Thec□nc□pt□□R□nZha□eBenYua□can□et□□c□dba□k□□□□cientChines□philoso□h□,particularlyCo□fucianism□ndDaoi□m□Co□f□cius,on□of□he□□sti□flu□nt□□l□hilosop□ers□□C□ines□h□story,e□pha□ize□t□e□m□o□t□n□e□fRe□(仁□,whic□canbetr□nslate□as"be□□□olence"or"□umanene□□□□□ccor□ingto□on□u□□□s,Re□□s□□□fund□mental□irt□ethat□ef□□□□□u□annatureandguidesmo□□lbeha□□or.Daoist□hilo□□p□e□s,□nth□o□he□ha□d,f□cusedo□□henat□ra□□nds□□n□aneousas□e□ts□□□umannat□re,a□voca□□n□fo□aret□r□□osim□l□□□□yandharmony□□tht□eD□□□道),ortheWay.T□e□o□cep□ofR□□Z□aDe□enYuancanbetraced□□c□t□ancientChi□ese□hilo□op□y,par□□cular□y□□nfu□i□n□smandDa□i□m□Co□fucius,oneofthemosti□f□u□ntialphil□sophe□sinChinesehi□t□□□,em□□a□ize□theim□or□anceofRe□(仁□,whic□ca□□et□ansl□te□as"b□n□volence□o□"hu□□n□nes□□"Acc□□□ingtoC□□fucius,□enis□he□undament□□□i□tu□thatde□in□shumann□□u□□an□gu□des□or□lb□hav□or.Da□i□□phil□sop□ers,o□theo□h□rhand,focuse□o□then□□u□□□and□□ontaneo□s□sp□cts□□□□□an□atur□,□□□□ca□in□fo□□ret□rntos□□pl□□ity□nd□a□mon□□it□theDa□(道)□orthe□ay.Th□con□ep□o□□enZha□□BenYuan□anb□□race□backtoanci□n□Ch□ne□□□hiloso□hy,p□r□icula□lyC□□fucia□ismandDa□i□m□C□□fuci□s,□□eof□hemos□influentialphiloso□hersinChines□□□□tor□,em□□asi□□dth□i□□o□t□□ceofRen(□),which□□nbe□r□nslated□s"benev□l□□c□"o□"□u□□ne□□ss."Accordin□toC□nfucius,□e□□s□□efundam□ntalvi□tueth□t□efineshuma□na□ur□a□□□ui□esm□ra□behav□or.Daois□p□ilo□□□he□s,□□the□t□e□h□□d□focus□□o□th□□□tu□a□□nds□□nta□eou□□□□□ctso□□□□a□nature,ad□o□at□ngforaretu□□tos□m□li□□ty□ndha□m□n□witht□□Dao(道),□r□heW□y.□/p>Thecon□e□t□fRenZ□a□e□enYuan□a□□et□a□e□backto□□□ie□□□hinesephilosop□□,□ar□icularl□□on□u□ianism□□dDao□s□.Confuc□u□□□□e□□t□em□s□in□luent□alph□l□sopher□□n□□ineseh□story□□mph□□iz□dthei□port□n□eo□R□n(仁□,□hi□hca□b□□□ansl□t□das"be□evol□nce"o□"humane□ess.□Acco□d□ngtoCon□□cius,□enis□hef□n□a□e□t□lv□□tuet□at□efin□shuman□aturea□dguidesmoral□eh□vi□r.□□oi□t□□i□osopher□□o□theo□□□rha□d,foc□se□o□the□a□□rala□ds□onta□eou□□sp□c□sofh□man□a□ure□adv□c□ti□gf□rare□□r□□osi□plic□tyan□h□□□onywit□□heDao□□)□ortheWay□□/p□□p>Th□c□nceptof□enZh□De□enYua□ca□b□□racedb□□□□oancie□□C□□nesephilosophy,p□rtic□larly□onfucianismand□□o□sm.Confuci□s,o□eofthe□o□□i□fluentialphil□s□phe□sinCh□nese□□s□o□□□emphas□□edth□i□□□r□□□c□ofRen□仁□,□□□chcan□etr□□□□ated□s"benevol□□c□"□r□human□ness."AccordingtoCo□fu□iu□,Ren□st□e□un□a□ental□ir□u□that□efineshu□an□a□□□□□□□gui□esm□□albehav□or□□□oistphilosophers,o□th□other□□□□,fo□u□e□o□t□e□at□r□□andspont□□eo□sas□ectsofhu□□nn□□□□e□a□vo□atin□for□□etu□nt□simplicity□□dhar□ony□itht□eDa□(□□,o□theW□y." />
全集 主演:连尼·詹姆斯 奥斯丁·阿梅里奥 莫·柯林斯 凯伦·戴维 金·迪肯斯 科尔曼·多明戈 珍娜·艾夫曼 克里斯汀·伊万格丽斯塔 丹妮·加西亚 德米垂斯·格罗斯 彼得·雅各布森 卢宾·布雷兹 艾莉克莎·尼森森
导演:李秀賢
T□e□oncep□ofRe□ZhaDeBenYuancanbetracedbac□toancientChinese□hilo□op□y,part□cularlyC□nfu□i□nismandDa□i□m□Co□fucius,oneofthemostinflu□ntialphil□sophe□sinChinesehi□to□y,emp□asizedtheim□or□anceofRen(仁□,whic□ca□bet□anslate□as"b□nevolence□or"hum□n□nes□□"Acco□□ingtoC□nfucius,Renis□he□undamental□i□tu□thatdefin□shumann□□ur□andguidesmoralb□hav□or.Da□i□□phil□sop□ers,o□theo□h□rhand,focusedo□then□□u□a□andspontaneousasp□cts□fh□mannatur□,a□□□catingfo□aret□rntosimpl□city□nd□armony□it□theDa□(道)□orthe□ay.
Th□conceptof□enZhaDeBenYuancanb□□race□backtoanci□n□Chinesephilosophy,par□icularlyC□□fucia□ismandDa□ism□Confuci□s,□□eof□hemos□influentialphilosophersinChines□□□story,em□□asi□edtheimpo□t□nceofRen(□),whichc□nbe□r□nslated□s"benevol□□c□"o□"□u□anen□ss."AccordingtoConfucius,□e□□s□□efundamentalvi□tueth□tdefineshumanna□ur□and□ui□esmoralbehav□or.Daois□philo□□□he□s,ontheot□erh□□d□focus□do□th□n□tura□andsp□nta□eou□a□□ectso□huma□nature,ad□o□atingforaretu□ntos□mplicityandharmon□witht□□Dao(道),or□heWay.□/p>
Thecon□eptofRenZhaDeBenYuan□anbetra□e□backtoancie□t□hinesephilosoph□,par□icularl□□on□ucianism□□dDaoism.Confuc□us,□□e□fthemos□influent□alph□l□sophers□nC□ineseh□story,emphasiz□dtheimport□nceo□R□n(仁),□hichca□b□t□anslat□das"benevolence"o□"humane□ess.□Acco□d□ngtoConfucius,□enis□hef□ndamentalvi□tuethat□efineshuman□atureandguidesmoralbeh□vior.□□oist□hilosophers□o□theo□herha□d,foc□sedo□the□aturalandsponta□eous□spectsofh□mannature□adv□c□tingforareturn□osimplic□tyan□har□onywiththeDao□□),ortheWay□□/p>□p>Thec□nceptof□enZhaDe□enYuanca□b□□racedb□cktoancie□□Ch□nesephilosophy,partic□larly□onfucianismandD□o□sm.Confucius,oneofthemo□tinfluentialphil□s□phersinChinesehis□or□,emphasizedth□i□□□rt□□ceofRen(仁),w□ichcanbetra□□□ated□s"benevol□□ce"or□humaneness."AccordingtoCo□fuciu□,Renisthe□un□amental□irtu□that□efineshuman□a□□□□a□dguidesmoralbehav□or.D□oistphilosophers,o□theother□□□□,focu□edonthenat□ralandspontaneousaspectsofhum□nn□ture□a□vo□atin□for□□eturntosimplicity□ndharmony□itht□eDa□(□),o□theW□y.
... 详情
T□ec□nceptofRenZha□e□en□uan□anbetrace□ba□□toanc□en□Chi□□sephilosophy,p□□ticula□lyConfucianis□andD□oi□m.Confuciu□,one□fthemostinflue□□ialphilosophersinChinesehistory,em□hasizedthe□mport□nce□fRe□(仁),whic□□a□□etra□slatedas□b□nev□len□□"or□□um□n□ness."Accordingt□Conf□cius,R□nisthefu□damentalvirtuet□at□efineshumann□tureandguid□sm□ralbeh□v□o□.Da□istphil□sop□ers,on□heotherhan□□□ocused□nth□□aturalandspontaneou□□spectsof□umannature,□dvocatingf□raret□□ntosimplicityandha□mo□ywi□htheDao(□),orth□W□y.
T□e□oncep□ofRe□ZhaDeBenYuancanbetracedbac□toancientChinese□hilo□op□y,part□cularlyC□nfu□i□nismandDa□i□m□Co□fucius,oneofthemostinflu□ntialphil□sophe□sinChinesehi□to□y,emp□asizedtheim□or□anceofRen(仁□,whic□ca□bet□anslate□as"b□nevolence□or"hum□n□nes□□"Acco□□ingtoC□nfucius,Renis□he□undamental□i□tu□thatdefin□shumann□□ur□andguidesmoralb□hav□or.Da□i□□phil□sop□ers,o□theo□h□rhand,focusedo□then□□u□a□andspontaneousasp□cts□fh□mannatur□,a□□□catingfo□aret□rntosimpl□city□nd□armony□it□theDa□(道)□orthe□ay.
Th□conceptof□enZhaDeBenYuancanb□□race□backtoanci□n□Chinesephilosophy,par□icularlyC□□fucia□ismandDa□ism□Confuci□s,□□eof□hemos□influentialphilosophersinChines□□□story,em□□asi□edtheimpo□t□nceofRen(□),whichc□nbe□r□nslated□s"benevol□□c□"o□"□u□anen□ss."AccordingtoConfucius,□e□□s□□efundamentalvi□tueth□tdefineshumanna□ur□and□ui□esmoralbehav□or.Daois□philo□□□he□s,ontheot□erh□□d□focus□do□th□n□tura□andsp□nta□eou□a□□ectso□huma□nature,ad□o□atingforaretu□ntos□mplicityandharmon□witht□□Dao(道),or□heWay.□/p>
Thecon□eptofRenZhaDeBenYuan□anbetra□e□backtoancie□t□hinesephilosoph□,par□icularl□□on□ucianism□□dDaoism.Confuc□us,□□e□fthemos□influent□alph□l□sophers□nC□ineseh□story,emphasiz□dtheimport□nceo□R□n(仁),□hichca□b□t□anslat□das"benevolence"o□"humane□ess.□Acco□d□ngtoConfucius,□enis□hef□ndamentalvi□tuethat□efineshuman□atureandguidesmoralbeh□vior.□□oist□hilosophers□o□theo□herha□d,foc□sedo□the□aturalandsponta□eous□spectsofh□mannature□adv□c□tingforareturn□osimplic□tyan□har□onywiththeDao□□),ortheWay□□/p>□p>Thec□nceptof□enZhaDe□enYuanca□b□□racedb□cktoancie□□Ch□nesephilosophy,partic□larly□onfucianismandD□o□sm.Confucius,oneofthemo□tinfluentialphil□s□phersinChinesehis□or□,emphasizedth□i□□□rt□□ceofRen(仁),w□ichcanbetra□□□ated□s"benevol□□ce"or□humaneness."AccordingtoCo□fuciu□,Renisthe□un□amental□irtu□that□efineshuman□a□□□□a□dguidesmoralbehav□or.D□oistphilosophers,o□theother□□□□,focu□edonthenat□ralandspontaneousaspectsofhum□nn□ture□a□vo□atin□for□□eturntosimplicity□ndharmony□itht□eDa□(□),o□theW□y.