□heconceptof□enZh□DeBenYu□ncan□etraced□ac□□oan□i□n□□hin□□eph□□□□oph□,pa□t□c□□□□lyCo□f□c□a□isma□dDaoism.Confu□i□s,one□fthem□sti□flue□□i□l□hilo□op□ersi□Chine□□□istory,em□h□size□theim□ortanc□ofRe□(仁□□whichca□be□r□nslat□das□be□□volen□e□o□"hu□a□eness."A□□ordingt□□on□u□□□□□R□n□□thefundam□□□□lvirtuethatdefineshumannatur□□n□guid□□moralbe□avior.□aoistph□lo□op□ers,on□□eot□erhan□□□□cusedo□th□na□□ral□nds□on□an□ous□spe□□so□huma□nature,ad□□c□t□□gforaretur□tosimplic□□□and□armon□withtheDao(□□,orth□Way□Th□co□cep□o□Re□Zh□DeB□nYuancanbetr□cedba□k□oan□i□□tChi□ese□hi□oso□□□□part□cularlyConfuciani□m□n□Da□is□.□o□fuciu□□oneo□t□□□os□i□fluen□ialphilos□□□□r□i□Chi□e□ehis□or□,em□ha□ize□t□ei□po□ta□c□ofRen(仁□,w□□ch□anbetran□lat□das□□□□ev□□□□c□□□r"hu□an□ness."□cc□rdingtoConfuc□us,□□ni□th□□undamental□irtuetha□de□in□s□um□n□□tu□ea□dgu□des□□□a□b□h□□□□□.Dao□□tp□ilo□opher□□ontheot□erh□□d,foc□sedon□hen□tu□al□□□□pon□aneous□sp□c□sofhum□□nat□□e,advoc□ti□gfo□□r□tur□tosimplic□□ya□□ha□m□nywitht□eD□□□□□□ortheWay.Th□□□n□□ptofRenZha□e□e□□uancanb□tracedbackto□ncie□tChinesep□□l□□oph□□part□cula□l□Co□fuci□nismandDaoism□Confuc□us,oneofthem□stinfluen□ialph□l□□□□h□□sinCh□□□□□h□story□emp□□s□zed□h□□m□□rt□n□eof□en□□),wh□ch□anbetranslated□s"b□ne□olence"o□"hum□□eness□"□ccordin□t□Con□uc□us□Renist□efundame□ta□virtuet□a□defi□es□u□□□natu□ea□dg□idesm□ral□ehavior□Da□□stphilos□phers,ont□e□□h□□ha□□,focuse□on□h□natu□□□an□s□on□□neo□s□spe□tsofhu□a□natu□e,advocatingf□rar□t□rn□os□mplicit□□ndh□rmony□it□t□□Da□(□),o□th□W□y." />
Thecon□eptofRenZ□aDeB□□□uanca□bet□□cedbacktoanci□n□C□inesephilosophy,particu□□r□yConfucia□i□mandDaoism.Confucius,oneofth□□os□in□□u□□tialphilos□phe□sinChinesehi□tory,emphasizedtheimpor□anceofRen(仁),w□ich□□□bet□□nslatedas"benevolence"□r"hu□a□eness."Accordin□toConf□ci□□□Re□i□thefundam□ntalvirtuetha□define□humanna□ureand□u□de□mora□beha□ior.Da□ist□hi□osop□ers,□nthe□therhan□,f□□use□onthenaturalandspont□n□ousa□p□□tsofhumannature,advoca□ingforareturnt□s□mp□icit□an□har□onywi□h□heDao(道),□rtheWay□ The□onceptofRenZha□e□□nY□ancanbetracedbac□toancie□tChinesephil□sophy,p□rt□cular□yCon□uc□□□ismandD□oism.C□nfucius,o□□o□themostinflu□nti□lphilos□ph□rs□□Chinesehistor□□emphasizedtheimportanc□ofRen(仁),whichcanb□translatedas"benevo□□nce□o□"hu□aneness□□Acco□□ingt□□onfucius,Renisthefundamentalvirt□ethatdefinesh□man□ature□ndguid□smor□lbehavior.Daoistphilosophers,ontheother□and,fo□usedon□h□natu□ala□dspo□taneousaspect□□fh□mannatur□□advoca□ingfo□areturntos□mplicit□andhar□onywiththeD□o□□),o□□heWa□□ T□econceptofRenZhaD□□enYu□ncanbe□racedbackt□anc□ent□□□nese□hiloso□hy,particularlyConfuc□anisma□dD□oism.Co□□uci□s,□neofthemostinflu□ntialp□ilosop□ersi□Chinesehis□ory□□mphasizedtheim□ortanc□of□en(仁),whic□can□etrans□a□□das"benevo□ence"or"humane□ess."Ac□ordin□□oConf□ci□s,□eni□thefundame□□a□vir□uet□atdefin□s□uma□na□ur□a□dg□i□esmoralbeh□vior.Daois□philosophers,on□heot□□rhand,focuse□onthenat□ralandspontaneousaspectsofhuma□nature,advocatingforare□ur□to□impli□ityandharmon□wit□theDao(道),o□theW□y. Th□co□cepto□RenZh□DeB□nYuancanbetracedbacktoancientChi□ese□hilosophy□particularlyConfuciani□mandDa□is□.Confucius,oneoft□□mos□i□fluentialphilos□□h□rsinChi□e□ehistory,em□hasize□t□ei□porta□ceofRen(仁□,w□□chcanbetranslat□das"□enevol□□c□□□r"hu□an□ness."□cc□rdingtoConfuc□us,□□nisthefundamental□irtuethatde□in□s□uman□□tu□ea□dgu□des□ora□beha□□□□.Daoistp□ilo□ophers,ontheotherh□□d,focusedon□henatu□al□□□□pontaneousaspec□sofhuma□nature,advoc□tingfor□retur□tosimplici□yan□harm□nywitht□eDa□□道),ortheWay.