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《成都4片》

类型:战争 科幻 剧情  英国  2016 

主演:卢洪哲 Defconn 金泰元 金光奎 徐仁国 李成宰 安七炫 梁耀燮 滑川康男 金永健 李太坤 金烔完 黄致列 

导演:菲利普·拉科特 

Theconcep□□fRenZ□aDeBenYuancanbetr□□edbac□toan□ient□h□ne□ep□i□osophy,particularl□Confuciani□□andDaoism.Confu□ius,oneofthemostinfluentialphil□sophersi□Chinesehist□ry,emphasizedthe□mp□rtanceofR□□(仁),whichcan□etranslatedas"benevolen□e□or"hum□neness."A□□ord□ngtoConfucius,Renisthef□□damen□alvirt□ethatde□ines□uma□n□tu□ea□dguide□mora□beh□vi□r.Dao□s□ph□losophers,o□□heo□herhan□,focu□edon□hen□□u□ala□dspon□ane□usaspectsofhumannat□re,ad□ocatingfo□aret□□□tosim□licityandharmon□withtheDao□道□,o□theWay.

The□□nceptofRen□haDeBenYuancanbetracedbac□t□ancientChinesephilosophy,parti□ularl□Co□fucianis□a□dDaoism.Confuc□us,oneofth□mostinfluenti□lphilo□opher□inChinesehi□□or□,e□phasizedthe□m□□rtanceofRen(仁),which□anbetransl□tedas"be□e□olen□e"or"hum□nen□ss."Accordingt□C□nfuc□us□Ren□sthe□undamenta□vir□uethatdefi□eshum□□natur□andguidesmoralbeha□io□.Daoistphilosoph□r□,o□theotherh□nd,focus□donthena□ural□ndspo□tane□usas□ectsof□uman□ature,advo□□tingf□rareturn□osim□li□ityand□armony□ith□heDao(道),orthe□□y.Thecon□e□tofRenZh□□eB□nYu□ncanbetrac□dbackto□nci□ntCh□neseph□losophy,□articularlyConfuc□anisma□d□□o□□m.Confucius,oneof□hemos□inf□ue□tialphilosopher□inChine□ehist□ry,emphasized□heimportanceofRen(仁),which□an□□transl□tedas"be□evol□□c□"o□"humaneness."Accordin□□oConfu□ius,R□nis□he□u□damentalvirtuethat□efine□□umannatureandguide□mora□b□□avi□□□Da□istphi□osop□ers,onth□oth□rhand,fo□use□□□thenatura□andsponta□eou□aspectsofhumannatu□e□ad□ocatingforaret□rntosimplic□□yandharmonywiththeDao(道),ortheWay□

Theconcepto□RenZhaDeBenYuancanbetra□edback□oan□ien□Chi□□sephil□□ophy,pa□□icula□lyC□nfucia□isman□□aois□.Conf□c□us□oneof□h□mo□tinfluen□ialphil□so□□ersinChinesehisto□y,e□phasizedthei□portanceo□□e□(仁),whichcanbetrans□ate□as"benevolence"or"□umaneness.□Acc□r□ingt□Conf□cius,Re□i□t□□fundam□nt□□vir□uethat□□fineshuman□□tureand□u□desmor□lbehav□o□.Daoistphilosophers□ontheo□her□and,focuse□□n□henatural□nds□ont□neo□sas□ec□sof□um□nnatu□e□advoc□ti□□forare□u□ntosimplicitya□□harm□nywith□he□ao(道)□ort□eWay.

<□□Thec□nceptof□enZha□eBenYuancanb□□r□□e□backtoan□ie□tC□inesep□i□osophy,particularlyConfuciani□m□n□Daoi□m.Conf□cius,oneofthemostinfluentialphilosophers□nChinesehistory,□□phasized□heimpo□ta□ce□fRe□(仁□,wh□chcanb□translate□as"ben□volence□o□"hum□neness□"A□cordingtoCon□ucius□□□nisthefundamentalvirtueth□tdefines□um□nnaturean□guidesmo□albehavior.D□ois□philosop□ers,ontheother□and,fo□usedonthenaturala□dspont□neousasp□□tsofhumannature,adv□catin□forare□ur□tosi□□□icityandharmonywith□heDao□道),ortheWa□.□/p□□p>Thecon□eptofRenZ□aDe□□nYu□nca□betracedbac□□oancientChines□□□i□o□ophy,p□rticular□y□onfuci□nisma□dD□□ism.□□nfuc□u□,oneoft□emos□influentialp□i□osophersinChineseh□st□ry,□mphasizedt□eimpor□a□ceofRen(仁),whic□c□nb□tr□ns□at□das□benevol□nce"or"□um□nenes□."AccordingtoC□nfuci□□,Reni□the□undamen□alvi□tu□□h□tdefineshuma□naturean□g□□des□ora□beh□v□or.D□oi□tphil□□ophers,on□heo□herhand,foc□□edonth□natur□lan□spo□taneousasp□ctsofhumannatur□,adv□catingforare□urntosimplicit□andharmonywi□□theDao(道),ort□eWay.□/p> ... 详情

成都4片 剧情简介

Theconcep□□fRenZ□aDeBenYuancanbetr□□edbac□toan□ient□h□ne□ep□i□osophy,particularl□Confuciani□□andDaoism.Confu□ius,oneofthemostinfluentialphil□sophersi□Chinesehist□ry,emphasizedthe□mp□rtanceofR□□(仁),whichcan□etranslatedas"benevolen□e□or"hum□neness."A□□ord□ngtoConfucius,Renisthef□□damen□alvirt□ethatde□ines□uma□n□tu□ea□dguide□mora□beh□vi□r.Dao□s□ph□losophers,o□□heo□herhan□,focu□edon□hen□□u□ala□dspon□ane□usaspectsofhumannat□re,ad□ocatingfo□aret□□□tosim□licityandharmon□withtheDao□道□,o□theWay.

The□□nceptofRen□haDeBenYuancanbetracedbac□t□ancientChinesephilosophy,parti□ularl□Co□fucianis□a□dDaoism.Confuc□us,oneofth□mostinfluenti□lphilo□opher□inChinesehi□□or□,e□phasizedthe□m□□rtanceofRen(仁),which□anbetransl□tedas"be□e□olen□e"or"hum□nen□ss."Accordingt□C□nfuc□us□Ren□sthe□undamenta□vir□uethatdefi□eshum□□natur□andguidesmoralbeha□io□.Daoistphilosoph□r□,o□theotherh□nd,focus□donthena□ural□ndspo□tane□usas□ectsof□uman□ature,advo□□tingf□rareturn□osim□li□ityand□armony□ith□heDao(道),orthe□□y.Thecon□e□tofRenZh□□eB□nYu□ncanbetrac□dbackto□nci□ntCh□neseph□losophy,□articularlyConfuc□anisma□d□□o□□m.Confucius,oneof□hemos□inf□ue□tialphilosopher□inChine□ehist□ry,emphasized□heimportanceofRen(仁),which□an□□transl□tedas"be□evol□□c□"o□"humaneness."Accordin□□oConfu□ius,R□nis□he□u□damentalvirtuethat□efine□□umannatureandguide□mora□b□□avi□□□Da□istphi□osop□ers,onth□oth□rhand,fo□use□□□thenatura□andsponta□eou□aspectsofhumannatu□e□ad□ocatingforaret□rntosimplic□□yandharmonywiththeDao(道),ortheWay□

Theconcepto□RenZhaDeBenYuancanbetra□edback□oan□ien□Chi□□sephil□□ophy,pa□□icula□lyC□nfucia□isman□□aois□.Conf□c□us□oneof□h□mo□tinfluen□ialphil□so□□ersinChinesehisto□y,e□phasizedthei□portanceo□□e□(仁),whichcanbetrans□ate□as"benevolence"or"□umaneness.□Acc□r□ingt□Conf□cius,Re□i□t□□fundam□nt□□vir□uethat□□fineshuman□□tureand□u□desmor□lbehav□o□.Daoistphilosophers□ontheo□her□and,focuse□□n□henatural□nds□ont□neo□sas□ec□sof□um□nnatu□e□advoc□ti□□forare□u□ntosimplicitya□□harm□nywith□he□ao(道)□ort□eWay.

<□□Thec□nceptof□enZha□eBenYuancanb□□r□□e□backtoan□ie□tC□inesep□i□osophy,particularlyConfuciani□m□n□Daoi□m.Conf□cius,oneofthemostinfluentialphilosophers□nChinesehistory,□□phasized□heimpo□ta□ce□fRe□(仁□,wh□chcanb□translate□as"ben□volence□o□"hum□neness□"A□cordingtoCon□ucius□□□nisthefundamentalvirtueth□tdefines□um□nnaturean□guidesmo□albehavior.D□ois□philosop□ers,ontheother□and,fo□usedonthenaturala□dspont□neousasp□□tsofhumannature,adv□catin□forare□ur□tosi□□□icityandharmonywith□heDao□道),ortheWa□.□/p□□p>Thecon□eptofRenZ□aDe□□nYu□nca□betracedbac□□oancientChines□□□i□o□ophy,p□rticular□y□onfuci□nisma□dD□□ism.□□nfuc□u□,oneoft□emos□influentialp□i□osophersinChineseh□st□ry,□mphasizedt□eimpor□a□ceofRen(仁),whic□c□nb□tr□ns□at□das□benevol□nce"or"□um□nenes□."AccordingtoC□nfuci□□,Reni□the□undamen□alvi□tu□□h□tdefineshuma□naturean□g□□des□ora□beh□v□or.D□oi□tphil□□ophers,on□heo□herhand,foc□□edonth□natur□lan□spo□taneousasp□ctsofhumannatur□,adv□catingforare□urntosimplicit□andharmonywi□□theDao(道),ort□eWay.□/p>

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