全集 T□eco□ceptofRenZhaDeBe□Yu□nc□nbetrace□back□oanc□ent□hinese□hilosoph□,partic□l□rlyConfucianismandDa□□s□.Confuc□us,oneo□t□emostin□luen□□a□phil□sophersinChineseh□story,emp□□sizedth□□mpo□t□nceofRen(仁□,whichcanbetranslat□das"benevolence"or"hu□anene□□."□cc□rding□oConfucius,Renisth□funda□entalv□rtu□t□atdefineshumannatur□a□dguides□o□al□eh□□ior.Da□istph□losopher□,ontheother□and□□ocused□nthenat□□alan□spontaneousa□pec□so□h□m□nna□u□□□adv□catingforareturnt□□i□plicit□a□dharm□nywit□theD□o(道),ortheW□y.<□p> ... 详情
Th□concepto□Ren□□a□eB□n□uancanbetraced□acktoancientChin□sephilosophy,□articularlyConfu□iani□man□□aois□.Confu□iu□,o□eofthemostinflue□tialphilosoph□□si□Chi□e□ehistory□emphasi□ed□□eimportanceo□Re□(仁),whic□ca□betran□latedas"be□evolence"or"h□maneness."□cc□rdin□toConfuc□us,□en□□the□□ndam□nt□lv□r□ueth□tdefineshuman□a□□reandguidesmoral□ehavior.Daoistphi□oso□□ers,o□t□e□t□erhand,fo□usedonth□naturalandspont□neousasp□ctsof□umanna□ur□,advoca□□ngforareturn□osimplicity□□dharm□ny□iththeDao(道),ortheWay. □heconceptof□enZ□aDeBe□Yu□□c□nbet□aced□acktoancientC□i□eseph□losop□□,particularlyConfu□ianisma□□Daois□.Confu□ius,□n□□fthe□osti□fluentialph□l□sophersinChines□hi□tory,emphasizedt□e□mport□nceofRen(仁),whi□h□anbe□r□nslatedas"□enevolence"o□"huma□eness.□Accordi□gt□C□□fucius,Ren□□thefund□□enta□vir□u□th□td□finesh□mannatu□eandguidesmoralbehavior□Daois□ph□los□phers,ontheotherhand,focused□nth□n□□uralandspontaneousaspect□ofhumannature□adv□cat□ngf□rare□□□□tosimplicitya□dhar□onywitht□eD□o□道),o□theWay. Thecon□epto□Ren□haDeBenYuancanbetracedbackt□ancientChine□ephilosophy,pa□ticul□rlyC□nfuci□nismand□aoism.□onfuci□s,o□eofthem□stin□l□entialphilosophersinChinesehi□tory,empha□izedtheimpor□anceofRen□仁),□hich□anb□translatedas"benevolence"o□"humanen□ss."Accor□ingtoConfuciu□,Renisthefunda□□□talv□rt□etha□defines□umanna□ureandgu□des□ora□□ehavior.Daoistphi□os□□hers,□ntheotherhand□focus□donthenat□ra□andspo□t□n□ousaspectsofhuma□□a□ure□advocatingf□ra□et□rnt□simplicitya□dharmonywiththeDao(□),orthe□a□.□>□p□TheconceptofRenZhaDeBe□Yua□canbetracedbacktoan□ientChineseph□losophy,particularlyConfuciani□□an□Daoism.□onfucius,oneoft□□mostinfl□e□□i□lph□□osophersin□□□□□sehistory,emp□asizedtheimportan□eofRen(□),whic□canbetran□la□eda□"b□nev□lence"□r"humane□ess□"□ccordi□gt□Confuc□us,Renisthefunda□entalvir□uethatd□fine□h□□ann□turean□guid□smoral□□havior.Da□ist□□ilo□op□er□,ont□eot□erhan□,fo□usedonthenaturala□d□□on□an□ou□aspectsofhuman□ature,advocati□gfor□□e□ur□tosimp□ic□□□□□d□armon□withtheDa□(道),□□theWay.
T□eco□ceptofRenZhaDeBe□Yu□nc□nbetrace□back□oanc□ent□hinese□hilosoph□,partic□l□rlyConfucianismandDa□□s□.Confuc□us,oneo□t□emostin□luen□□a□phil□sophersinChineseh□story,emp□□sizedth□□mpo□t□nceofRen(仁□,whichcanbetranslat□das"benevolence"or"hu□anene□□."□cc□rding□oConfucius,Renisth□funda□entalv□rtu□t□atdefineshumannatur□a□dguides□o□al□eh□□ior.Da□istph□losopher□,ontheother□and□□ocused□nthenat□□alan□spontaneousa□pec□so□h□m□nna□u□□□adv□catingforareturnt□□i□plicit□a□dharm□nywit□theD□o(道),ortheW□y.<□p>