□h□conc□□to□R□□Z□a□e□enY□an□anbe□ra□edb□ckt□an□ien□C□inesephilos□p□y,part□□ularl□Co□□□cian□□ma□□D□□i□□□□onfuciu□,one□fthemostinfluen□□al□hi□□s□p□□r□□nChin□se□i□□□r□,emp□asized□heimportanceofR□n(仁),whichc□nbetranslated□s"b□nevolence"or"h□mane□es□."Acc□r□□n□toConfu□□u□,R□n□□□□e□u□da□en□alvirt□□t□□□define□□umann□tu□eandgui□esmora□□eh□vior□Da□i□tphi□o□o□hers,o□□heotherhan□,fo□used□□□henat□ral□ndspontaneo□□aspe□t□of□uma□□atur□,advocati□g□oraret□□nto□impl□□i□yandha□mo□ywith□h□D□□(道),□□theWa□□" />
全集 Theco□cep□ofRenZhaDeB□nYuanca□□e□race□□□ck□o□nci□ntChinesephilosop□y,particularlyConf□ci□n□s□andDa□ism.Con□ucius,oneof□h□□□st□nflue□t□alph□losophersinChin□sehistory,emphasizedtheimp□□□ance□□Ren(仁),whic□ca□betransla□edas"benevol□nce"or"hu□anenes□."AccordingtoConfucius,Re□isthe□undame□talvirtuetha□□ef□nes□□mann□tur□an□□□idesmo□□lb□□□vior.Daoistphilosophers,ontheo□herh□nd,fo□usedonthenat□r□la□d□pontaneousaspectsofhumannature,advoca□ingforare□urnt□simpl□cityandh□r□onywiththe□ao(道),ortheW□y.
... 详情
Theconc□ptofRe□ZhaDeB□nYuancan□etracedbac□toanc□e□tChinesephiloso□hy□particul□rlyCon□ucian□sman□Da□ism.□onfucius,oneofthemosti□□□uential□hilo□ophe□sinChinesehistory,e□pha□□zedthe□mpo□tanceofRe□(仁),w□ich□anbe□rans□ate□as□bene□olenc□"o□□hu□a□eness."A□cordingto□onf□cius,Re□isthef□ndamentalvir□□et□atde□ine□hu□an□atur□andg□□□es□oralbe□avior.Daois□p□□l□so□hers,on□h□o□herhan□,f□cu□e□o□then□tu□alan□spontaneousaspectsofhuma□nature,advocatingforaretu□n□osimplici□y□ndharmonywi□htheD□o(道□,or□heWa□. Theco□ceptofRen□h□D□BenY□ancan□et□aced□acktoancientChines□□hilo□□phy,part□cul□rl□□onfuciani□mand□□oism.Confuc□us□oneofthemostinflue□tial□hilosoph□rsi□C□ine□ehistory,em□□asizedtheimportanceo□Re□(仁),□hich□a□□e□□anslatedas"benevol□nce"or"humaneness."Ac□□rdi□gtoConfuciu□,Re□isthefundament□lvir□uet□atdefinesh□mannatureandgui□□smo□alb□havio□.D□oi□□philo□op□ers,□nthe□ther□and□focu□edonthenat□□□land□pont□neousasp□ct□ofhumann□ture,ad□oc□□□n□forar□turntosimp□icityandhar□on□wi□ht□eDao(道),□□theWa□□ □h□conceptofRe□Z□aDe□enY□ancanbe□ra□edbacktoancientC□inesephilosop□y,part□□ularl□Co□fucian□□mandD□□i□m.□onfucius,oneofthemostinfluen□□alphil□s□p□□r□□nChinesehi□tor□,emphasized□heimportanceofRen(仁),whichcanbetranslated□s"benevolence"or"h□manenes□."Acc□rdin□toConfuc□u□,Ren□□□□efunda□entalvirt□eth□tdefine□□umann□tureandguidesmoralbeh□vior□Daoistphi□oso□hers,o□theotherhand,focusedo□□henat□ralandspontaneo□□aspe□tsofhumannatur□,advocatingforareturnto□impl□□ityandha□mo□ywithth□Dao(道),o□theWa□□
Theco□cep□ofRenZhaDeB□nYuanca□□e□race□□□ck□o□nci□ntChinesephilosop□y,particularlyConf□ci□n□s□andDa□ism.Con□ucius,oneof□h□□□st□nflue□t□alph□losophersinChin□sehistory,emphasizedtheimp□□□ance□□Ren(仁),whic□ca□betransla□edas"benevol□nce"or"hu□anenes□."AccordingtoConfucius,Re□isthe□undame□talvirtuetha□□ef□nes□□mann□tur□an□□□idesmo□□lb□□□vior.Daoistphilosophers,ontheo□herh□nd,fo□usedonthenat□r□la□d□pontaneousaspectsofhumannature,advoca□ingforare□urnt□simpl□cityandh□r□onywiththe□ao(道),ortheW□y.