<□>Thecon□□p□ofRe□Zha□eBenYuancanb□t□acedback□oancientChi□esephilosophy,par□icu□arlyConfucianisma□dDaoism.Confucius,oneoft□emosti□f□uentialphilosoph□rsinChin□sehistory,□□p□a□izedtheimportanceof□en(仁),whichcanbetr□nslat□□a□"benevole□ce"or"humaneness□"A□co□dingto□onf□cius,R□□is□hefundamenta□virtue□hatd□fine□human□a□□reand□uidesm□ralbehavi□r.□aoistp□i□□sophers,ontheotherha□d,fo□usedonthen□tu□alands□ont□neo□□aspectso□humannatur□□advocatingforareturnt□si□□licityandharmony□iththeDao(道),orth□□ay.□/p><□>Th□c□nce□□ofRe□ZhaDeBenYuancanbetrac□□ba□kto□ncientC□inesephilosophy,particul□rlyCo□f□cia□ismandD□oism.Conf□□iu□,one□fth□mostinfluentialphil□s□phersi□Chi□eseh□story,emphasizedt□eimpo□tanceofR□n(仁),wh□□hcanbe□ran□latedas□benevole□ce"o□"human□ness."Acco□d□ngtoC□nfucius□Reni□the□□ndamentalvirtu□th□□defi□es□u□□nna□urean□gu□d□□□oralbehavior.D□□ist□hilosophers,o□theot□e□h□□d□□oc□s□dont□e□atura□andspon□aneousa□pectsofhu□an□ature,advo□atingforare□urnto□implici□yand□armonywiththeDa□(道),orth□Way.□> Th□conceptofR□□ZhaDeBenYuancanbet□acedb□ckt□a□cientC□inesephilosophy,parti□□la□lyConfucia□□s□andD□□ism.Confucius,□ne□fth□□ostin□luentia□philosopher□inChineseh□sto□y□emphas□zedth□i□p□rtanceofRen(仁)□w□ichcan□etra□slatedas"bene□olence□or"hu□anen□s□."AccordingtoCo□□uci□s,Renisthe□undamenta□v□□tuethatdefi□□shum□nnatureandgu□desm□ra□□ehavior.Daoistphilosop□ers,on□heotherhand,□ocu□edonthenaturalandspont□neousaspectsofhum□n□ature,a□vocatingforare□u□nto□impli□ityand□armony□ithth□Dao(道)□ort□eWay□