T□econ□eptofRenZh□□□B□nYu□ncanbet□a□edbac□□oancientChinesephi□o□o□□□,p□□ti□□□a□lyCon□uc□a□isma□□□aoi□m.□o□fuci□s□one□f□hemo□ti□f□u□nt□□lphil□so□h□□sinC□inesehist□□y□□m□ha□i□□d□h□impo□□an□eofRen□仁),w□ichc□nbetr□□slateda□"benev□□en□e□or"humanene□s."□cc□rdingt□Confuci□s□Ren□sthefu□d□mentalvirt□□th□tdefi□esh□man□atur□a□dgui□e□mo□albe□a□ior.Daoistph□l□s□□hers□ont□eothe□hand,□o□usedo□t□enaturalan□spon□aneou□aspect□ofh□□anna□ure,□dvo□□ti□□□o□areturntosi□pl□cityandh□rm□nywith□heD□□□道),o□theWay.Th□conce□to□□□□ZhaDeBenYu□ncan□e□raced□a□kt□ancien□Chi□e□ephi□os□ph□□pa□ticu□arl□C□n□□□□ani□m□□d□aois□□Conf□cius,on□o□the□□st□nf□ue□ti□lphi□□□ophersin□hin□sehistory,emphasiz□□□he□□□or□anc□ofRe□□仁),□hic□canbet□□nsl□t□das"be□evolenc□"□r"hum□ne□ess."Ac□□rd□n□□oC□n□□c□□s□Renisthef□ndamentalvi□tu□thatdefin□□human□atu□□□□□g□i□es□oral□e□□□□□r.Daoistph□lo□op□e□s,o□th□other□an□,□□cusedo□□hen□tural□ndsp□n□aneou□a□pe□ts□□hum□□na□u□□,□dv□catingfor□returnto□i□plic□tyan□h□rmonyw□tht□eD□□(道□,ortheWay□Theconcep□of□enZ□□De□enYuanca□b□t□acedb□□k□o□ncie□□Chin□se□□ilo□oph□,□□□t□cularly□□nfu□ian□smandDaoi□m.□onfu□ius□one□fthe□o□t□nflu□nt□□lphi□□so□hersinCh□n□□e□istor□,□mphasize□□h□im□or□anceof□en(仁□,w□i□□c□n□□tr□n□lat□das□benev□lence□or"□uman□ne□s."A□□ordi□gtoConfu□□□s,Renis□□e□□n□amentalvirtu□thatdefines□umannaturea□d□uidesmoralbeha□ior.□ao□s□philos□phers,o□t□e□□her□an□,foc□sedonthe□atu□□lan□spontaneousa□pec□s□fhu□ann□tu□e,a□voca□ingf□□a□□t□□ntosi□□l□c□tyand□armo□y□ith□heDao(□□,o□the□ay□□□□co□ce□t□□□e□ZhaDeBe□Yuanc□nb□tr□cedba□ktoa□c□e□□□h□□es□□hi□□s□□hy□p□r□ic□l□□ly□□nfucianisman□Da□□□m.Con□uc□us,on□o□t□□mostinfluentia□phi□□soph□rsinC□ine□□□ist□□y,□mphas□zedthei□p□rt□n□□□□□en(□),whic□c□nb□tr□nslat□□as"□ene□o□e□ce"□□□□uma□□ness."A□□□rdingto□o□fucius,□□nisthe□un□□m□ntalv□rtuetha□□efinesh□man□at□reandgu□desmor□l□ehavi□□.□aoi□□phi□osophe□s,□ntheotherh□nd□□o□usedo□t□e□atu□a□a□□spo□taneous□spe□t□ofhu□an□at□re,□□□□c□t□n□fo□□r□□urnto□□m□lici□yan□har□on□w□thth□Dao(道□,ortheWay□Theconce□t□fR□nZha□□Be□□u□□□a□bet□acedbacktoan□i□ntCh□□□s□phi□o□ophy,part□cul□rlyConf□ciani□mandD□oi□m□Confu□ius,□n□o□th□mostinflu□ntialph□l□sop□e□sinChinesehi□t□r□,e□p□a□□ze□theim□or□□□ceofRen□仁□,w□□chc□nbet□ans□a□□d□□"benevo□ence□□r□□□maneness.□A□c□□□in□t□C□nfucius,□□nisth□fu□dame□talvirtuethatdefi□es□uma□natureand□uidesmora□behavior.Daoistp□ilo□oph□□□,on□□eo□her□and,focus□d□n□h□□a□u□aland□p□□□aneou□a□pec□s□□h□mann□tur□□ad□o□atingfo□aretur□tosimp□ic□tyandh□r□onywiththeDao(□□□o□theWa□." />
全集 Th□conce□tof□□□ZhaDeBenYuancanbetraced□a□ktoancien□Chi□esephi□os□phy,pa□ticularl□C□n□□□ianism□□dDaois□□Conf□cius,oneo□the□□stinfluenti□lphil□□ophersin□hinesehistory,emphasize□□he□□□or□anc□ofRe□□仁),whichcanbetr□nsl□t□das"benevolenc□"□r"hum□ne□ess."Ac□□rd□n□toConfuci□s□Renisthefundamentalvi□tu□thatdefin□shumannatu□e□ndg□i□es□oral□ehav□□r.Daoistph□lo□op□ers,o□th□other□an□,□□cusedon□hen□tural□ndspon□aneousaspectsofhumannatu□□,□dvocatingforareturntosimplicityan□harmonywiththeD□o(道□,ortheWay.
Theconceptof□enZ□aDeBenYuanca□betracedba□kto□ncie□□Chin□se□□ilo□oph□,□art□cularlyC□nfu□ian□smandDaoi□m.Confucius,one□fthe□ost□nflu□nt□alphi□oso□hersinChin□se□istor□,□mphasize□□h□im□or□anceof□en(仁□,whic□c□n□etranslatedas□benev□lence"or"human□ness."Ac□ordingtoConfuci□s,Renis□□e□□ndamentalvirtu□thatdefines□umannaturea□dguidesmoralbehavior.□ao□stphilos□phers,ontheother□and,focusedonthenaturalandspontaneousa□pectsofhu□annature,advoca□ingf□ra□□t□□ntosim□l□cityandharmonywith□heDao(道),o□the□ay.
T□eco□ce□t□□RenZhaDeBenYuanc□nb□tr□cedbacktoanc□en□Ch□nes□phi□□s□□hy,p□rticularly□□nfucianisman□Da□□sm.Confuc□us,on□o□themostinfluentia□phil□sophersinChine□□□ist□ry,□mphas□zedthei□port□n□□ofRen(仁),whic□canbetranslat□□as"bene□ole□ce"□□□huma□□ness."A□cordingto□o□fucius,Renisthe□und□m□ntalvirtuetha□□efineshuman□at□reandguidesmoral□ehavi□□.□aoi□□philosophers,□ntheotherh□nd,□o□usedo□the□atu□alandspo□taneous□spe□t□ofhumannat□re,□□v□cat□ngfor□returntos□m□lici□yandhar□on□w□ththeDao(道),ortheWay□<□p>
Theconce□t□fR□nZha□eBe□□ua□□anbet□acedbacktoanci□ntChi□es□phi□osophy,particul□rlyConfucianismandD□oi□m.Confucius,on□ofthemostinflu□ntialphil□sop□ersinChinesehist□ry,emp□asize□theim□orta□ceofRen(仁□,whichc□nbet□anslateda□"benevo□ence"□r□humaneness."A□cordingt□C□nfucius,R□nisth□fu□dame□talvirtuethatdefi□es□uma□natureandguidesmoralbehavior.Daoistp□ilosoph□r□,ontheother□and,focus□d□nth□na□u□aland□po□□aneousa□pects□fhumann□ture□advo□atingfo□areturntosimp□ic□tyandharmonywiththeDao(道),ortheWa□.
... 详情
Thec□nceptofRenZha□eBenYuancanbetracedba□ktoa□□ientChine□□philosophy,□artic□□arlyCo□fucianis□andDaoism□Confu□i□s,oneo□t□□mo□t□nfl□ent□alphiloso□her□inChine□ehi□tory,□mph□sizedtheimport□nceofRe□(仁),whichcanb□trans□ated□s"benevol□n□□"o□"huma□eness."Acc□rdin□toC□□□uc□us□Renisthefundamental□□rtue□hatdefines□u□a□n□□ur□□nd□uidesmora□behavior.Daoist□hil□□ophers,ontheot□erhand□focuse□o□thenaturalan□spontaneousaspectsofhu□annature,advo□ating□oraret□r□□osim□licit□andharmonywiththeDao(□),ort□eWa□.
Th□conce□tof□□□ZhaDeBenYuancanbetraced□a□ktoancien□Chi□esephi□os□phy,pa□ticularl□C□n□□□ianism□□dDaois□□Conf□cius,oneo□the□□stinfluenti□lphil□□ophersin□hinesehistory,emphasize□□he□□□or□anc□ofRe□□仁),whichcanbetr□nsl□t□das"benevolenc□"□r"hum□ne□ess."Ac□□rd□n□toConfuci□s□Renisthefundamentalvi□tu□thatdefin□shumannatu□e□ndg□i□es□oral□ehav□□r.Daoistph□lo□op□ers,o□th□other□an□,□□cusedon□hen□tural□ndspon□aneousaspectsofhumannatu□□,□dvocatingforareturntosimplicityan□harmonywiththeD□o(道□,ortheWay.
Theconceptof□enZ□aDeBenYuanca□betracedba□kto□ncie□□Chin□se□□ilo□oph□,□art□cularlyC□nfu□ian□smandDaoi□m.Confucius,one□fthe□ost□nflu□nt□alphi□oso□hersinChin□se□istor□,□mphasize□□h□im□or□anceof□en(仁□,whic□c□n□etranslatedas□benev□lence"or"human□ness."Ac□ordingtoConfuci□s,Renis□□e□□ndamentalvirtu□thatdefines□umannaturea□dguidesmoralbehavior.□ao□stphilos□phers,ontheother□and,focusedonthenaturalandspontaneousa□pectsofhu□annature,advoca□ingf□ra□□t□□ntosim□l□cityandharmonywith□heDao(道),o□the□ay.
T□eco□ce□t□□RenZhaDeBenYuanc□nb□tr□cedbacktoanc□en□Ch□nes□phi□□s□□hy,p□rticularly□□nfucianisman□Da□□sm.Confuc□us,on□o□themostinfluentia□phil□sophersinChine□□□ist□ry,□mphas□zedthei□port□n□□ofRen(仁),whic□canbetranslat□□as"bene□ole□ce"□□□huma□□ness."A□cordingto□o□fucius,Renisthe□und□m□ntalvirtuetha□□efineshuman□at□reandguidesmoral□ehavi□□.□aoi□□philosophers,□ntheotherh□nd,□o□usedo□the□atu□alandspo□taneous□spe□t□ofhumannat□re,□□v□cat□ngfor□returntos□m□lici□yandhar□on□w□ththeDao(道),ortheWay□<□p>
Theconce□t□fR□nZha□eBe□□ua□□anbet□acedbacktoanci□ntChi□es□phi□osophy,particul□rlyConfucianismandD□oi□m.Confucius,on□ofthemostinflu□ntialphil□sop□ersinChinesehist□ry,emp□asize□theim□orta□ceofRen(仁□,whichc□nbet□anslateda□"benevo□ence"□r□humaneness."A□cordingt□C□nfucius,R□nisth□fu□dame□talvirtuethatdefi□es□uma□natureandguidesmoralbehavior.Daoistp□ilosoph□r□,ontheother□and,focus□d□nth□na□u□aland□po□□aneousa□pects□fhumann□ture□advo□atingfo□areturntosimp□ic□tyandharmonywiththeDao(道),ortheWa□.