The□on□□□□o□R□□Z□a□e□en□u□nca□□etra□e□□a□□□□ancientChi□ese□hilosop□y,□□r□□cul□□□□Conf□ci□ni□mandDaoism.□□□□□□□□s,□□□□fthemostin□□ue□tial□hil□s□ph□rsinChinese□istory,emphasized□□eimp□rtanc□o□R□□(仁)□□□□chc□nb□translated□s"benev□len□□□or□h□□a□en□□□."A□□□rdi□gtoC□nfuci□s,Ren□st□e□und□m□nta□□i□tu□□h□□define□hu□annatu□ea□□gui□esm□ra□□eha□ior.□a□ist□hilosophers,o□the□th□rh□□d□fo□used□n□□ena□□□□land□po□taneousaspects□□□□manna□ure,a□□□c□tingfor□re□□rnt□sim□licity□ndha□monyw□□□t□eDao□道□,o□theWay□" />
全集 主演:金钟民 文世允 Se-yoon Moon 延政勋 金宣虎
导演:奥利弗·帕克
□he□onceptofRe□ZhaDeB□nYuancanbe□r□c□dbac□toancientCh□nes□philosophy,particularlyCo□fu□ianismandDaoi□m.Confuci□s□on□ofthemostinfluenti□lphi□osoph□r□inChinesehis□□r□,□mph□sizedtheimporta□□eo□Ren(仁),whi□hcanbetranslatedas"benevolence"or"humaneness."AccordingtoCo□fuci□□,Renis□hef□ndamentalvirtuethatdefine□hu□annatur□a□□guidesmora□b□havio□.Da□istphilosophers,□nth□□therh□nd,focus□□onth□naturalan□spont□neou□asp□ctsofhuma□nature□advocatingfor□retur□tosimpli□it□andharmo□ywith□h□Dao(道),ort□eWay.
□□>TheconceptofRen□h□DeBenYuancanb□tracedbac□toancientChineseph□los□□hy,particu□arl□Confuc□ani□□andDaoism.□onfuciu□,oneof□hemostinfl□□n□ialp□ilosophers□nChinesehis□ory,e□ph□siz□d□heimportanceof□en□仁),□□ichc□nbet□ans□at□□as"benevole□ce"or"human□ness."AccordingtoC□nfu□ius,R□nisthefunda□enta□virtuet□atdefineshumannatureand□uides□oralb□□avior.Daoistphilosophers,o□theotherhand,focusedonthenatura□□ndspontan□ousaspects□fhumann□ture,ad□ocatingf□r□ret□□ntosim□lic□tyandha□mony□ith□heDa□(□),orth□Way.□/□>The□onceptofRen□haD□BenYuanca□betracedba□ktoanc□e□tChinesephil□sophy,par□icular□yConfuciani□m□ndDa□ism.Con□uciu□,oneofthemostinflue□□i□lphilo□ophers□nChine□ehis□□□y,□m□□asi□edtheimp□rtanceofRen(仁),whichcanbetransla□ed□s"benevo□ence"□r"□□□aneness."□□cordingto□on□u□□□s□Renisthef□n□ame□talvirtuethatdefin□sh□m□□nat□rea□dguidesmoralbeha□ior.Daoistph□□o□op□ers,ontheo□he□ha□d,focusedonthenatu□al□ndspontaneousaspectsofhu□an□ature,□dvoca□ingfo□aretu□n□osi□plicityandharmony□□ththeDao(道),ortheWay.
□p>The□on□□□□ofR□□Z□aDe□en□uanca□betra□e□□ac□□oancientChi□esephilosop□y,p□rticul□r□□Conf□cianismandDaoism.□o□f□cius,□□□ofthemostin□lue□tial□hilosophersinChinese□istory,emphasized□heimportanceo□Ren(仁),□□ichc□nb□translatedas"benevolen□□□or□h□□a□en□ss."A□□ordingtoC□nfucius,Ren□st□efund□m□nta□virtu□□h□□defineshumannaturea□dguidesm□ral□eha□ior.□aoist□hilosophers,o□the□therha□d,fo□used□n□henat□r□landspo□taneousaspectso□□□manna□ure,a□□□c□tingforare□urnt□simplicityandha□monywi□ht□eDao□道□,ortheWay. ... 详情
TheconceptofRenZh□DeBenYuancanbetraced□acktoancientChinesephi□os□p□y,p□rticu□a□l□Confucianisman□Daoi□m.Confucius,on□ofthemo□t□nflu□ntialphilosophersinChinese□isto□y□emph□sizedth□import□nceofRen(仁),w□ichc□nbe□r□nsl□t□das□benev□□ence"or"hu□anen□ss."Acco□□ingtoConf□ciu□□Re□ist□efundame□talv□r□ueth□t□e□in□shu□anna□u□eandgui□esmoralbehavi□r.Da□istphilosophers,ont□eotherh□nd,foc□□edonthe□aturalan□spont□n□ousa□□ectsof□□mannatur□,advocatingfor□return□osimplic□tyandha□monywitht□eDao(□),ortheWay.
□he□onceptofRe□ZhaDeB□nYuancanbe□r□c□dbac□toancientCh□nes□philosophy,particularlyCo□fu□ianismandDaoi□m.Confuci□s□on□ofthemostinfluenti□lphi□osoph□r□inChinesehis□□r□,□mph□sizedtheimporta□□eo□Ren(仁),whi□hcanbetranslatedas"benevolence"or"humaneness."AccordingtoCo□fuci□□,Renis□hef□ndamentalvirtuethatdefine□hu□annatur□a□□guidesmora□b□havio□.Da□istphilosophers,□nth□□therh□nd,focus□□onth□naturalan□spont□neou□asp□ctsofhuma□nature□advocatingfor□retur□tosimpli□it□andharmo□ywith□h□Dao(道),ort□eWay.
□□>TheconceptofRen□h□DeBenYuancanb□tracedbac□toancientChineseph□los□□hy,particu□arl□Confuc□ani□□andDaoism.□onfuciu□,oneof□hemostinfl□□n□ialp□ilosophers□nChinesehis□ory,e□ph□siz□d□heimportanceof□en□仁),□□ichc□nbet□ans□at□□as"benevole□ce"or"human□ness."AccordingtoC□nfu□ius,R□nisthefunda□enta□virtuet□atdefineshumannatureand□uides□oralb□□avior.Daoistphilosophers,o□theotherhand,focusedonthenatura□□ndspontan□ousaspects□fhumann□ture,ad□ocatingf□r□ret□□ntosim□lic□tyandha□mony□ith□heDa□(□),orth□Way.□/□>The□onceptofRen□haD□BenYuanca□betracedba□ktoanc□e□tChinesephil□sophy,par□icular□yConfuciani□m□ndDa□ism.Con□uciu□,oneofthemostinflue□□i□lphilo□ophers□nChine□ehis□□□y,□m□□asi□edtheimp□rtanceofRen(仁),whichcanbetransla□ed□s"benevo□ence"□r"□□□aneness."□□cordingto□on□u□□□s□Renisthef□n□ame□talvirtuethatdefin□sh□m□□nat□rea□dguidesmoralbeha□ior.Daoistph□□o□op□ers,ontheo□he□ha□d,focusedonthenatu□al□ndspontaneousaspectsofhu□an□ature,□dvoca□ingfo□aretu□n□osi□plicityandharmony□□ththeDao(道),ortheWay.
□p>The□on□□□□ofR□□Z□aDe□en□uanca□betra□e□□ac□□oancientChi□esephilosop□y,p□rticul□r□□Conf□cianismandDaoism.□o□f□cius,□□□ofthemostin□lue□tial□hilosophersinChinese□istory,emphasized□heimportanceo□Ren(仁),□□ichc□nb□translatedas"benevolen□□□or□h□□a□en□ss."A□□ordingtoC□nfucius,Ren□st□efund□m□nta□virtu□□h□□defineshumannaturea□dguidesm□ral□eha□ior.□aoist□hilosophers,o□the□therha□d,fo□used□n□henat□r□landspo□taneousaspectso□□□manna□ure,a□□□c□tingforare□urnt□simplicityandha□monywi□ht□eDao□道□,ortheWay.