D□fferen□ph□loso□hica□s□hoolsha□□offeredvariousinte□p□□□a□ion□ofR□nZhaD□BenYuan.I□Confuciani□m□Renisseena□□nin□eren□□ualitythatcanbecultiva□ed□hrou□he□□ca□ion,self-di□cipline□and□oralpr□c□ice.Menciu□,aprominentConfuci□□□hi□□er,argu□dthathuma□beingsar□□ornwit□a□□□n□t□senseofgoodness,□hichcan□enurt□reda□ddev□lopedthroughp□operguidanceandeduc□tion□Xunzi□anoth□rConfucianph□losopher,□ookamorepess□mist□□v□ew,suggest□□gtha□h□ma□natureisinhere□t□□□elfishandthatmor□lvirtuesmu□tbei□posedth□oug□□tricts□□ialnormsand□ns□itutions. Differentphilo□ophical□□hoolshaveo□feredvarious□nte□pret□tionsofRenZhaDeBen□uan.InC□n□ucianism,□□nisseen□s□ninherentqualitythatcanbecultiv□tedthro□gheducat□□n,self-dis□ipline,andmoralp□actice.Mencius,aprom□nen□C□□□ucian□□ink□□,argu□dthathumanbeing□a□e□ornwith□ninnat□senseofgoo□n□□s,which□anben□rt□red□nddeve□□ped□hroughproperguidan□□and□ducation□Xunzi,anotherCon□ucianphilo□opher,tookamorepess□m□sti□vi□w,su□gestingthathumanna□ureisinheren□lyse□fishan□thatmoralvirtue□mustbe□mpose□t□roughs□rictsoc□□□norms□□d□nsti□u□ions. Di□□er□ntphilosophical□choolsh□veofferedvar□ousi□terpret□tionso□Re□Zh□DeBe□Yuan.I□Confu□ianism,Renisseenasa□inherentqualitythatcanbecultivate□througheduca□ion□□elf-dis□i□line,□n□mo□alprac□□ce.M□ncius,□pr□□in□ntC□n□uci□nthink□r□arguedt□□thu□anbei□gsarebornwithanin□at□se□se□fgood□ess,w□i□hcanbenurturedanddevelopedthroughpropergu□dancean□educ□tion.□u□zi,anothe□Confuc□anphilosop□er,tookamorepessim□stic□ie□□sugge□t□n□that□umannatureis□nherent□yselfisha□□□hatmoralvirtuesmu□tbeimposedthro□ghstr□ctsocialn□rmsandinst□tutions.□/p> Differentphi□osop□icals□□ool□ha□□of□eredvariousinterpreta□i□n□o□RenZhaDeBenY□an.□nConf□ci□n□sm□Ren□□seenasan□nheren□quali□ythatcanbecult□vatedthroughe□□□ation,□elf-□i□cipline,andmor□lprac□ic□.M□ncius,aprominentConfuciant□i□ker,arguedthathu□anbeingsar□b□rnwithaninnat□senseofgoo□n□ss,whichcanbenu□tureda□ddevelopedthro□ghp□o□erguida□ceandeducat□on.□unzi,a□othe□Confu□ianp□ilo□op□er,took□□orepe□□i□isticview,□ugg□stingthat□umannatu□eis□nhe□entlyselfishandt□atmoral□irtu□smustbe□mpose□t□ro□ghstrictsocial□o□msand□nstit□tions.□/p□ Differe□tphilosop□ica□s□□oolsha□□offeredvar□□usin□erpretat□onsofRenZhaDeBe□Yuan.InConfuciani□□,Ren□s□eenasan□□he□entqualityth□t□anbecul□ivatedthroughed□catio□,se□f-disc□pline,andmo□alpractic□.Menc□□s,□prom□nen□C□n□ucianthin□□r,ar□uedtha□□u□□□b□ingsarebornwit□ani□□at□sense□□goodness,whichc□nbenurtu□e□andd□v□l□p□dthroughp□□per□uidan□ea□ded□□atio□.□u□zi,anoth□rConfucianphilos□p□er,t□okamorepess□misticview,suggestingthat□um□nna□□□ei□inhe□□□tlyselfishandt□atmoralvi□tuesm□□tb□imposed□hrou□hstrictsocialnormsand□nst□tuti□ns.