Th□c□□ceptofRe□ZhaDeBen□uancanbe□race□□□□kt□□nc□e□□Chinesephilo□o□hy,pa□ticularly□□nfucia□is□andDaoism.Con□□cius,oneof□□emosti□fluentialphilosophersinChine□□history□em□ha□izedtheimpo□tanceofRen(仁),w□ichcanbe□□□nsl□tedas"benevolence"□r"humane□ess."A□□□rdi□g□oC□nfucius,Re□ist□□fundam□ntalvir□u□th□tdef□neshumannatu□eandg□idesmoral□ehavior.Daois□ph□l□□ophers,on□h□otherhan□,focusedont□en□t□ra□and□pontaneousaspectsof□umannatur□,□dvocat□n□for□ret□□□tosimplicityandh□rm□n□□iththeDa□(□),o□theWay. T□ec□nceptofRenZha□eBen□u□□can□etr□cedbacktoancien□Chinesephilo□ophy□□articu□□rlyConfu□ianismandDaoism.Co□□ucius,oneofthemo□tinfluentia□phil□sophersinCh□nesehistory,e□□h□□ized□he□mp□rtanceo□Ren(仁),wh□chca□betranslatedas"ben□v□le□ce"or"humaneness."Accor□ing□oConf□cius□Reni□thefundamentalvirtuethatdefine□hu□annatureandguidesm□ral□ehavi□r.Daoistph□l□s□□hers□□nthe□the□hand,fo□us□donthen□turalandsponta□eo□saspe□tsofhumannature,advo□at□ngforareturnto□implicityandharmonyw□□hth□Da□(道),□□theWa□.□> T□econceptofRenZhaDe□enYuancanbe□racedbac□toancientC□inese□hiloso□□y,p□rticularlyCon□□□ianis□andDaoism.C□nfucius,oneofthemos□influen□□□lph□los□phers□n□□□nesehis□ory,□mph□size□theimpo□ta□c□o□Ren(仁),whichcanbetr□nslatedas□benevolence"or"hu□a□eness."Acco□dingt□Confucius,Renisthefu□dament□l□irtuethatdefinesh□mann□tu□ea□dguides□o□albeha□ior.Daoistphilo□ophers,o□□heotherha□d,focusedo□t□en□turalan□spontaneou□a□pectsofhum□nnature,ad□oc□tin□f□rareturntosimpl□citya□dharmony□i□hth□Dao□道),□rt□eWay.□□