Theconce□tofRe□□haDeBenY□ancanbe□□aced□□ck□□ancient□h□□eseph□l□□o□hy,p□rticula□lyC□nfuci□nisma□dDaoi□m□Co□□u□ius□□neo□them□stinfluent□a□ph□loso□hers□nChi□ese□i□tory□e□ph□sizedt□e□mpor□□nceof□e□□仁),□hi□hcanbe□r□□□la□edas□be□evole□□e"□r"□uma□□ness.□Accord□ngtoCon□uciu□,□□□ist□efu□d□m□□□alvir□□□that□ef□neshuma□na□ure□□□g□id□smo□□□be□avior□□a□□s□phi□o□oph□r□,□n□heo□□e□□□nd□f□□usedon□□e□□tu□a□□□□□pontane□usaspectsof□□manna□ure,ad□ocat□ng□orareturnt□si□□□i□□□□andharmonywith□□□□□o□道),ortheWay.Thec□□ceptofRenZh□□e□□nYuanc□□□etrace□ba□ktoanc□entChi□□sephil□soph□,□□r□□cu□arlyC□nfu□ia□ism□ndDaois□.□onf□ci□s□one□□t□e□ostinfl□e□ti□lphi□osoph□□sinChi□e□□h□□to□y□empha□ize□t□eimporta□□eofRen(仁□□□h□chcanbet□ansl□ted□s□□enev□□e□ce"o□"human□□□ss□"Accord□ngtoC□nf□ci□s,□enisth□fun□am□□□alvi□tuethat□efi□□shuman□at□reand□□id□smoralbehavio□.Daoistphi□osop□e□s,□n□heot□erh□n□,□□cu□edont□□na□ural□nds□ontan□o□s□sp□ct□□fhu□ann□t□□e,a□vocatingfo□a□e□u□ntos□mplicity□n□ha□monywit□t□□Dao(道□,ortheWa□□□h□c□ncepto□□□nZ□aDeBe□Yu□n□a□betra□ed□ac□t□a□cien□C□ine□□p□ilos□ph□,pa□ti□ula□lyCon□uc□anism□□□Daoi□m.C□nf□c□us,o□eof□he□os□i□fl□□□□i□lp□ilosop□ersin□□in□sehisto□□,□□p□a□ize□thei□po□tan□eofR□n(仁)□whic□c□nb□trans□ated□s"□□n□□□l□nce"or□humanene□s□"Ac□or□ingtoCo□f□cius,R□nisthefu□d□m□□t□lvirtu□□h□tde□i□es□u□an□atu□eand□uides□□ral□e□a□ior□D□oistphil□s□phers□ont□□□th□r□a□d,focu□edont□e□at□ra□andspo□tan□ousasp□ctsofhum□nn□tu□□,advoca□in□□ora□eturntos□□pli□i□y□n□har□□nywi□ht□□D□o(道),□r□heW□□□□p>Theconce□t□□RenZ□□D□□e□□u□ncanb□□□aced□□cktoa□cien□C□inesephil□sophy,□□rticu□arlyCo□fuciani□□a□□D□□ism.Confuc□us,o□eo□themost□n□l□entia□p□□los□phersinChineseh□□□ory,em□h□s□zedt□ei□p□rta□ceofRen(□),whi□hca□b□tran□lat□das"ben□v□le□ce"□□□□uma□e□□ss.□AccordingtoConfuc□us,□e□i□t□efun□amen□alvi□t□□t□atdefineshuman□□□ureandgu□desm□r□lbeha□□or.D□ois□phi□oso□hers,ont□eo□□e□ha□d□fo□usedo□□□enatur□□and□po□ta□eo□sas□ects□fh□m□□n□tur□,a□vocati□gforaretu□□tos□m□lic□tyandh□rm□n□wit□theDa□□道),o□the□ay□□□p>T□□concep□□fRenZhaD□BenYuancan□e□racedb□cktoan□i□□□Chinesephiloso□hy,□a□t□c□la□□y□on□uc□a□ism□n□Daoism.Con□ucius,□□eofthem□stin□luent□a□ph□lo□oph□rsin□h□n□□e□is□o□y□emp□a□izedth□impo□□anceo□R□n(仁)□□hichca□betr□nslated□s"□enevo□□nc□"o□"hum□ne□ess.□Accor□□ngt□Co□f□cius,R□□□sth□fun□am□□t□□virtu□□ha□□ef□nes□u□□nnatureandg□idesmoralb□ha□io□□D□oistph□□□s□ph□r□□□ntheot□erhan□,fo□□sedont□ena□u□alandspon□an□□□s□spectsofhumann□tu□□,advoca□□n□□o□ar□t□rn□o□impli□ityan□□a□mony□i□□theD□o(□),o□th□□ay." />
全集 导演:郑勇基
Th□c□ncepto□RenZ□aDeBenYu□nca□betra□edbacktoancientC□inesephilos□phy,pa□ti□ula□lyCon□ucianism□n□Daoi□m.Conf□cius,o□eof□he□os□i□fl□e□tialp□ilosophersinC□in□sehisto□□,□□p□asize□thei□po□tan□eofR□n(仁),whichcanb□translatedas"bene□□l□nce"or"humanene□s□"Accor□ingtoCo□fucius,R□nisthefund□m□□talvirtu□□h□tde□i□es□u□annatu□eandguides□□ral□e□avior□Daoistphil□s□phers,onth□□therhand,focu□edonthe□atura□andspo□taneousaspectsofhum□nnatu□e,advocating□ora□eturntosimpli□i□y□ndharm□nywi□ht□eDao(道),□rtheWay.
□p>Theconce□to□RenZ□aD□□e□□u□ncanbetracedbacktoa□cien□C□inesephilosophy,□articu□arlyConfucianisma□□D□oism.Confuc□us,o□eo□themost□n□l□entia□p□□losophersinChinesehis□ory,emphasizedthei□p□rtanceofRen(仁),whi□hca□b□tran□lat□das"ben□v□le□ce"or□□umane□ess."AccordingtoConfuc□us,Reni□thefundamentalvirt□et□atdefineshumanna□ureandguidesmor□lbehavior.Daoistphi□osophers,ont□eot□erha□d□focusedo□□henatura□and□po□ta□eousaspects□fh□m□□nature,a□vocatingforaretur□tos□mplicityandh□rm□n□withtheDao(道),ortheWay.□□p><□>Th□concept□fRenZhaDeBenYuancan□e□racedb□cktoan□ie□tChinesephiloso□hy,part□cula□□y□on□ucia□isman□Daoism.Con□ucius,o□eofthem□stinfluent□a□ph□lo□oph□rsin□h□n□sehistory,emp□a□izedtheimpo□□anceo□R□n(仁)□whichcanbetranslated□s"□enevol□nc□"or"hum□neness."Accor□□ngt□Confucius,Re□isthefundam□□talvirtue□ha□defineshu□□nnatureandg□idesmoralbeha□io□□Daoistphil□s□ph□r□,ontheot□erhan□,fo□usedont□enaturalandspontan□ousaspectsofhumann□tu□e,advoca□□n□fo□areturnto□implicityand□armonywi□□theDao(□),o□theWay. ... 详情
Theconceptof□enZhaDe□□n□uancanbe□□acedbac□toa□cientChinesephi□o□ophy,□art□cular□yConf□cianismandD□o□□m.C□nfucius,one□fthem□stinfluenti□□philosophersinChi□esehi□□ory,e□phasi□ed□□eimp□rtance□fRen(仁),□□□c□canbetranslatedas"bene□o□ence"or"huma□□□ess."Accordingt□Con□ucius,Re□isthefundamentalvir□uet□□tdefineshumannatu□ean□guidesm□ral□eh□vi□r.□aoistphilo□oph□□s,onth□otherhan□,□ocusedonthenatu□alan□□p□ntaneousaspectsofhumannature,□dvocatingforareturntosimplicityan□harmonywi□ht□eDao(道□,□rth□W□y□□/p> Theconce□tofRen□haDeBenYuancanbe□racedb□ckt□ancient□hi□esephil□sophy,p□rticula□lyC□nfucianisma□dDaoi□m.Con□ucius,□neofthemostinfluentialph□loso□hers□nChi□ese□istory□e□ph□sizedt□eimpor□anceofRen□仁),□hi□hcanbe□ran□latedas"be□evole□ce"or"huma□□ness."Accord□ngtoCon□ucius,Renisthefundam□□talvir□□ethat□efineshuma□na□urea□□g□idesmo□□□behavior.Dao□s□philosoph□rs,ontheo□herhand,f□□usedont□e□atu□a□a□□□pontaneousaspectsof□umanna□ure,ad□ocat□ngforareturnt□si□p□i□i□yandharmonywith□□□□□o(道),ortheWay.
Th□c□ncepto□RenZ□aDeBenYu□nca□betra□edbacktoancientC□inesephilos□phy,pa□ti□ula□lyCon□ucianism□n□Daoi□m.Conf□cius,o□eof□he□os□i□fl□e□tialp□ilosophersinC□in□sehisto□□,□□p□asize□thei□po□tan□eofR□n(仁),whichcanb□translatedas"bene□□l□nce"or"humanene□s□"Accor□ingtoCo□fucius,R□nisthefund□m□□talvirtu□□h□tde□i□es□u□annatu□eandguides□□ral□e□avior□Daoistphil□s□phers,onth□□therhand,focu□edonthe□atura□andspo□taneousaspectsofhum□nnatu□e,advocating□ora□eturntosimpli□i□y□ndharm□nywi□ht□eDao(道),□rtheWay.
□p>Theconce□to□RenZ□aD□□e□□u□ncanbetracedbacktoa□cien□C□inesephilosophy,□articu□arlyConfucianisma□□D□oism.Confuc□us,o□eo□themost□n□l□entia□p□□losophersinChinesehis□ory,emphasizedthei□p□rtanceofRen(仁),whi□hca□b□tran□lat□das"ben□v□le□ce"or□□umane□ess."AccordingtoConfuc□us,Reni□thefundamentalvirt□et□atdefineshumanna□ureandguidesmor□lbehavior.Daoistphi□osophers,ont□eot□erha□d□focusedo□□henatura□and□po□ta□eousaspects□fh□m□□nature,a□vocatingforaretur□tos□mplicityandh□rm□n□withtheDao(道),ortheWay.□□p><□>Th□concept□fRenZhaDeBenYuancan□e□racedb□cktoan□ie□tChinesephiloso□hy,part□cula□□y□on□ucia□isman□Daoism.Con□ucius,o□eofthem□stinfluent□a□ph□lo□oph□rsin□h□n□sehistory,emp□a□izedtheimpo□□anceo□R□n(仁)□whichcanbetranslated□s"□enevol□nc□"or"hum□neness."Accor□□ngt□Confucius,Re□isthefundam□□talvirtue□ha□defineshu□□nnatureandg□idesmoralbeha□io□□Daoistphil□s□ph□r□,ontheot□erhan□,fo□usedont□enaturalandspontan□ousaspectsofhumann□tu□e,advoca□□n□fo□areturnto□implicityand□armonywi□□theDao(□),o□theWay.