Th□conce□tofRe□ZhaD□BenY□□nca□□□□□ace□□acktoa□cie□t□hine□ephiloso□□y,parti□u□□□l□Co□fucianis□□□d□aoism.□onfuc□u□,o□□ofthemosti□□□uentia□phil□soph□rsi□Ch□n□s□h□stor□,emp□a□izedt□□im□□r□anceof□en□仁)□w□ichcan□□tra□□□a□□□□□"benevolenc□□or"hu□a□□□ess□"□cco□□ingtoCon□u□ius,□en□sthe□unda□ental□□rtuethatdefineshuman□at□r□□ndgu□d□smoral□ehavio□.D□□is□□hi□osophers□ont□e□t□erha□d,focuse□□□□he□atura□a□d□po□□aneous□□□ectso□hu□a□□ature,adv□ca□in□f□rare□urntosimpl□cit□a□□□armony□□□hth□□□o(道)□orthe□□□.□p□Th□con□ep□o□RenZ□a□eBen□uancan□e□ra□edbackt□a□□ient□hineseph□l□s□□hy□pa□ticu□arly□□□□ucia□ismandDaoism□Conf□c□□s□□□□□ft□em□stin□l□ent□al□hilo□oph□r□i□Chi□es□histor□,emph□s□ze□t□□import□nce□f□e□□仁)□whic□can□□translate□as"be□evol□nce□or"hu□an□nes□."A□c□rdin□□o□onfucius,Ren□sth□fundam□ntalvir□uetha□define□huma□□□□urean□gu□de□m□□albeha□i□r□Daoistph□losoph□r□□□ntheo□herh□□d□f□c□se□on□he□□t□ralands□□ntan□ousa□pec□so□huma□n□□□□e,□d□□cat□n□for□re□urnt□simpli□i□yan□harm□ny□□ththe□□o(道)□or□heWay□Theconc□pt□□Re□ZhaDeBenYu□ncanbetrac□dbacktoan□ie□t□□in□se□hilos□phy,particularl□□□n□u□ianismand□□□is□.Conf□cius□oneo□□h□mos□influ□□tialphil□so□he□sinChin□se□is□ory,emphasiz□dt□eimpo□tanceofR□□(仁),whi□hcanbe□r□□slated□s"ben□□o□□n□□"or"hu□□nene□s□"□c□□r□ingtoConf□□ius,Renisthef□nd□□e□ta□v□rtu□that□□fin□shu□□□□atu□e□□d□ui□□smoral□ehavior.Da□istph□loso□□e□s□□ntheoth□rhand,□o□u□edonthenat□r□□an□sp□□tan□□usaspe□t□o□hu□□nnatur□□adv□ca□ingf□rare□urntosim□lici□yandhar□o□y□iththeDa□(道□,ortheW□y□□/□>Theconc□pto□Re□ZhaD□□□□Yua□can□□tr□ced□ac□t□ancie□□C□ine□ephil□sop□y,pa□□icul□rlyC□□□u□ia□isma□d□aois□.□o□□u□ius,oneoft□emos□i□flue□t□□□p□il□sop□□rsinChin□sehis□or□,□mphas□z□dth□impo□□an□eofRe□(仁),□h□chcanb□trans□at□□a□□ben□□□lence"□□"□um□nen□ss."Accor□□n□□o□onf□c□us,Renisth□f□ndam□ntal□i□□uetha□de□ine□human□atu□□□nd□□□□esmoralb□h□vi□r.Daoistphil□s□p□ers□o□th□o□h□rha□□,fo□□se□□nthenatu□□land□p□n□a□□□□sa□pec□so□h□m□n□atu□e,□dvo□at□ngfora□eturntosim□l□□ityan□harmon□withtheD□□(□),ort□e□a□." />
全集 主演:tablo 秋成勋 李辉才 张铉诚 宋一国 严泰雄 宋大韩 宋民国 宋万岁
导演:彼得·图万斯
The□o□c□□tofRenZh□De□enYuancanbetrace□ba□□toa□cientChine□ep□ilosop□y,pa□ti□ularlyCo□fucian□sman□Daoi□m.Confucius,□neofthemos□influentialphilosop□ersinCh□□e□eh□s□ory,em□hasizedthe□m□ortance□□Re□(仁)□whichc□n□□t□a□sl□□e□□s"benev□lence"or"humanen□ss."AccordingtoConfuc□us,Re□isthefund□m□ntalvirt□etha□defi□eshuma□nat□reandguide□mo□a□□ehavio□.Daoistphilosophe□s,on□heoth□rha□□,f□cusedon□henaturalandspon□aneousaspectsofhum□nnature,advoc□tingf□rar□turnto□impl□ci□yandharmonywiththeDao(道),ortheWay.
□□>TheconceptofRenZhaD□BenYuancanbe□raced□acktoa□cient□hine□ephilosop□y,particu□arlyCo□fucianism□nd□aoism.□onfuc□us,o□□ofthemosti□□□uentia□philosophersinChin□s□histor□,emp□asizedt□eimpor□anceofRen□仁),w□ichcan□□tran□□ated□s"benevolenc□"or"huma□e□ess."□ccor□ingtoCon□ucius,□enisthe□undamental□irtuethatdefineshuman□at□r□andgu□desmoralbehavior.Daois□phi□osophers□ont□e□t□erha□d,focused□n□henaturala□dspo□taneous□□□ectso□hu□an□ature,adv□ca□in□f□rareturntosimpl□citya□dharmonywi□hth□□ao(道)□orthe□□□.□p□Th□con□eptofRenZ□a□eBen□uancanbetracedbackt□a□cient□hineseph□los□□hy□pa□ticularly□onfucia□ismandDaoism□Confuc□us,□□□oft□emostin□luential□hilosoph□r□inChi□es□history,emph□size□theimportanceof□e□□仁)□whic□canbetranslatedas"be□evol□nce□or"hu□an□nes□."Accordin□□oConfucius,Ren□sthefundam□ntalvirtuethatdefineshuma□□□turean□gu□desmo□albehavi□r.Daoistph□losopher□,□ntheotherh□nd,focuse□on□he□□turalands□□ntaneousa□pec□sofhuma□n□t□re,□d□□catin□forare□urnt□simpli□ityan□harm□nywiththe□ao(道),ortheWay□□>Theconc□pt□□RenZhaDeBenYu□ncanbetracedbacktoancie□t□□inesephilos□phy,particularl□Con□u□ianismand□□oism.Conf□cius□oneo□themostinflu□□tialphilosophersinChinesehis□ory,emphasiz□dt□eimportanceofR□□(仁),whichcanbe□r□nslated□s"benevo□en□□"or"hum□neness□"□ccor□ingtoConf□cius,Renisthef□nda□e□ta□v□rtuethatdefineshumannatu□e□nd□ui□esmoral□ehavior.Da□istphilosophe□s□□ntheotherhand,□o□u□edonthenat□ra□an□sp□□tan□□usaspe□tso□humannatur□□advocatingf□rare□urntosim□licityandhar□o□ywiththeDa□(道),ortheW□y.□/□>
Theconc□ptofRe□ZhaD□□□□Yua□can□□traced□acktoancie□tC□inesephilosop□y,par□icularlyC□□fu□ianismand□aois□.Co□□u□ius,oneoft□emos□i□fluent□a□philosop□□rsinChinesehistor□,□mphas□zedtheimpo□□anceofRe□(仁),□h□chcanbetranslat□□a□"ben□□□lence"□□"□umaneness."Accordin□toConf□cius,Renisthef□ndamental□i□□uetha□de□ineshumannatu□e□ndg□□desmoralbehavior.Daoistphilosophers,o□theo□h□rhand,fo□use□□nthenatu□□landspon□aneousaspec□sofhum□n□ature,advocat□ngfora□eturntosim□l□□ityandharmon□withtheDao(道),ort□e□ay.<□p> ... 详情
The□o□c□□tofRenZh□De□enYuancanbetrace□ba□□toa□cientChine□ep□ilosop□y,pa□ti□ularlyCo□fucian□sman□Daoi□m.Confucius,□neofthemos□influentialphilosop□ersinCh□□e□eh□s□ory,em□hasizedthe□m□ortance□□Re□(仁)□whichc□n□□t□a□sl□□e□□s"benev□lence"or"humanen□ss."AccordingtoConfuc□us,Re□isthefund□m□ntalvirt□etha□defi□eshuma□nat□reandguide□mo□a□□ehavio□.Daoistphilosophe□s,on□heoth□rha□□,f□cusedon□henaturalandspon□aneousaspectsofhum□nnature,advoc□tingf□rar□turnto□impl□ci□yandharmonywiththeDao(道),ortheWay.
□□>TheconceptofRenZhaD□BenYuancanbe□raced□acktoa□cient□hine□ephilosop□y,particu□arlyCo□fucianism□nd□aoism.□onfuc□us,o□□ofthemosti□□□uentia□philosophersinChin□s□histor□,emp□asizedt□eimpor□anceofRen□仁),w□ichcan□□tran□□ated□s"benevolenc□"or"huma□e□ess."□ccor□ingtoCon□ucius,□enisthe□undamental□irtuethatdefineshuman□at□r□andgu□desmoralbehavior.Daois□phi□osophers□ont□e□t□erha□d,focused□n□henaturala□dspo□taneous□□□ectso□hu□an□ature,adv□ca□in□f□rareturntosimpl□citya□dharmonywi□hth□□ao(道)□orthe□□□.□p□Th□con□eptofRenZ□a□eBen□uancanbetracedbackt□a□cient□hineseph□los□□hy□pa□ticularly□onfucia□ismandDaoism□Confuc□us,□□□oft□emostin□luential□hilosoph□r□inChi□es□history,emph□size□theimportanceof□e□□仁)□whic□canbetranslatedas"be□evol□nce□or"hu□an□nes□."Accordin□□oConfucius,Ren□sthefundam□ntalvirtuethatdefineshuma□□□turean□gu□desmo□albehavi□r.Daoistph□losopher□,□ntheotherh□nd,focuse□on□he□□turalands□□ntaneousa□pec□sofhuma□n□t□re,□d□□catin□forare□urnt□simpli□ityan□harm□nywiththe□ao(道),ortheWay□□>Theconc□pt□□RenZhaDeBenYu□ncanbetracedbacktoancie□t□□inesephilos□phy,particularl□Con□u□ianismand□□oism.Conf□cius□oneo□themostinflu□□tialphilosophersinChinesehis□ory,emphasiz□dt□eimportanceofR□□(仁),whichcanbe□r□nslated□s"benevo□en□□"or"hum□neness□"□ccor□ingtoConf□cius,Renisthef□nda□e□ta□v□rtuethatdefineshumannatu□e□nd□ui□esmoral□ehavior.Da□istphilosophe□s□□ntheotherhand,□o□u□edonthenat□ra□an□sp□□tan□□usaspe□tso□humannatur□□advocatingf□rare□urntosim□licityandhar□o□ywiththeDa□(道),ortheW□y.□/□>
Theconc□ptofRe□ZhaD□□□□Yua□can□□traced□acktoancie□tC□inesephilosop□y,par□icularlyC□□fu□ianismand□aois□.Co□□u□ius,oneoft□emos□i□fluent□a□philosop□□rsinChinesehistor□,□mphas□zedtheimpo□□anceofRe□(仁),□h□chcanbetranslat□□a□"ben□□□lence"□□"□umaneness."Accordin□toConf□cius,Renisthef□ndamental□i□□uetha□de□ineshumannatu□e□ndg□□desmoralbehavior.Daoistphilosophers,o□theo□h□rhand,fo□use□□nthenatu□□landspon□aneousaspec□sofhum□n□ature,advocat□ngfora□eturntosim□l□□ityandharmon□withtheDao(道),ort□e□ay.<□p>