□dv□ca□i□□forareturntos□□pl□ci□yan□harmonywith□□eDao□□□,ortheWa□." />
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《阿凡达bt》

类型：动作 微电影 剧情  法国  2000 

主演：杰森·贝盖 杰西·李·索弗 崔茜·史皮瑞达可斯 玛瑞娜·斯奎尔西亚提 帕特里克·约翰·弗吕格 拉罗伊斯·霍金斯 艾米·莫顿 本杰明·莱维·阿基拉 

导演：迈克尔·E·萨特拉米斯 

TheconceptofR□nZhaDeBenYua□canbe□racedbac□toanc□entChin□sephi□os□p□y,□a□ticu□arlyConfuci□nisman□Da□ism.Confuciu□,oneofthem□sti□fluentia□philosophersinChi□esehi□tory,emp□a□ize□theimporta□□eofRen(仁),whichc□n□etranslated□s□□enevolence"o□"human□n□ss."Ac□ordin□t□Con□□cius,□□□isthefundamentalvi□tuetha□defineshumanna□□□ean□guide□moralbehavior.Da□istphilos□□□□r□□o□□heothe□h□□d,focusedon□h□n□turaland□□ontaneo□saspectsofhumannature□advocatingforareturntos□mplicitya□dharmonywit□th□Dao(道),ortheWay.

TheconceptofRenZ□aDeBenYua□□anbetrace□□a□k□oancie□tChi□esephi□□sop□y,particularly□onf□cia□isman□Daoism.Confucius,one□fthemostinfl□entialphilosophersi□Chi□esehis□o□y,□□ph□sizedtheimpor□anceofRen(仁□,which□a□b□□r□nsl□tedas□benev□lence"or□humaneness.□Ac□ordingtoConf□cius,Renisthe□und□mental□irtuet□atdefineshu□annaturea□dguides□or□lbehavior.Daois□p□ilosophers,o□th□o□□erhan□,focusedonthen□tur□l□nds□ont□neousa□pec□sofh□mann□tur□,advocatingfor□□eturn□os□mplicityandh□rmonyw□th□□e□□o□道),ortheW□□.□□p>□p>Theconcept□fRenZh□DeBenYuancan□etracedb□□ktoancientCh□□□sephilosop□y,partic□l□rl□C□□fuc□anismandDaoism.□onfucius,on□ofthem□stinflue□tia□ph□losophers□n□□i□esehist□ry,em□hasizedtheimp□r□ance□fRen(仁),wh□chca□bet□ansl□□edas"□enevolence□□□"hu□aneness.□Accord□ng□oConfu□ius,R□nisthe□un□amentalvirtue□hatdefine□□uma□nature□ndgu□□esmoralbe□a□i□□.D□oistphilosophers,onth□otherh□nd,foc□□e□o□□h□n□turalan□spont□ne□usa□pectsofhum□□na□ur□,advocatingforareturn□osimplicityandharm□□□wit□theDao(道),orthe□ay.

<□>□he□□□cept□fRenZhaDeBenYuanca□b□tra□edbacktoan□i□□tChinesephiloso□□y,□articul□rlyCon□ucianism□n□D□oism.Confucius,□n□oft□emosti□fluentia□p□iloso□hersin□hi□e□e□ist□ry,emphasizedth□importan□□o□Ren□仁),w□ichcanb□tr□nslatedas"benevolence"or"human□ness."□ccordingtoConfucius,R□nist□□f□ndamentalvir□□et□atdefineshum□nnature□ndguidesmoralbeh□vior.D□oistphiloso□h□rs,□nt□eotherhand,focu□ed□□thenat□ral□ndsp□ntaneousaspectsofhu□annature,□dv□catin□forareturntosi□plicityandharmonywiththeDao(道),ortheWa□.T□econ□eptofRenZh□D□BenYu□nca□b□tracedbacktoancientChinese□hilosop□y,part□cularlyConfu□ianisman□□aoism□C□nfuci□s,on□o□them□s□inf□uen□ia□ph□□osophersinCh□□ese□isto□y,emphas□zed□heimpo□tan□eo□R□n(仁),whichcanbe□r□nslatedas"□enevo□ence"o□"hum□nene□s."Acco□d□ngt□Confuc□□s,□eni□thefundamen□alvirt□et□at□efineshuman□a□□re□ndguidesmoralbeh□vio□.Daoistphiloso□hers,ontheoth□rhand,foc□s□donth□natu□al□□ds□o□taneous□sp□ctso□humannature,advo□at□ngforaretur□tosimplic□ty□ndharmo□□withtheDao(道)□ortheWay.

Thecon□eptofRenZh□DeBenYuancanb□tracedbackto□ncientCh□nes□philosophy□particularlyConfucianism□ndDaois□.Confucius,on□o□them□s□i□flue□t□alph□losophers□nChinesehi□tor□,emphasi□e□t□eimp□r□anceofRen(仁),whichc□□betranslatedas"benevol□nce"□r"humaneness."According□oConfu□ius,Renis□h□fundamental□i□tuet□atdefi□eshum□nnatureandguides□oralbeha□ior□Daoistphil□sophers□on□□eo□he□□a□d,focus□donthen□tur□□and□pontane□usa□pectsofhumann□ture,advocatingforareturntosimplic□ty□ndharmonywith□heD□o(道),□r□□eWay.... 详情

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阿凡达bt 剧情简介

TheconceptofR□nZhaDeBenYua□canbe□racedbac□toanc□entChin□sephi□os□p□y,□a□ticu□arlyConfuci□nisman□Da□ism.Confuciu□,oneofthem□sti□fluentia□philosophersinChi□esehi□tory,emp□a□ize□theimporta□□eofRen(仁),whichc□n□etranslated□s□□enevolence"o□"human□n□ss."Ac□ordin□t□Con□□cius,□□□isthefundamentalvi□tuetha□defineshumanna□□□ean□guide□moralbehavior.Da□istphilos□□□□r□□o□□heothe□h□□d,focusedon□h□n□turaland□□ontaneo□saspectsofhumannature□advocatingforareturntos□mplicitya□dharmonywit□th□Dao(道),ortheWay.

TheconceptofRenZ□aDeBenYua□□anbetrace□□a□k□oancie□tChi□esephi□□sop□y,particularly□onf□cia□isman□Daoism.Confucius,one□fthemostinfl□entialphilosophersi□Chi□esehis□o□y,□□ph□sizedtheimpor□anceofRen(仁□,which□a□b□□r□nsl□tedas□benev□lence"or□humaneness.□Ac□ordingtoConf□cius,Renisthe□und□mental□irtuet□atdefineshu□annaturea□dguides□or□lbehavior.Daois□p□ilosophers,o□th□o□□erhan□,focusedonthen□tur□l□nds□ont□neousa□pec□sofh□mann□tur□,advocatingfor□□eturn□os□mplicityandh□rmonyw□th□□e□□o□道),ortheW□□.□□p>□p>Theconcept□fRenZh□DeBenYuancan□etracedb□□ktoancientCh□□□sephilosop□y,partic□l□rl□C□□fuc□anismandDaoism.□onfucius,on□ofthem□stinflue□tia□ph□losophers□n□□i□esehist□ry,em□hasizedtheimp□r□ance□fRen(仁),wh□chca□bet□ansl□□edas"□enevolence□□□"hu□aneness.□Accord□ng□oConfu□ius,R□nisthe□un□amentalvirtue□hatdefine□□uma□nature□ndgu□□esmoralbe□a□i□□.D□oistphilosophers,onth□otherh□nd,foc□□e□o□□h□n□turalan□spont□ne□usa□pectsofhum□□na□ur□,advocatingforareturn□osimplicityandharm□□□wit□theDao(道),orthe□ay.

<□>□he□□□cept□fRenZhaDeBenYuanca□b□tra□edbacktoan□i□□tChinesephiloso□□y,□articul□rlyCon□ucianism□n□D□oism.Confucius,□n□oft□emosti□fluentia□p□iloso□hersin□hi□e□e□ist□ry,emphasizedth□importan□□o□Ren□仁),w□ichcanb□tr□nslatedas"benevolence"or"human□ness."□ccordingtoConfucius,R□nist□□f□ndamentalvir□□et□atdefineshum□nnature□ndguidesmoralbeh□vior.D□oistphiloso□h□rs,□nt□eotherhand,focu□ed□□thenat□ral□ndsp□ntaneousaspectsofhu□annature,□dv□catin□forareturntosi□plicityandharmonywiththeDao(道),ortheWa□.T□econ□eptofRenZh□D□BenYu□nca□b□tracedbacktoancientChinese□hilosop□y,part□cularlyConfu□ianisman□□aoism□C□nfuci□s,on□o□them□s□inf□uen□ia□ph□□osophersinCh□□ese□isto□y,emphas□zed□heimpo□tan□eo□R□n(仁),whichcanbe□r□nslatedas"□enevo□ence"o□"hum□nene□s."Acco□d□ngt□Confuc□□s,□eni□thefundamen□alvirt□et□at□efineshuman□a□□re□ndguidesmoralbeh□vio□.Daoistphiloso□hers,ontheoth□rhand,foc□s□donth□natu□al□□ds□o□taneous□sp□ctso□humannature,advo□at□ngforaretur□tosimplic□ty□ndharmo□□withtheDao(道)□ortheWay.

Thecon□eptofRenZh□DeBenYuancanb□tracedbackto□ncientCh□nes□philosophy□particularlyConfucianism□ndDaois□.Confucius,on□o□them□s□i□flue□t□alph□losophers□nChinesehi□tor□,emphasi□e□t□eimp□r□anceofRen(仁),whichc□□betranslatedas"benevol□nce"□r"humaneness."According□oConfu□ius,Renis□h□fundamental□i□tuet□atdefi□eshum□nnatureandguides□oralbeha□ior□Daoistphil□sophers□on□□eo□he□□a□d,focus□donthen□tur□□and□pontane□usa□pectsofhumann□ture,advocatingforareturntosimplic□ty□ndharmonywith□heD□o(道),□r□□eWay.

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