The□on□□ptofRenZ□aDeBenY□□ncanbetra□□dbac□toa□□ientChine□□philosoph□,□□r□icul□r□yConfuc□□nisman□D□oism.Co□fuci□□,oneo□themo□t□nflu□ntialp□ilos□ph□rsinCh□n□sehistor□,em□has□zedthe□mp□rtan□□o□Ren(□),whichc□n□etransl□□edas"bene□□l□□□e"□r"humanenes□."□c□or□□□□□oConfuc□□s□Renisth□□□nd□□en□□□vi□tue□□a□□efin□□hum□nn□tureandg□i□□smo□al□ehav□or.Daoistphilosophe□s□onth□□□□erh□n□,fo□usedonthen□□ur□landsp□nt□□e□usa□p□ct□ofhumannatu□e,a□□ocati□g□or□r□tur□tosimp□□□□tya□□har□o□yw□th□heD□□(道)□ortheWa□.□h□c□ncept□fR□nZhaDeBenY□ancanbetraced□ac□toancie□□Chin□s□philos□□□y,□ar□i□□larl□□o□f□c□a□□sma□dDa□is□□Confuciu□,□neo□them□□□infl□□ntialph□losop□ers□nChine□ehis□or□,□m□hasize□□□eimportanceofRe□(□),wh□c□ca□be□r□nsl□t□□a□"b□ne□□□e□□e"o□"□u□□nenes□."Accor□ingt□Confucius,Renisth□fundament□lvirt□□tha□□ef□□e□huma□n□tur□andguidesmoralb□hav□or.D□oist□h□l□so□hers□□nt□e□t□erhan□,focu□□don□h□n□t□□□lan□spontaneousas□□ctso□h□□an□a□□re,advo□□ti□gf□□aretu□□□osimplicit□an□har□on□w□thth□Dao(道),ort□eWay.Theconcep□ofR□nZhaDeB□□□uancanbetracedbac□t□ancientChin□□e□hilosoph□□□□□□i□ularly□onf□cianis□and□ao□sm.Conf□□i□s,□neofthem□st□n□lu□ntialp□i□o□o□h□r□inChineseh□stor□,□□pha□ized□heimpo□□a□ceo□R□n(仁),w□ichc□□betranslated□s"b□ne□olence□□r"hu□a□ene□□.□Acc□rdin□t□□o□□□ciu□,Ren□□□h□□un□a□en□alvir□uet□atdefi□□shu□annatureandguide□mora□□e□avior□D□oistphilos□phe□s,onthe□therhand,focus□□onthenatu□alan□□po□taneo□saspec□s□fhum□nnat□r□,□d□o□□tingfor□□e□□rnt□si□□licityandhar□onywit□theD□o□道□□or□he□ay□□he□once□□ofRen□h□DeB□n□u□□c□n□etra□□db□ckto□n□ientC□in□□□□hil□□□phy□□articu□arl□□onfu□ianismandDaoism.C□□fu□iu□,□ne□ft□em□□□□nf□uentialp□iloso□h□rs□□□hinesehistor□,e□□hasize□□□eim□ortan□e□□□en(仁),wh□□h□a□betra□s□ate□□□"□□nevolence"or□□uma□□□ess."□□□□rdin□□oCon□ucius□Ren□st□ef□□d□mental□□□t□□t□atde□inesh□mannatureand□uide□m□ra□□e□a□i□□.D□oi□tp□□los□□he□s□ontheot□erha□d□focusedonth□□□tu□ala□d□po□taneous□sp□cts□f□uma□natu□e,a□□o□atingforareturntosi□plici□□andh□rm□n□with□□e□□o(道)□ort□e□□□□" />
全集 Theconc□p□ofRen□haDeBenYuanca□bet□acedba□□t□a□c□ent□hinesep□il□sophy,parti□ul□rl□□onfucia□ismandD□oi□m.Confucius,one□fthemos□influ□□tial□hi□osophersinChinese□i□tory,emphas□□ed□□eim□□rtan□e□fR□□(仁),□hi□hcanbetransla□edas"ben□v□lence"□r"hu□□□eness."According□oConfucius,Renisth□□und□me□talvirtuethatdefine□□umannatureandguides□o□albeha□ior.Daoistp□ilosophers,onthe□t□□□hand,focusedonthenatur□land□pon□aneousaspe□t□ofhuma□nature□advocatingf□ra□e□ur□□osimplicityandharmo□ywit□□heDa□(道□,ort□eWa□.
□□>Thecon□□ptofRenZ□aDeBenYuancanbetrac□dbacktoa□□ientChinesephilosoph□,□□r□icular□yConfuc□□nisman□D□oism.Co□fucius,oneo□themost□nfluentialp□ilosoph□rsinChinesehistor□,em□has□zedtheimportan□eofRen(仁),whichcan□etransl□tedas"bene□□le□□e"□r"humanenes□."□ccor□in□toConfuc□us□Renisth□f□ndament□lvi□tuet□a□□efin□shum□nnatureandgui□□smo□al□ehav□or.Daoistphilosophers□onth□o□□erh□nd,focusedonthena□ur□landsponta□eousasp□ctsofhumannature,a□□ocati□g□or□r□tur□tosimpl□□itya□dhar□o□yw□ththeDa□(道),ortheWay.<□p>Thec□nceptofRenZhaDeBenYuancanbetracedbacktoancie□tChin□s□philos□□□y,parti□ularl□□o□fuc□a□□sma□dDaois□□Confucius,□neofthem□s□influ□ntialphilosop□ersinChine□ehis□ory,emphasized□□eimportanceofRen(仁),whichcanbetransl□t□□as"b□nev□le□□e"o□"□u□anenes□."AccordingtoConfucius,Renisthefundament□lvirt□□that□ef□□e□huma□natureandguidesmoralbehavior.D□oistph□losophers,□nt□eotherhand,focus□don□h□nat□□□lan□spontaneousasp□ctso□human□at□re,advo□ati□gfo□aretur□tosimplicityan□harmon□withtheDao(道),ort□eWay.
Theconcep□ofRenZhaDeBe□□uancanbetracedbac□toancientChine□e□hilosophy,□□rticularlyConfucianismand□aoism.Confu□ius,□neofthem□st□n□lu□ntialp□iloso□h□rsinChineseh□story,emphasized□heimportanceofRen(仁),w□ichca□betranslatedas"b□ne□olence□□r"hu□aneness."Acc□rdin□toCo□f□ciu□,Ren□sth□fundamentalvirtuet□atdefi□□shumannatureandguidesmoralbehavior□Daoistphilos□phe□s,ontheotherhand,focuse□onthenaturalandspo□taneo□saspects□fhum□nnatur□,□d□o□□tingfor□□e□□rnt□sim□licityandharmonywit□theD□o(道),or□heWay.
<□>□heconce□□ofRen□h□DeBen□u□□c□n□etracedbackto□ncientChin□s□phil□□□phy,□articu□arly□onfu□ianismandDaoism.C□□fucius,one□fthem□□t□nf□uentialp□iloso□h□rs□□Chinesehistory,e□□hasized□heim□ortanceofRen(仁),wh□□hcanbetra□s□ate□□s"□□nevolence"or"huma□□□ess."□cc□rdin□□oConfucius,Ren□sthefu□d□mentalvirtuet□atde□inesh□mannatureand□uidesmoralbehavi□□.D□oi□tph□losophers,ontheot□erhand□focusedonth□n□tu□aland□po□taneous□sp□ctsof□uma□nature,advocatingforareturntosimplicityandharm□nywith□heD□o(道)□ortheW□□. ... 详情
Theconc□p□ofRen□haDeBenYuanca□bet□acedba□□t□a□c□ent□hinesep□il□sophy,parti□ul□rl□□onfucia□ismandD□oi□m.Confucius,one□fthemos□influ□□tial□hi□osophersinChinese□i□tory,emphas□□ed□□eim□□rtan□e□fR□□(仁),□hi□hcanbetransla□edas"ben□v□lence"□r"hu□□□eness."According□oConfucius,Renisth□□und□me□talvirtuethatdefine□□umannatureandguides□o□albeha□ior.Daoistp□ilosophers,onthe□t□□□hand,focusedonthenatur□land□pon□aneousaspe□t□ofhuma□nature□advocatingf□ra□e□ur□□osimplicityandharmo□ywit□□heDa□(道□,ort□eWa□.
□□>Thecon□□ptofRenZ□aDeBenYuancanbetrac□dbacktoa□□ientChinesephilosoph□,□□r□icular□yConfuc□□nisman□D□oism.Co□fucius,oneo□themost□nfluentialp□ilosoph□rsinChinesehistor□,em□has□zedtheimportan□eofRen(仁),whichcan□etransl□tedas"bene□□le□□e"□r"humanenes□."□ccor□in□toConfuc□us□Renisth□f□ndament□lvi□tuet□a□□efin□shum□nnatureandgui□□smo□al□ehav□or.Daoistphilosophers□onth□o□□erh□nd,focusedonthena□ur□landsponta□eousasp□ctsofhumannature,a□□ocati□g□or□r□tur□tosimpl□□itya□dhar□o□yw□ththeDa□(道),ortheWay.<□p>Thec□nceptofRenZhaDeBenYuancanbetracedbacktoancie□tChin□s□philos□□□y,parti□ularl□□o□fuc□a□□sma□dDaois□□Confucius,□neofthem□s□influ□ntialphilosop□ersinChine□ehis□ory,emphasized□□eimportanceofRen(仁),whichcanbetransl□t□□as"b□nev□le□□e"o□"□u□anenes□."AccordingtoConfucius,Renisthefundament□lvirt□□that□ef□□e□huma□natureandguidesmoralbehavior.D□oistph□losophers,□nt□eotherhand,focus□don□h□nat□□□lan□spontaneousasp□ctso□human□at□re,advo□ati□gfo□aretur□tosimplicityan□harmon□withtheDao(道),ort□eWay.
Theconcep□ofRenZhaDeBe□□uancanbetracedbac□toancientChine□e□hilosophy,□□rticularlyConfucianismand□aoism.Confu□ius,□neofthem□st□n□lu□ntialp□iloso□h□rsinChineseh□story,emphasized□heimportanceofRen(仁),w□ichca□betranslatedas"b□ne□olence□□r"hu□aneness."Acc□rdin□toCo□f□ciu□,Ren□sth□fundamentalvirtuet□atdefi□□shumannatureandguidesmoralbehavior□Daoistphilos□phe□s,ontheotherhand,focuse□onthenaturalandspo□taneo□saspects□fhum□nnatur□,□d□o□□tingfor□□e□□rnt□sim□licityandharmonywit□theD□o(道),or□heWay.
<□>□heconce□□ofRen□h□DeBen□u□□c□n□etracedbackto□ncientChin□s□phil□□□phy,□articu□arly□onfu□ianismandDaoism.C□□fucius,one□fthem□□t□nf□uentialp□iloso□h□rs□□Chinesehistory,e□□hasized□heim□ortanceofRen(仁),wh□□hcanbetra□s□ate□□s"□□nevolence"or"huma□□□ess."□cc□rdin□□oConfucius,Ren□sthefu□d□mentalvirtuet□atde□inesh□mannatureand□uidesmoralbehavi□□.D□oi□tph□losophers,ontheot□erhand□focusedonth□n□tu□aland□po□taneous□sp□ctsof□uma□nature,advocatingforareturntosimplicityandharm□nywith□heD□o(道)□ortheW□□.