The□onc□pto□RenZ□aDe□□n□u□□□anbetr□c□db□c□t□□n□i□ntC□in□sephilos□p□y,□a□□□c□la□ly□onfuc□an□s□andDaois□.Confu□i□s,o□e□fthem□s□i□fluentia□□hi□osop□□rsin□hi□ese□istory,e□pha□ized□h□impo□tanceof□e□(仁),w□ichcanbet□an□lateda□"□e□evole□ce"□r"hu□anen□ss□"□□co□□ingtoConfucius,Re□□st□e□u□dam□ntal□irt□eth□tde□ines□□mannatureandgu□□esm□ralbe□□□i□r□□□oistph□losop□ers□onth□□t□□rhand,focus□d□nth□□□□ur□□an□□po□tane□□s□□□ects□fhu□□nnature,a□v□cati□gfo□□ret□r□t□simplicitya□d□a□m□nywit□t□e□ao(□),ort□□Way.□he□□ncep□o□Ren□h□DeBe□□uanc□nbetracedb□ckt□ancien□Chine□□□□i□osop□y,particul□□lyConf□c□□ni□m□nd□aois□.□o□fu□□u□,oneofth□most□nfl□e□□ia□ph□lo□ophe□s□nCh□n□sehistory,□mp□□si□e□th□im□or□□nceofRen□仁□,wh□chcanb□□ran□l□□edas□b□nev□l□nce"□r"hum□□en□□s□"A□co□dingtoCon□□□□us□R□□□s□□□funda□□n□alvi□t□□tha□d□□ine□humanna□□re□nd□uide□m□r□l□e□avior□□aoistph□l□s□phers,o□the□therha□d,f□cusedon□h□□aturalan□spont□neo□saspec□sof□um□nna□ure,a□□oc□□i□□□o□areturnt□si□p□□cit□a□dharmonyw□tht□eD□o□□□,orth□□ay.□□econceptofRenZhaD□B□□Y□□□c□□□etracedb□cktoa□c□□n□Ch□nesephi□os□phy,□□rt□□ularlyConfu□ianismand□ao□sm.□o□f□□i□s,□n□o□the□osti□flu□ntia□□h□l□soph□rsinC□ine□ehistory,□mphas□□□□□heimp□□ta□c□o□□en(仁),□hich□anbe□ranslatedas□benevole□ce"or□human□ness."Acc□r□i□gtoConfucius□Ren□sth□fu□d□mentalv□r□□eth□tdefines□uma□natureandgu□□esm□ra□behavi□□.D□o□□□p□□l□so□her□,ontheot□e□hand,f□c□□ed□□thena□u□□□andspontaneous□spec□sofh□mann□tur□□□dvocati□□□o□□returnt□s□□plic□tyandhar□on□witht□eDao(道),ort□eWay.□h□□□nceptofRenZ□aD□□enYu□□□anbe□racedbacktoa□c□entChi□e□□□□il□soph□,□articul□rlyC□nfuc□a□□sm□ndDaoi□m.C□nfuc□us□□n□ofth□mos□□n□l□e□ti□□□h□□osop□er□inChine□ehist□ry,emph□s□□□dth□□m□o□t□nceofRe□(仁),wh□ch□anbe□ranslat□das"be□□vo□e□c□"or"□uma□eness."□c□□r□ingt□Co□f□□ius□□en□□□h□fu□dam□nta□□i□tuet□□□□efi□eshu□a□n□t□□e□n□guidesmoralbe□av□or.D□o□s□□h□losop□□□□,onthe□□h□r□□□□,□□cusedon□□enatu□□□andspon□a□eousas□□cts□□□□mannature,□dvoc□tin□□or□ret□rnt□□implicityandh□□monywithth□Dao□道),o□□heW□y.The□onc□pt□f□en□h□DeBenY□anca□betracedback□□anci□n□Chines□phi□osophy□pa□t□□□larl□Co□fucianisma□d□aoi□□.Conf□□ius□o□□□fthem□stin□□uentialp□i□osophe□sinChi□ese□□□to□□,emp□□size□□he□mpor□a□ce□fRen□仁),□h□□□□□nbe□rans□a□edas"□enev□l□n□e□□□□□umaneness."Accord□n□□□C□nfuc□us,R□nis□hefu□d□m□nt□□vir□u□that□□fines□umanna□ureand□u□de□m□ralb□ha□ior.Daoistph□los□p□ers,ont□□□therha□d□□oc□sedo□thena□u□□l□□□sp□ntan□o□□aspec□□ofhum□nna□ure,a□vocating□orareturntosim□l□□ityandharm□n□wi□□theDa□(道),□rtheWay." />
全集 主演:Jade Charbonneau Marc Messier 罗伊·迪普伊 塞琳·邦尼 Guillaume Cyr émile Proulx-Cloutier Oscar Desgagnés Michele Deslauriers 玛丽-伊芙·布瑞加德 皮埃尔-卢克·冯克 索尼娅·柯杜 Geneviève Schmidt Antoine Bergeron Vincent Champagne Anne-Julie Royer
导演:西瓦·科拉塔拉
Theconceptof□en□h□DeBenYuancanbetracedbackt□ancien□Chines□philosophy□pa□ti□□larl□Co□fucianisma□d□aois□.Confucius,on□ofthemostin□luentialphilosophe□sinChinese□□story,emphasize□□heimportanceofRen□仁),wh□c□□□nbetrans□a□edas"□enev□l□n□e"or"□umaneness."Accord□ng□oConfucius,R□nis□hefu□d□m□nta□virtuethat□□fineshumanna□ureandgu□desm□ralbeha□ior.Daoistph□los□p□ers,ont□eotherha□d,□ocusedo□thenatu□alandsp□ntaneou□aspec□□ofhum□nnature,a□vocating□orareturntosim□l□□ityandharm□n□wi□□theDa□(道),□rtheWay.<□p□ ... 详情
T□□conceptof□enZ□a□eBenYuancanbetracedback□□ancientChinesep□ilosop□y,par□icularlyConfucianis□andDaoism□C□□□ucius,oneofthemo□tinflue□ti□lph□losophersinChineseh□story,□mphasizedtheimportanc□ofRen(仁)□whi□hca□b□□ranslatedas"benevolence"or"humane□ess□"AccordingtoC□nfucius,R□nisth□fundame□talvirtuethatdefine□humannatureandg□idesmor□□b□havio□.Dao□stp□i□□soph□rs,ontheothe□ha□d,f□c□sedo□th□naturaland□pontaneo□saspects□□human□a□ure,advocatingfora□□turntosimp□□□ityandharm□nywitht□eDao□道),or□□eW□y.□>□□>The□onceptofRenZhaDe□□n□ua□canbetr□c□dbac□to□ncientChin□sephilos□p□y,□ar□□cularly□onfuc□anismandDaoism.Confu□i□s,oneofthemos□i□fluential□hilosoph□rsin□hi□esehistory,e□phasizedth□impo□tanceofRe□(仁),whichcanbetran□latedas"□e□evole□ce"□r"humanen□ss."□cco□dingtoConfucius,Ren□sthe□u□dam□ntal□irt□eth□tde□ines□umannatureandguidesmoralbe□□vior.D□oistph□losophers□onth□□t□erhand,focused□nth□na□uralandspo□taneous□□pectsofhu□annature,a□v□catingforaret□r□t□simplicitya□dha□m□nywit□t□e□ao(□),orth□Way. □he□□ncep□o□RenZhaDeBe□□uancanbetracedb□cktoancien□Chines□phi□osop□y,particula□lyConfucianism□nd□aois□.Co□fu□iu□,oneofth□most□nfl□e□□ia□ph□lo□ophers□nCh□nesehistory,emp□□si□edth□im□ort□nceofRen□仁□,whichcanb□tran□latedas□b□nevol□nce"or"huma□ene□s□"A□co□dingtoConfuc□us□R□□ist□□funda□□ntalvi□tuethatd□□ine□humannature□ndguide□mor□l□e□avior□□aoistph□los□phers,ontheotherha□d,f□cusedonthenaturalan□spontaneousaspec□sof□umannature,a□voc□tingfo□areturnt□simpl□cit□a□dharmonywiththeD□o□道),orth□□ay.<□p><□>T□econceptofRenZhaDeBenY□□□c□□□etracedbacktoanc□□ntCh□nesephilos□phy,□articularlyConfucianismandDaoism.Conf□□i□s,□neofthe□osti□fluentia□□hilosophersinChinesehistory,□mphasi□□□theimp□rtanc□o□□en(仁),□hichcanbe□ranslatedas□benevolence"or"humaneness."Accor□i□gtoConfucius□Ren□sth□fund□mentalv□r□uethatdefineshumannatureandgu□□esm□ralbehavi□□.Dao□□tp□□loso□hers,ontheothe□hand,f□cu□edo□thenatur□landspontaneous□spec□sofh□mann□tur□□□dvocati□gfo□□returntos□□plic□tyandhar□onywiththeDao(道),ort□eWay.
Theconceptof□en□h□DeBenYuancanbetracedbackt□ancien□Chines□philosophy□pa□ti□□larl□Co□fucianisma□d□aois□.Confucius,on□ofthemostin□luentialphilosophe□sinChinese□□story,emphasize□□heimportanceofRen□仁),wh□c□□□nbetrans□a□edas"□enev□l□n□e"or"□umaneness."Accord□ng□oConfucius,R□nis□hefu□d□m□nta□virtuethat□□fineshumanna□ureandgu□desm□ralbeha□ior.Daoistph□los□p□ers,ont□eotherha□d,□ocusedo□thenatu□alandsp□ntaneou□aspec□□ofhum□nnature,a□vocating□orareturntosim□l□□ityandharm□n□wi□□theDa□(道),□rtheWay.<□p□