Theco□□ep□o□□en□h□□eBenYuancan□etrac□□b□ck□oan□ien□Chine□e□hilosop□y□□a□□icularlyC□nfuci□nism□ndD□oism.Co□fuci□s,□□eo□themost□□□luentialphilosophers□n□hines□histo□y,□mphasiz□□□heimpo□tanceofRen(仁□,whi□hc□n□etr□ns□ateda□"□e□e□olenc□"□r□□um□□□ne□s.□□□cordingt□□□nf□cius,Ren□□thefun□□men□al□□r□□□that□ef□ne□huma□natureandg□□□esmor□lbehavior.Da□□stp□il□□oph□r□□ontheotherh□□□,□□□used□n□□enatu□□la□d□pont□neousaspectsof□□man□at□re,advocatin□fo□aret□rntosi□pl□c□t□andharmonywitht□e□a□□道□□orth□□ay□□/□>The□□nceptof□en□h□De□e□Yua□canb□trace□b□□k□□ancient□hines□phi□o□ophy,□□rticularlyConf□ci□□□□m□n□Da□ism.□onfuciu□,o□eofthe□□s□influen□ialphiloso□h□rsinC□i□□s□hi□tory,□□p□□si□□dtheimpo□□anceo□Re□□□)□whichcan□□trans□ate□as□ben□v□len□e"□□"huma□□ne□s□"AccordingtoConfuci□s,□□nist□ef□ndamental□□□t□ethatdefine□humann□□u□e□ndguid□smo□□lbe□□□i□r□D□ois□□hilo□□p□e□□,□ntheotherhand,focus□dont□enat□ra□andspo□t□ne□us□spects□f□u□□nn□tur□,advocat□ngfo□□□□□u□ntosi□pl□c□□□an□harm□□ywi□htheDao□道□,□rth□Way." />
Theco□ceptofRenZhaD□Ben□ua□ca□bet□□c□dbackt□ancientChinese□hilosoph□,parti□ularlyConfuci□nismandDa□ism.□□n□u□□us,o□eoft□emost□nfluentialphi□osoph□rsinChine□e□istory,emphas□ze□theimportan□eofRen(仁□,□hi□hcanb□tr□nslatedas"benevolenc□"or"humanen□ss."Ac□o□d□ngto□□nfuciu□,Renisthefundament□lvi□tueth□tdefineshumann□□ureandgu□desmo□albehavior.D□o□st□hilo□ophers,o□□heothe□hand,□□cuse□onthenaturala□d□□ont□neousaspe□t□ofhum□nnature,advoca□□ngforaret□□ntosi□plicityan□harmonywiththe□ao□道),orth□Way. □□□Theconcep□ofRe□ZhaDeBenYuanca□betra□edbac□toa□cien□Chinesephilos□phy□pa□ticu□arly□on□uc□anism□□dDa□ism.Conf□ci□s,□n□ofth□mos□influentialphilosoph□rs□□Ch□□ese□i□tory□empha□izedt□eimportanc□ofRen(仁)□whichcanbetranslat□das"b□nevolence"or"h□mane□ess."Accor□ing□□Confu□iu□,Renisthefundament□lv□rt□ethat□efineshumannat□reandg□i□esmoralbehavi□r.Daoistphi□□sopher□,ontheo□herhand,focusedo□the□□□uraland□pontan□ousaspects□fhumannatur□□advocatin□□□ra□et□rnt□□□mplici□yandharmonywithth□D□o(道),ortheW□y.□/p> □heco□ceptofRenZhaDeB□nYuancanbetracedb□ckt□a□cie□tC□□nesephilosoph□,particu□arlyCo□fucianismandDaoism.Confuc□us□□□e□ft□e□ostin□luen□□al□hil□soph□rsinChinesehisto□y,emphasi□□dtheim□ortanc□□f□en(仁□,whi□hcanbetranslat□das□benevo□□nce"or"hu□a□eness."Accordin□to□onfucius,□enisthefundamen□alvirtu□□hat□efineshumannatureandguidesmor□lbe□a□ior.□aoistphilos□□h□r□,□nt□eo□he□hand,foc□s□donth□□atura□andspo□taneousaspe□tsofhumannature,□dvocatingforareturntosimpl□□i□y□ndh□rmony□iththeDao□道)□o□theWay.□>□p>Thecon□ep□o□□en□ha□eBenYuancan□etrac□dback□oancientChine□ephilosop□y,particularlyConfuci□nism□ndD□oism.Co□fuci□s,□neofthemost□n□luentialphilosophers□nChines□histo□y,□mphasized□heimportanceofRen(仁),whichc□nbetrans□atedas"□enevolence"□r"□um□neness.□A□cordingtoC□nf□cius,Ren□sthefun□amentalv□rtu□thatdef□ne□humannatureandg□idesmoralbehavior.Da□□stphilo□oph□r□,ontheotherhand,f□□used□n□□enaturaland□pontaneousaspectsof□□man□at□re,advocatin□fo□aret□rntosi□plic□tyandharmonywitht□e□a□□道)□orthe□ay.□/p> The□□nceptofRenZhaDeBenYuancanb□trace□ba□k□□ancientChinesephilosophy,particularlyConf□ci□n□□man□Daoism.Confucius,oneofthe□□s□influentialphilosoph□rsinChi□□s□history,□mph□siz□dtheimportanceofRe□□仁)□whichcan□etrans□ate□as"ben□v□lence"or"humaneness."AccordingtoConfucius,□□nist□ef□ndamentalv□□t□ethatdefine□humanna□u□eandguid□smo□□lbe□avior.Daois□philosopher□,ontheotherhand,focus□donthenat□ralandspo□t□neous□spectsof□umannatur□,advocat□ngfora□etu□ntosimpl□ci□yan□harm□nywiththeDao□道),□rtheWay.