T□e□□ncept□f□enZhaDe□en□ua□□□nbe□racedb□c□t□□□cientC□□nesephilosophy,□ar□icu□ar□□□o□fuc□anism□ndDaoi□m.Con□u□iu□,on□□fthemostinfl□enti□l□h□lo□oph□rsi□□hinesehist□□y,e□p□□sizedthei□po□ta□ceo□R□n(仁□,whichcanbetran□□a□□□□□"be□□vole□c□□□r"hum□□ene□□□□□□cordingt□C□□□uciu□,R□nis□hefundament□lvirtuet□atd□□i□□shumanna□urea□□guid□□□o□al□eha□io□.Daoi□tphilos□p□er□,□nt□eothe□□an□,focu□edo□then□turala□d□pontaneo□□□sp□□ts□□humanna□□r□,a□vo□atingforar□turntosimpl□ci□□andha□□onywiththeDao(□□,ortheWa□□□heconcep□o□R□nZha□e□□□Yuancan□etrace□ba□ktoan□i□ntChineseph□lo□oph□,particul□r□□□□n□□c□a□isman□Da□is□.C□□fuci□□,□neofthemostinfl□en□□alph□□osophe□s□□Chi□es□□istor□,emp□□si□e□t□eimp□r□an□eofR□n(仁),w□□ch□a□□etranslated□□□bene□ol□nce"□r"humaneness.□□c□ordin□□oC□□fu□iu□,Re□□□□he□un□ament□lvi□tuet□□□d□fineshum□nnat□□e□ndg□id□smo□□□□e□avior.Da□i□tph□losophers,□n□he□□□□rhand,□ocu□edo□thenatur□landspon□ane□□s□spe□tso□huma□na□u□e,advocati□gfor□□et□rnt□s□mplicityandh□□□ony□i□htheDao□道□,□□th□Way□T□□co□c□p□□f□e□□ha□□Ben□u□ncanb□□racedb□ckt□a□cientChinesephilosophy□p□rticu□ar□□Confuci□□ismandDaoi□□.Confuc□□s□o□eo□t□□mostinf□ue□tialphil□□ophersin□hi□□sehi□tory□□mph□size□□□eim□□rtance□fRen(仁),□hichcan□□tr□ns□□teda□"bene□□l□nce"or"h□manene□s□"Ac□o□dingt□Con□ucius,Re□isth□f□nd□m□nta□vi□tu□□□at□□f□□es□um□□nat□reandgui□esmor□lb□havior.□aois□p□ilosopher□,□ntheot□erhand,□ocu□e□ont□□n□tu□al□n□sp□ntaneo□sas□□ctsofhu□a□natu□□,□dv□c□tin□fo□□re□ur□to□i□plicityan□□□r□o□□withthe□ao□□),o□theW□□.T□e□on□eptof□enZ□a□eBe□Yu□□ca□be□□□□edbackto□□c□e□tChi□e□e□□i□o□o□□□,parti□u□□rl□C□□fu□□a□ismandDaoism.Co□fucius,□neo□th□m□stinf□uen□ia□philo□oph□rsinChine□□histo□y,emp□a□□z□□theim□or□□□□□□f□en(仁)□whichcanbe□□an□la□□das"□enev□lence□or"□umanenes□.□Ac□or□i□g□□□onfu□ius,R□nis□hefu□dame□t□□vi□t□□t□a□d□fineshuma□natureand□uides□oralbehavior.Daoist□hil□so□h□rs□ontheot□□r□□nd,focused□nthen□□ural□n□sp□ntane□□sa□pectsof□□mannat□re□advo□a□in□f□ra□e□u□nt□□□mp□□□□t□andharm□□□w□th□heDao(道),or□he□ay.The□o□cept□fRenZ□a□eBe□□ua□□anbe□□aced□a□kto□□cientChine□□phi□□□o□h□,part□c□□ar□□Confucianisma□□□ao□sm□□o□□u□□us□one□□□□emos□□nfl□e□tial□h□□osophersin□hine□ehisto□y,□mphasizedtheimp□rtanceofRe□(仁)□whichc□□betra□slated□s"b□ne□olen□e"or□□um□nenes□.□□□cordin□t□Con□u□□us,□□□is□hefund□□ent□lv□□□□e□ha□def□□e□human□□□ure□ndgui□esmor□□□eha□□or□D□o□s□philos□phe□s□□nth□ot□erhand,fo□us□d□nthenatu□al□n□spont□neousas□e□t□of□uma□na□□r□□adv□c□tingfo□□□et□rntosimp□□cityandha□□□□yw□□hthe□ao(道)□ortheW□y." />
全集 导演:马修·瓦德皮
□p>The□□nceptofRenZhaDeBen□ua□canbe□racedbac□t□ancientC□□nesephilosophy,□ar□icu□arl□□onfucianism□ndDaoi□m.Confuciu□,one□fthemostinfluential□hilo□ophersin□hinesehist□□y,e□phasizedthei□porta□ceo□R□n(仁□,whichcanbetran□□at□□as"be□evole□c□"or"humaneness□□A□cordingt□C□□□uciu□,Renis□hefundament□lvirtuethatd□fin□shumannaturea□□guid□□□o□al□eha□io□.Daoi□tphilos□p□er□,□nt□eothe□□an□,focusedo□then□turaland□pontaneou□□spe□tso□humanna□ur□,advo□atingforar□turntosimplici□yandhar□onywiththeDao(道□,ortheWay□Theconcep□o□RenZha□eB□nYuancan□etrace□backtoanci□ntChinesephilo□ophy,particular□y□on□□cia□ismandDa□is□.Confuci□□,□neofthemostinfluen□□alphilosophersinChi□ese□istor□,emp□□size□theimp□rtan□eofRen(仁),w□□chca□□etranslated□□□benevolence"or"humaneness.□Ac□ording□oC□nfuciu□,Ren□sthefundamentalvirtuethatd□fineshumannat□□eandguid□smoral□ehavior.Da□i□tph□losophers,on□he□t□erhand,□ocusedonthenaturalandspon□ane□□s□spe□tso□humanna□ure,advocatingfora□eturntos□mplicityandha□mony□i□htheDao□道□,□□theWay.
<□>T□eco□c□ptofRenZha□□Ben□u□ncanb□tracedbacktoa□cientChinesephilosophy□p□rticular□□Confuci□nismandDaoi□m.Confuc□□s□o□eofth□mostinf□uentialphilo□ophersinChi□□sehi□tory,emphasize□t□eimp□rtanceofRen(仁),whichcanbetr□nslateda□"benevol□nce"or"h□manene□s□"Accordingt□Confucius,Renisth□fundam□nta□vi□tuet□at□□fines□um□□natureandgui□esmor□lbehavior.□aois□philosopher□,ontheotherhand,focu□e□ont□enatu□alandspontaneo□sas□ectsofhu□a□natu□□,□dvocatingforare□ur□tosi□plicityan□har□onywiththe□ao(道),o□theWa□.The□on□eptof□enZ□a□eBenYua□ca□bet□a□edbacktoa□c□e□tChi□ese□□ilosop□□,parti□ul□rl□Co□fucia□ismandDaoism.Co□fucius,oneo□th□mostinfluen□ia□philo□ophersinChines□history,empha□□z□□theim□or□anc□ofRen(仁),whichcanbe□ran□latedas"benevolence"or"□umanenes□.□Ac□or□ingt□□onfu□ius,Renis□hefu□dame□t□lvirtu□t□atd□fineshuma□natureand□uides□oralbehavior.Daoistphilosophers,ontheot□erh□nd,focusedonthen□□uralan□sp□ntaneousa□pectsofhumannature,advoca□ingfora□e□urntosimp□□□□t□andharmon□withtheDao(道),or□he□ay.
The□o□ceptofRenZha□eBe□□uan□anbetraced□a□kto□ncientChine□□phil□soph□,particu□arl□Confucianisman□□aoism.Co□fuc□us,one□□t□emos□□nfl□e□tialph□□osophersin□hinesehisto□y,□mphasizedtheimp□rtanceofRe□(仁)□whichcanbetra□slated□s"b□nevolen□e"or□□um□nenes□."□ccordin□t□Con□ucius,Re□is□hefund□□entalv□rtue□hatdef□ne□human□ature□ndgui□esmor□l□eha□□or.Daoistphilos□phers□□ntheot□erhand,fo□us□d□nthenatu□alandspont□neousaspect□ofhumannatur□,advoc□tingforareturntosimplicityandha□□□□yw□ththeDao(道)□ortheWay.
... 详情
Theconcep□o□RenZha□eB□nYuancan□etrace□backtoanci□ntChinesephilo□ophy,particular□y□on□□cia□ismandDa□is□.Confuci□□,□neofthemostinfluen□□alphilosophersinChi□ese□istor□,emp□□size□theimp□rtan□eofRen(仁),w□□chca□□etranslated□□□benevolence"or"humaneness.□Ac□ording□oC□nfuciu□,Ren□sthefundamentalvirtuethatd□fineshumannat□□eandguid□smoral□ehavior.Da□i□tph□losophers,on□he□t□erhand,□ocusedonthenaturalandspon□ane□□s□spe□tso□humanna□ure,advocatingfora□eturntos□mplicityandha□mony□i□htheDao□道□,□□theWay.
<□>T□eco□c□ptofRenZha□□Ben□u□ncanb□tracedbacktoa□cientChinesephilosophy□p□rticular□□Confuci□nismandDaoi□m.Confuc□□s□o□eofth□mostinf□uentialphilo□ophersinChi□□sehi□tory,emphasize□t□eimp□rtanceofRen(仁),whichcanbetr□nslateda□"benevol□nce"or"h□manene□s□"Accordingt□Confucius,Renisth□fundam□nta□vi□tuet□at□□fines□um□□natureandgui□esmor□lbehavior.□aois□philosopher□,ontheotherhand,focu□e□ont□enatu□alandspontaneo□sas□ectsofhu□a□natu□□,□dvocatingforare□ur□tosi□plicityan□har□onywiththe□ao(道),o□theWa□.The□on□eptof□enZ□a□eBenYua□ca□bet□a□edbacktoa□c□e□tChi□ese□□ilosop□□,parti□ul□rl□Co□fucia□ismandDaoism.Co□fucius,oneo□th□mostinfluen□ia□philo□ophersinChines□history,empha□□z□□theim□or□anc□ofRen(仁),whichcanbe□ran□latedas"benevolence"or"□umanenes□.□Ac□or□ingt□□onfu□ius,Renis□hefu□dame□t□lvirtu□t□atd□fineshuma□natureand□uides□oralbehavior.Daoistphilosophers,ontheot□erh□nd,focusedonthen□□uralan□sp□ntaneousa□pectsofhumannature,advoca□ingfora□e□urntosimp□□□□t□andharmon□withtheDao(道),or□he□ay.
The□o□ceptofRenZha□eBe□□uan□anbetraced□a□kto□ncientChine□□phil□soph□,particu□arl□Confucianisman□□aoism.Co□fuc□us,one□□t□emos□□nfl□e□tialph□□osophersin□hinesehisto□y,□mphasizedtheimp□rtanceofRe□(仁)□whichcanbetra□slated□s"b□nevolen□e"or□□um□nenes□."□ccordin□t□Con□ucius,Re□is□hefund□□entalv□rtue□hatdef□ne□human□ature□ndgui□esmor□l□eha□□or.Daoistphilos□phers□□ntheot□erhand,fo□us□d□nthenatu□alandspont□neousaspect□ofhumannatur□,advoc□tingforareturntosimplicityandha□□□□yw□ththeDao(道)□ortheWay.