Theconc□ptofRe□Zha□eBe□□□an□an□e□r□ced□acktoancientChi□□sep□ilo□ophy,par□□□□larly□□nf□□iani□□an□□a□□sm.□□nf□cius,□□e□□the□□□□in□□ue□tialphi□o□oph□rsinChines□his□o□□,e□□h□si□edthei□por□a□ceofRe□(□□,□□□□h□a□be□rans□at□das□be□□□□□e□ce"or□h□ma□eness.□Acco□dingtoC□nfucius,□eni□t□e□und□men□alvirtuethatde□in□□hum□nnature□□dg□i□e□□o□□lbe□□□□or□Da□ist□hilos□□h□rs,□□th□other□and,□oc□sedonth□natu□□l□□dsp□□taneou□a□pe□tsof□um□nnatur□,□dvo□ati□g□o□aretur□to□□mp□i□□t□andha□mon□w□thth□□a□(道)□ortheWay□□p□□heconce□t□fRenZhaD□Be□Y□a□□an□et□aced□ac□toan□□en□Chi□esep□□l□sophy,p□r□□cu□arly□□nfuc□□□□s□□□dDa□ism.C□nfu□ius,oneofthem□□□i□f□□□ntialph□□□□ophersinCh□□es□histor□□emp□a□iz□dthe□m□ortanc□ofRen(仁),whichca□betransl□ted□s"benev□lence"or"hu□aneness."According□oC□□□ucius,□enisthef□nd□mental□irtuet□atd□fineshu□an□a□ureandg□□de□mo□alb□□□v□or.Dao□stphiloso□hers□onth□o□herha□d,□□□us□do□thena□u□a□ands□□nt□n□ousaspect□□f□u□annat□□□,advocatin□f□r□retur□tos□□□□ic□t□a□d□□□m□□ywiththe□ao(□),□r□heW□y□T□econceptofRen□ha□□Ben□□an□anbetr□ced□a□□□o□ncient□□inesephilo□□phy,p□□t□cul□rlyConfu□□□n□□ma□dDa□□□□.Confu□i□s,□□□ofth□mo□t□nfluenti□lp□i□□s□p□ers□nChinese□□□tory,e□□h□□□zedth□□□portan□□ofRen□仁□□□hich□anb□tran□□atedas"be□e□olence□or□huma□□□□ss."Acc□□□in□toConfucius□Ren□s□he□u□dame□ta□vir□uet□□t□efine□huma□nat□□eandguidesmor□□b□□a□ior□Da□i□□philosoph□□s□ont□eothe□ha□□,foc□sedonthe□at□r□la□dspo□tan□ousaspects□f□□man□a□ure,a□voc□□ingfo□a□eturntosimplici□yan□h□rmonywit□theDao(道)□□r□heW□y□□h□□□□□ept□□RenZhaDeBen□ua□can□etra□edb□cktoa□cie□tC□ineseph□losoph□,pa□□□c□lar□y□□□f□ci□nis□a□dDaois□□Co□fucius,o□□□ft□e□□stin□□uent□alphil□□□p□□□□□□Chine□ehi□□o□y□emp□as□□□d□h□importan□□ofRe□(仁□,w□□chc□□be□r□□□l□ted□s"be□□□ol□nce□□r□□u□ane□ess□"Accor□ing□oCo□□u□ius,Renisthefun□ame□talvir□uet□atde□i□□□humannature□□dguidesmo□albeh□v□or.□□□i□tphil□so□hers□ontheoth□r□and□fo□usedo□thenatur□la□dspontan□□usaspectsofhu□a□nat□□e,advoca□in□□or□returntosim□□□ci□yandharmo□□with□h□□a□(道)□□rt□□□ay.Thecon□epto□RenZ□aDeB□nY□□ncan□□□rac□d□ackt□anc□□ntCh□n□□eph□□o□□□hy□□ar□ic□lar□□Conf□c□anism□ndDa□ism.□□nfucius□one□f□hemo□tin□lue□tial□hiloso□□e□si□Chinesehi□to□y,e□□□□□□z□□□h□imp□rtanceof□en(仁),□hi□h□an□etr□nslat□das"benevolen□e"or"□umaneness□□Ac□□rdingto□onf□ciu□,Renist□□□□□□□m□□□a□□□□□ue□h□tdef□□es□um□n□at□r□andguide□m□□a□□ehavio□.Daoistp□i□osophe□s,on□heot□erhand,foc□s□□□n□h□na□ura□an□□pontaneousaspe□tsofhu□an□at□□e,advocati□gfora□etur□tos□mpli□i□yand□ar□onywi□ht□eDao(道),orthe□ay." />
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《789》

类型:其它 科幻 爱情  台湾  2015 

主演:Neil Green Jon meggison Jax Kellington 

导演:让·德塞贡扎克 

Theconc□□to□Re□ZhaDeBenYuancanb□tracedbacktoancient□hineseph□losophy□□articularlyConfucianismandDaoism.Confucius,oneofth□mostinfluent□alphilosop□e□sinChineseh□□tor□,emphasizedtheimportanceofRen(仁□,□h□c□canb□translated□s"b□ne□olen□□"or"humaneness."Accordi□□□oConfu□ius,Ren□□□hef□ndam□nta□virtuet□atdefin□sh□mannaturean□guide□m□ralbeh□vio□.D□o□stp□ilos□phers,ontheotherha□d,focusedont□enat□rala□dspo□tan□o□sas□ects□fhumannatu□e,a□v□catingfo□a□e□urnto□imp□icit□a□d□ar□onyw□ththeDao(道),ort□eWay.□/p>

TheconceptofRenZhaDeBe□□uancan□e□raced□acktoancientChinesep□ilo□ophy,par□□cularly□onfucianisman□□ao□sm.□onf□cius,o□e□□them□□□inf□ue□tialphi□o□oph□rsinChinesehisto□□,em□h□sizedthei□porta□ceofRen(□□,whi□hcanbe□rans□at□das□benevolence"or"humaneness.□Acco□dingtoC□nfucius,□enist□e□undamentalvirtuethatdefine□humannature□□dgui□e□□oralbe□a□ior□Da□istphiloso□h□rs,□ntheother□and,□oc□sedonth□natu□□la□dspo□taneou□aspe□tsof□umannatur□,□dvo□ati□g□o□areturntos□mpli□it□andha□monywiththeDa□(道)□ortheWay□

□p□□heconce□tofRenZhaDeBenY□a□canbetracedbac□toanc□en□Chinesep□□losophy,p□r□icularlyC□nfucianis□□□dDaoism.Confu□ius,oneofthemos□i□f□u□ntialph□□□sophersinCh□□es□history,emp□asiz□dtheim□ortanc□ofRen(仁),whichcanbetranslated□s"benev□lence"or"humaneness."AccordingtoCon□ucius,□enisthef□ndamentalvirtuethatd□fineshu□annatureandg□□desmoralbeh□vior.Daoistphiloso□hers□onth□o□herhand,f□□usedonthenaturalands□□nt□neousaspects□f□umannat□□□,advocatin□f□r□retur□tosimp□ic□tya□d□a□m□nywiththeDao(道),□r□heW□y□

<□>TheconceptofRenZha□□BenY□an□anbetr□cedbac□to□ncient□□inesephilos□phy,p□rticul□rlyConfu□i□nisma□dDao□sm.Confucius,o□□ofth□mo□t□nfluentialphi□□s□p□ers□nChinesehi□tory,e□phasizedth□importan□□ofRen(仁□□□hichcanbetran□□atedas"be□evolence□or□huma□□ness."Acco□din□toConfucius□Renisthe□u□damenta□vir□uet□□t□efine□huma□nat□□eandguidesmor□□be□avior.Daois□philosoph□rs□ontheothe□ha□d,foc□sedonthenatur□landspontan□ousaspectsof□umannature,advoc□tingforareturntosimplici□yan□h□rmonywiththeDao(道),or□heWay□

Th□□o□cept□□RenZhaDeBenYua□can□etracedb□cktoancie□tChineseph□losophy,pa□□□c□lar□y□o□f□ci□nis□andDaois□□Co□fucius,o□□ofthem□stinf□uent□alphilo□ophersinChinesehisto□y□emp□as□□ed□heimportan□eofRe□(仁),w□ichcanbetra□□l□tedas"bene□olence"□r□□umane□ess."Accor□ing□oConfu□ius,Renisthefundame□talvirtuethatde□in□shumannature□□dguidesmo□albehav□or.□aoistphil□so□hers,ontheoth□r□and□focusedonthenatur□la□dspontan□ousaspectsofhumannat□□e,advoca□in□forareturntosimp□□ci□yandharmo□□withthe□a□(道)□□rth□□ay.

Thecon□epto□RenZ□aDeB□nY□□ncan□□□rac□dbacktoanc□entChine□eph□□o□ophy□partic□larlyConfucianism□ndDa□ism.Confucius,one□fthemo□tinfluential□hilosophe□sinChinesehi□to□y,emp□□□□ze□th□importanceof□en(仁),□hich□an□etranslatedas"benevolen□e"or"□umaneness.□Accordingto□onfucius,Renisth□fu□□□me□talv□□□ue□h□tdefines□umannat□reandguidesmo□al□ehavio□.Daoistphilosophe□s,on□heotherhand,foc□s□□□nthena□ura□andspontaneousaspectsofhuman□at□re,advocati□gforareturntosimpli□i□yandhar□onywi□htheDao(道),orthe□ay.<□p> ... 详情

789 剧情简介

Theconc□□to□Re□ZhaDeBenYuancanb□tracedbacktoancient□hineseph□losophy□□articularlyConfucianismandDaoism.Confucius,oneofth□mostinfluent□alphilosop□e□sinChineseh□□tor□,emphasizedtheimportanceofRen(仁□,□h□c□canb□translated□s"b□ne□olen□□"or"humaneness."Accordi□□□oConfu□ius,Ren□□□hef□ndam□nta□virtuet□atdefin□sh□mannaturean□guide□m□ralbeh□vio□.D□o□stp□ilos□phers,ontheotherha□d,focusedont□enat□rala□dspo□tan□o□sas□ects□fhumannatu□e,a□v□catingfo□a□e□urnto□imp□icit□a□d□ar□onyw□ththeDao(道),ort□eWay.□/p>

TheconceptofRenZhaDeBe□□uancan□e□raced□acktoancientChinesep□ilo□ophy,par□□cularly□onfucianisman□□ao□sm.□onf□cius,o□e□□them□□□inf□ue□tialphi□o□oph□rsinChinesehisto□□,em□h□sizedthei□porta□ceofRen(□□,whi□hcanbe□rans□at□das□benevolence"or"humaneness.□Acco□dingtoC□nfucius,□enist□e□undamentalvirtuethatdefine□humannature□□dgui□e□□oralbe□a□ior□Da□istphiloso□h□rs,□ntheother□and,□oc□sedonth□natu□□la□dspo□taneou□aspe□tsof□umannatur□,□dvo□ati□g□o□areturntos□mpli□it□andha□monywiththeDa□(道)□ortheWay□

□p□□heconce□tofRenZhaDeBenY□a□canbetracedbac□toanc□en□Chinesep□□losophy,p□r□icularlyC□nfucianis□□□dDaoism.Confu□ius,oneofthemos□i□f□u□ntialph□□□sophersinCh□□es□history,emp□asiz□dtheim□ortanc□ofRen(仁),whichcanbetranslated□s"benev□lence"or"humaneness."AccordingtoCon□ucius,□enisthef□ndamentalvirtuethatd□fineshu□annatureandg□□desmoralbeh□vior.Daoistphiloso□hers□onth□o□herhand,f□□usedonthenaturalands□□nt□neousaspects□f□umannat□□□,advocatin□f□r□retur□tosimp□ic□tya□d□a□m□nywiththeDao(道),□r□heW□y□

<□>TheconceptofRenZha□□BenY□an□anbetr□cedbac□to□ncient□□inesephilos□phy,p□rticul□rlyConfu□i□nisma□dDao□sm.Confucius,o□□ofth□mo□t□nfluentialphi□□s□p□ers□nChinesehi□tory,e□phasizedth□importan□□ofRen(仁□□□hichcanbetran□□atedas"be□evolence□or□huma□□ness."Acco□din□toConfucius□Renisthe□u□damenta□vir□uet□□t□efine□huma□nat□□eandguidesmor□□be□avior.Daois□philosoph□rs□ontheothe□ha□d,foc□sedonthenatur□landspontan□ousaspectsof□umannature,advoc□tingforareturntosimplici□yan□h□rmonywiththeDao(道),or□heWay□

Th□□o□cept□□RenZhaDeBenYua□can□etracedb□cktoancie□tChineseph□losophy,pa□□□c□lar□y□o□f□ci□nis□andDaois□□Co□fucius,o□□ofthem□stinf□uent□alphilo□ophersinChinesehisto□y□emp□as□□ed□heimportan□eofRe□(仁),w□ichcanbetra□□l□tedas"bene□olence"□r□□umane□ess."Accor□ing□oConfu□ius,Renisthefundame□talvirtuethatde□in□shumannature□□dguidesmo□albehav□or.□aoistphil□so□hers,ontheoth□r□and□focusedonthenatur□la□dspontan□ousaspectsofhumannat□□e,advoca□in□forareturntosimp□□ci□yandharmo□□withthe□a□(道)□□rth□□ay.

Thecon□epto□RenZ□aDeB□nY□□ncan□□□rac□dbacktoanc□entChine□eph□□o□ophy□partic□larlyConfucianism□ndDa□ism.Confucius,one□fthemo□tinfluential□hilosophe□sinChinesehi□to□y,emp□□□□ze□th□importanceof□en(仁),□hich□an□etranslatedas"benevolen□e"or"□umaneness.□Accordingto□onfucius,Renisth□fu□□□me□talv□□□ue□h□tdefines□umannat□reandguidesmo□al□ehavio□.Daoistphilosophe□s,on□heotherhand,foc□s□□□nthena□ura□andspontaneousaspectsofhuman□at□re,advocati□gforareturntosimpli□i□yandhar□onywi□htheDao(道),orthe□ay.<□p>

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