全集 导演:迈克尔·斯皮勒
<□>Thec□nceptofRen□ha□eBenYua□canbetra□edba□kt□ancien□□h□□e□eph□losophy,par□icularl□Confucianisman□Daoism.Confu□□us,on□ofthemostinfl□e□tialphilos□phersinC□ine□ehistory,emp□asi□edtheimpo□tanceofRen□仁),whichcanbetranslatedas"□enevolence"o□"humanen□ss."A□cordingt□Confuci□□,Renisthefu□damenta□virt□□□hatd□□i□eshumanna□ureandguid□smo□□□behavior.Daoi□□philosophers,ont□eot□erh□nd,focusedont□□naturalan□spo□□ane□usaspect□ofhum□n□ature□advo□□□ingf□rareturn□osi□□lici□□□n□□a□□onywitht□eDao(道),ortheWay.
The□onceptofRenZhaDeBenYuanca□□etracedbacktoanci□ntC□in□□eph□losop□y,par□icul□□lyConfucian□sman□□□ois□.Confu□ius,on□ofthem□□tinf□uentialph□losophersinChin□sehist□ry,e□phasizedtheimportanceofRen(仁),which□□nbetransl□tedas□bene□olence"or"h□maneness.□AccordingtoConfuc□us□Renist□efunda□entalvi□tuethatde□ineshuman□atur□andguid□smo□albehav□or.D□oist□hilosopher□,on□heotherhand,f□□usedonthenat□ralands□ontaneo□s□s□e□tsofhumannature□ad□ocatingfo□□r□t□rnt□simpli□i□yandha□monyw□t□theD□o(□)□or□h□W□y.Theconcept□fR□nZhaDeBe□Yuan□anbetra□□d□acktoancien□Chines□p□ilo□ophy,particularlyConfucianismandDaois□.□onf□ci□s,one□ft□e□ostinfluent□alp□il□sophersinChin□sehi□to□□□emphasizedtheimpor□anc□of□en(仁),w□ich□anbetranslated□s"□enevolence□o□"human□nes□."A□cordingt□Co□fuciu□,Renis□h□fund□m□ntalvirtu□that□efine□humannat□rea□dguid□□mora□be□□vio□.Daoistphilosopher□,ontheotherhand,foc□sedonthenat□ra□ands□ontaneousasp□ctsofhu□annature□adv□ca□ingf□rareturntosimplicity□ndh□□□ony□i□hth□Dao(道),□rtheW□y.
Theco□ce□tofRe□ZhaDeBenYuanc□n□etracedbacktoancient□h□n□sephilo□ophy,parti□ul□rl□Confu□ianismandDaoism.Confucius,□ne□f□hemostinf□uentialphilos□phersinChine□ehis□ory,empha□ize□□heimportanceofR□n(仁),whichcanbet□anslat□□□s"be□ev□lence"or"□u□aneness."□□cor□□ng□oConfucius,R□nisthefundamentalvirtueth□tdefin□shumann□tureandg□ides□oralbehavior□□□oistphilosophe□s,ontheotherhand,foc□sedont□en□□□raland□p□ntan□□usa□pects□f□□mannatur□,advocatin□for□re□□rn□os□mplicityandharmo□ywit□theDao(道),ortheWa□.
... 详情
<□>Thec□nceptofRen□ha□eBenYua□canbetra□edba□kt□ancien□□h□□e□eph□losophy,par□icularl□Confucianisman□Daoism.Confu□□us,on□ofthemostinfl□e□tialphilos□phersinC□ine□ehistory,emp□asi□edtheimpo□tanceofRen□仁),whichcanbetranslatedas"□enevolence"o□"humanen□ss."A□cordingt□Confuci□□,Renisthefu□damenta□virt□□□hatd□□i□eshumanna□ureandguid□smo□□□behavior.Daoi□□philosophers,ont□eot□erh□nd,focusedont□□naturalan□spo□□ane□usaspect□ofhum□n□ature□advo□□□ingf□rareturn□osi□□lici□□□n□□a□□onywitht□eDao(道),ortheWay.
The□onceptofRenZhaDeBenYuanca□□etracedbacktoanci□ntC□in□□eph□losop□y,par□icul□□lyConfucian□sman□□□ois□.Confu□ius,on□ofthem□□tinf□uentialph□losophersinChin□sehist□ry,e□phasizedtheimportanceofRen(仁),which□□nbetransl□tedas□bene□olence"or"h□maneness.□AccordingtoConfuc□us□Renist□efunda□entalvi□tuethatde□ineshuman□atur□andguid□smo□albehav□or.D□oist□hilosopher□,on□heotherhand,f□□usedonthenat□ralands□ontaneo□s□s□e□tsofhumannature□ad□ocatingfo□□r□t□rnt□simpli□i□yandha□monyw□t□theD□o(□)□or□h□W□y.Theconcept□fR□nZhaDeBe□Yuan□anbetra□□d□acktoancien□Chines□p□ilo□ophy,particularlyConfucianismandDaois□.□onf□ci□s,one□ft□e□ostinfluent□alp□il□sophersinChin□sehi□to□□□emphasizedtheimpor□anc□of□en(仁),w□ich□anbetranslated□s"□enevolence□o□"human□nes□."A□cordingt□Co□fuciu□,Renis□h□fund□m□ntalvirtu□that□efine□humannat□rea□dguid□□mora□be□□vio□.Daoistphilosopher□,ontheotherhand,foc□sedonthenat□ra□ands□ontaneousasp□ctsofhu□annature□adv□ca□ingf□rareturntosimplicity□ndh□□□ony□i□hth□Dao(道),□rtheW□y.
Theco□ce□tofRe□ZhaDeBenYuanc□n□etracedbacktoancient□h□n□sephilo□ophy,parti□ul□rl□Confu□ianismandDaoism.Confucius,□ne□f□hemostinf□uentialphilos□phersinChine□ehis□ory,empha□ize□□heimportanceofR□n(仁),whichcanbet□anslat□□□s"be□ev□lence"or"□u□aneness."□□cor□□ng□oConfucius,R□nisthefundamentalvirtueth□tdefin□shumann□tureandg□ides□oralbehavior□□□oistphilosophe□s,ontheotherhand,foc□sedont□en□□□raland□p□ntan□□usa□pects□f□□mannatur□,advocatin□for□re□□rn□os□mplicityandharmo□ywit□theDao(道),ortheWa□.