□hec□□□e□□ofRen□haD□□e□Yuan□a□be□□ac□□b□c□□oanc□ent□h□ne□eph□l□s□ph□,p□rticularly□onfuci□nis□andDa□ism□Co□fu□□□s,□neo□□he□ost□nfl□□n□ial□h□los□□her□in□hine□eh□s□or□,emph□□i□□dt□eim□orta□ce□fRen(仁)□whic□c□nbet□a□□l□teda□"be□e□ole□c□"or"huma□eness."□□cord□□gtoConfu□i□□,Ren□st□ef□n□am□ntalvirt□□thatd□□ineshum□nn□t□reand□ui□□sm□ra□be□□vior□Da□is□□□i□o□opher□,□ntheotherha□□,fo□usedon□□enatur□landsponta□□ou□a□□ec□so□h□□annature□a□vocat□ngfora□etur□to□i□□lici□□a□dharmon□wit□th□Dao(道),ortheWay." />
全集 主演:姜虎东 李寿根 金希澈 徐章勋 金永哲 金世晃 黄致列 闵京勋 李相旼 张圣圭
TheconceptofR□nZ□□DeBenYu□ncan□etr□cedba□ktoanc□en□Chinese□hilos□p□y,□□rtic□larlyC□nfuc□anismandD□o□s□.Confucius,oneofthemostinf□uent□alp□i□□sophersinChinesehistory,em□hasizedtheimpor□anceo□Ren(仁□,whichca□□etran□latedas"□enevolence"or"humane□es□."A□c□rdingtoConfucius□Renisth□fundamenta□□irtue□□□tdefineshumanna□urea□dguidesmoralbehavior.□aoistphilo□ophe□s,ontheo□her□and,focused□□thenaturalandsp□n□aneousasp□c□sofhumannature,advocatingforaretur□□o□implicit□an□harmony□iththeDao(道),ortheWay.
T□econce□tofRenZhaDeBenYuanca□□et□acedbacktoancientChi□esep□i□os□phy,p□□ticu□arlyC□nfucianism□nd□aoism.Confucius,oneof□hemostin□luentialphi□osophersinChineseh□s□ory,em□hasizedt□eimportanceof□en(□),whic□canb□trans□atedas□benevolence"or"huma□en□□s."A□c□rdingtoConfucius,Renisth□fundame□talvirtuethat□efin□shumannature□ndg□idesmor□lbeh□vio□.D□oi□tph□losophers,on□□□ot□er□and,fo□use□o□thenaturalandspontaneo□saspectsofh□m□□□atur□,advo□atingforareturntosimplicitya□dharmonywiththeDao(道)□or□h□W□y□
□he□o□ce□t□fRenZ□aDeBen□ua□c□n□etrace□□acktoancient□□inesephilosophy□□articularl□□□nfuc□ani□ma□dDaoism□Confuciu□,□neo□them□stinfluen□ialphiloso□h□rs□□C□i□esehistory,empha□izedt□ei□po□t□nceo□Ren(□□,w□i□□canbetrans□□tedas"b□nevolen□e"or"hu□aneness."Accord□ngt□□onfu□ius,Re□isthefu□dam□ntalvirtuethatdefineshumannature□ndguidesmora□beh□vior.Daoi□t□hil□sophe□s□o□th□other□and,fo□□sedonthenaturalan□spo□t□neousaspectsofhumannature,advo□ating□□rareturntosimplicit□andharmonywiththeDao(道□,□r□heW□y.
Th□concept□f□enZhaDeBenYuancanbetracedbackt□□ncien□Chin□s□p□ilosophy,particularlyCo□fucianismandDaoism.□onfuc□us□oneoft□□most□nfluentialph□lo□ophersinCh□nes□history,emphasizedtheimportanceofR□n(仁□,w□i□hca□bet□ansla□edas"b□nevolen□e"or"□umaneness.□A□cordin□□oConfu□ius,Renisthefu□d□mental□irtuethatdef□nes□□man□at□□eand□uidesmoralb□hav□or.Daoi□tphilo□opher□,on□heotherhand,focusedonthenat□□a□□nds□o□tane□□s□s□ectsofhumanna□ure,advocatingforareturntosimp□icit□a□□har□onywith□heD□o(道),orthe□ay.
□p>TheconceptofRenZhaDe□e□Yuancanbe□□ac□□b□c□toanc□entChine□eph□l□s□ph□,p□rticularly□onfucianis□andDa□ism.Co□fu□ius,oneo□□hemost□nflu□n□ial□h□losopher□in□hinesehis□or□,emph□si□□dtheim□orta□ceofRen(仁),whichc□nbetra□slateda□"be□e□olenc□"or"humaneness."A□cord□ngtoConfuci□s,Renist□efun□amentalvirtu□thatde□ineshumann□tureandgui□esm□ra□beh□vior.Daois□□hi□o□ophers,□ntheotherhan□,focusedon□□enaturalandspontan□ou□as□ec□so□h□□annature,advocatingforaretur□to□i□□licit□andharmonywiththeDao(道),ortheWay. ... 详情
TheconceptofR□nZ□□DeBenYu□ncan□etr□cedba□ktoanc□en□Chinese□hilos□p□y,□□rtic□larlyC□nfuc□anismandD□o□s□.Confucius,oneofthemostinf□uent□alp□i□□sophersinChinesehistory,em□hasizedtheimpor□anceo□Ren(仁□,whichca□□etran□latedas"□enevolence"or"humane□es□."A□c□rdingtoConfucius□Renisth□fundamenta□□irtue□□□tdefineshumanna□urea□dguidesmoralbehavior.□aoistphilo□ophe□s,ontheo□her□and,focused□□thenaturalandsp□n□aneousasp□c□sofhumannature,advocatingforaretur□□o□implicit□an□harmony□iththeDao(道),ortheWay.
T□econce□tofRenZhaDeBenYuanca□□et□acedbacktoancientChi□esep□i□os□phy,p□□ticu□arlyC□nfucianism□nd□aoism.Confucius,oneof□hemostin□luentialphi□osophersinChineseh□s□ory,em□hasizedt□eimportanceof□en(□),whic□canb□trans□atedas□benevolence"or"huma□en□□s."A□c□rdingtoConfucius,Renisth□fundame□talvirtuethat□efin□shumannature□ndg□idesmor□lbeh□vio□.D□oi□tph□losophers,on□□□ot□er□and,fo□use□o□thenaturalandspontaneo□saspectsofh□m□□□atur□,advo□atingforareturntosimplicitya□dharmonywiththeDao(道)□or□h□W□y□
□he□o□ce□t□fRenZ□aDeBen□ua□c□n□etrace□□acktoancient□□inesephilosophy□□articularl□□□nfuc□ani□ma□dDaoism□Confuciu□,□neo□them□stinfluen□ialphiloso□h□rs□□C□i□esehistory,empha□izedt□ei□po□t□nceo□Ren(□□,w□i□□canbetrans□□tedas"b□nevolen□e"or"hu□aneness."Accord□ngt□□onfu□ius,Re□isthefu□dam□ntalvirtuethatdefineshumannature□ndguidesmora□beh□vior.Daoi□t□hil□sophe□s□o□th□other□and,fo□□sedonthenaturalan□spo□t□neousaspectsofhumannature,advo□ating□□rareturntosimplicit□andharmonywiththeDao(道□,□r□heW□y.
Th□concept□f□enZhaDeBenYuancanbetracedbackt□□ncien□Chin□s□p□ilosophy,particularlyCo□fucianismandDaoism.□onfuc□us□oneoft□□most□nfluentialph□lo□ophersinCh□nes□history,emphasizedtheimportanceofR□n(仁□,w□i□hca□bet□ansla□edas"b□nevolen□e"or"□umaneness.□A□cordin□□oConfu□ius,Renisthefu□d□mental□irtuethatdef□nes□□man□at□□eand□uidesmoralb□hav□or.Daoi□tphilo□opher□,on□heotherhand,focusedonthenat□□a□□nds□o□tane□□s□s□ectsofhumanna□ure,advocatingforareturntosimp□icit□a□□har□onywith□heD□o(道),orthe□ay.
□p>TheconceptofRenZhaDe□e□Yuancanbe□□ac□□b□c□toanc□entChine□eph□l□s□ph□,p□rticularly□onfucianis□andDa□ism.Co□fu□ius,oneo□□hemost□nflu□n□ial□h□losopher□in□hinesehis□or□,emph□si□□dtheim□orta□ceofRen(仁),whichc□nbetra□slateda□"be□e□olenc□"or"humaneness."A□cord□ngtoConfuci□s,Renist□efun□amentalvirtu□thatde□ineshumann□tureandgui□esm□ra□beh□vior.Daois□□hi□o□ophers,□ntheotherhan□,focusedon□□enaturalandspontan□ou□as□ec□so□h□□annature,advocatingforaretur□to□i□□licit□andharmonywiththeDao(道),ortheWay.