□heconceptofRe□Zha□eBe□Yu□n□a□bet□□ced□acktoanc□entChineseph□l□□□ph□,particularlyConf□ci□nism□nd□ao□sm.C□nfuci□s,□ne□f□□emosti□□lu□ntialphi□oso□her□□nChin□seh□□□□ry,e□pha□iz□d□he□□p□□tanceof□en(仁),whichcanbetra□□□ated□s"benevolence□or□□□mane□e□s□"□ccordin□toC□n□ucius□□en□st□efu□damen□alv□r□□etha□defi□□shum□nn□tur□and□□□de□moral□e□a□i□r.Daois□philo□□p□ers,o□th□otherhand□foc□s□d□n□hena□□ral□nd□po□tane□u□aspec□so□humannature,□□vo□at□□□□ora□etur□tosim□l□cityandharm□n□withth□D□□(道□,□□t□eWay□□heco□cep□ofRen□ha□□□enYuanca□□etrace□backtoa□□ie□□□hines□p□ilosophy,□artic□larl□Con□u□□anisma□□D□oism.Co□fuciu□,□n□ofthemo□tin□l□entia□phi□□sophe□□inChinesehi□□□ry,□□pha□□zedth□□mpo□t□□ceo□Ren□仁)□w□ic□can□e□ra□sla□□d□s"be□ev□□e□c□"□r"□□man□□es□."Accor□i□gto□□nfuc□us,□eni□□□efundamen□□l□□rtu□that□ef□□eshumannatureand□u□des□□ral□eh□vior.□a□istphilos□□□e□s,□n□□eoth□r□a□d□□ocusedonthe□at□□a□□□d□ponta□e□u□□sp□cts□fhumannature,adv□ca□□ngfora□et□rn□□simpl□c□tyandhar□onywi□hth□Da□(道□,□rt□eWa□.□/p>□□eco□ce□t□f□enZ□aD□□e□Yuancan□et□□□□dback□o□□cie□tChine□ephilosophy,particularl□Co□□uci□□□sman□D□o□□m□Confucius,one□fthe□o□tin□luential□h□□□so□he□s□nChinesehistory□empha□□ze□th□□mporta□□e□□□en(仁□,whichca□betr□ns□at□da□"ben□volence"or"h□□ane□ess□"□c□o□di□gtoConf□□ius,Renist□efu□da□ent□lvi□t□ethatd□f□neshuman□atureand□ui□esmoralbeha□□or.Dao□□□ph□losop□ers,□ntheot□e□□an□,□ocu□ed□nthena□u□ala□ds□□nta□eo□saspe□t□ofhu□an□a□ure,advocat□n□fo□□retu□n□os□□p□□□□ty□□dharmonyw□ththeDao(道)□or□□e□□y.Th□□on□eptofRen□h□DeB□nYu□n□a□b□t□aced□ackt□ancien□C□inesep□i□osophy,□□rtic□larlyConfucia□is□andDaois□□Conf□c□□□,□neofthemo□tinflue□tialphilo□ophersi□□□ines□hi□tory,e□□h□s□z□□th□□□p□rt□□□eof□□□(仁)□whic□□a□□etranslate□a□"be□□vole□□e"or"humane□e□s."Acc□□□ing□□Confuciu□,□eni□thefu□damentalvirt□etha□def□nesh□mannature□□□guides□or□lbehavior.Daoi□t□h□lo□□□he□s,onth□ot□□r□□□d,foc□sedont□ena□ur□□andspo□□aneousas□□□□s□□huma□na□u□e,adv□□□□i□gf□□areturntosim□□i□itya□dhar□on□□it□□h□Dao(□),□r□he□a□□" />
The□oncepto□Re□Z□aDeBenYuancanbetrac□□□acktoan□ientChinesep□ilosophy,parti□ula□l□ConfucianismandD□ois□.□o□□u□ius,oneofthemo□t□n□luentialphilosoph□rsinChinesehisto□y,em□hasiz□dth□importanc□ofRen(□),which□anb□□ranslated□s"b□ne□olen□e"or"h□maneness."□ccordingtoConfucius□Renist□efundamenta□virtuethat□e□ineshumannaturea□dg□idesmoral□ehavior.□a□istphilosophe□s□ontheotherhand,foc□sedonthenaturalandspontane□us□spects□fh□manna□□re,advocat□ngf□raretu□ntosimplicityan□harm□□□withtheDa□(道),orthe□ay. The□o□□epto□RenZha□eBenYuancanbetrace□backt□□ncientChines□ph□loso□hy,□artic□lar□yConfu□ianis□andDaoism.Confuc□u□,□ne□□themostin□lue□tialphilosophersin□□in□s□history,emph□□□zedthei□p□rt□nceofRen(仁),wh□c□ca□□etr□□slated□s"□□n□vole□ce"or"huma□□ness."□cc□r□ingtoConfuc□□□,□enisthefunda□ental□i□tueth□tdefineshumannatu□eandg□idesmor□lb□havior.Daoi□tphi□o□o□h□r□,ontheot□erhand,focusedonthenatura□andspon□aneousaspectsofh□□a□nature,□dvocatingfor□re□□□ntosi□plicityan□harmonywiththeDa□□□),ort□eW□y.□/p> TheconceptofRenZha□eBenYuan□anbetr□cedbacktoanc□entChinesephil□□ophy,particularlyConfucianism□nd□ao□sm.C□nfuci□s,one□f□hemostin□lu□ntialphilosopher□□nChinesehi□□□ry,emphasiz□d□heimp□□tanceofRen(仁),whichcanbetrans□ated□s"benevolence□or"□umane□ess□"AccordingtoC□n□ucius□Renist□efu□damen□alv□r□□ethatdefin□shum□nn□tur□and□□ide□moralbeha□i□r.Daoistphilo□□p□ers,onth□otherhand□focus□don□hena□□ralandspo□taneou□aspectsofhumannature,□□vocat□n□□orareturntosim□l□cityandharmon□withtheDao(道□,□□t□eWay. □heconce□tofRenZhaDe□e□Yuancan□etr□c□dback□o□□cientChinesephilosophy,particularl□Con□ucianisman□Dao□sm□Confucius,one□fthe□o□tin□luentialphi□□sophers□nChinesehistory,empha□izedtheimportan□eo□□en(仁□,whichca□betr□nslat□das"benevolence"or"h□□aneness□"AccordingtoConf□cius,Renist□efunda□entalvirt□ethatdefineshuman□atureand□uidesmoralbeha□ior.Daoi□□philosophers,ontheot□e□hand,□ocu□edonthena□u□ala□ds□□ntaneo□saspect□ofhuman□a□ure,advocat□ngforaretu□n□os□mp□□□□ty□□dharmonywiththeDao(道)□ort□e□□y.