Differentp□□l□□op□□calsch□olshave□ffe□e□v□r□ousinterpretati□nsofRenZhaDeBenYuan.InConfucianism,□□nisse□n□s□□□nherentqu□□i□□t□at□anbecul□i□a□□dthro□gheducati□n,self-d□sc□pli□e,andm□ra□practice.Mencius□apromin□□tConf□cianthink□r,□rg□e□thathu□anbeingsarebo□nwith□□inna□esenseo□□oodness,whichcanbenurturedand□evelopedt□roug□pr□perguida□ceanded□cation.X□□z□□anotherConfucianphiloso□her,t□okamorepessim□sticv□ew,suggestingt□at□umannatureisinherentlyselfi□handtha□moralv□□tuesmustbeimpose□t□roughstrict□ocialnor□sandinst□tution□. D□f□erentph□losoph□c□l□choo□□ha□eo□□eredvar□ousinterpr□tationsof□□nZhaD□□enYuan.InCo□fucianism,Re□□sseenasaninherent□□a□itythatca□becul□i□□tedthr□ugheducation,self-di□□ipline,andmoralpr□ct□ce□Men□ius,aprominentC□nfuc□anthinker,a□g□□dthath□manbeing□arebornwith□□innates□nseofgoodness,w□□chcanbe□□rtured□nddevelopedthroug□pro□erguida□cean□ed□c□tion.□u□□i,an□t□erConfuc□anphilos□ph□r,to□kamorepessimis□icvi□w,suggestin□t□a□□um□nnat□reis□nherently□elfis□an□t□atmoralvirtuesmus□beimposedth□oughstric□social□ormsandins□itut□on□. Differe□tp□ilosophic□lschool□ha□eofferedv□riou□i□terpretationsofRenZhaDeBen□□□n□I□Confucianism,Renisseenasaninherentqual□tythatcanbecult□vatedthr□ugh□ducation,self-discipline,andmoralpractice.Me□c□us,aprominentCo□fuc□an□hi□k□r,arguedthathumanbe□ngsareborn□ithaninnate□enseofgo□dne□s,w□ic□canben□rtured□nd□eve□o□□□thro□□hproperguidanceanded□catio□□Xun□i□anotherC□nf□c□a□phil□□o□her,tookamo□□pessimisticv□ew,s□ggestingthathumannatur□isinher□ntlyselfis□an□that□oralvirt□□smus□beim□osedthro□gh□t□ictsocialnormsan□insti□uti□ns.