□□□c□n□□□t□fRenZhaDe□e□Y□□ncanbet□acedbac□□oanc□entChi□es□ph□□oso□hy,□a□tic□l□rly□□n□ucia□□□mand□aoism.Co□f□c□u□,on□□fthe□ostin□l□e□ti□□□hilosopher□□nChines□hist□ry□□m□h□sizedth□i□p□rtanceo□□□n□仁),w□ichc□n□□t□ansla□edas"bene□olen□e"or"h□□□neness."□c□□r□□n□toConfucius,R□nisthef□n□amen□alvirtuet□□t□□fines□uma□naturea□□g□ide□mo□alb□hav□or.□ao□s□phil□sophe□s,on□□eothe□□and,fo□□□edon□h□natura□a□ds□ontaneou□as□ect□of□□m□□n□□ure,a□v□catingf□rareturn□o□i□p□i□□t□a□dh□r□on□□iththe□ao(道),or□□□W□y.□he□once□to□□e□ZhaDeBenY□anc□nbetracedb□□kto□n□ientChine□ephilo□oph□,□□r□ic□□a□□y□onf□ci□nis□andDaoism.□onfucius,o□eof□h□mostinfl□e□□ialph□los□phe□□i□□hine□ehi□t□□□□□mp□asi□edth□importan□eo□Ren□仁),which□a□b□□ra□sl□t□da□□□enevole□ce"or□human□□□ss.□Accord□ngtoC□nfuci□s,Re□□sthefundamentalvirtue□hatde□i□□s□□mannaturea□dg□ide□mo□albeh□□i□r.□ao□stphiloso□he□s,□nthe□□h□rhan□□□o□us□don□henaturaland□□on□□□□□□□a□□ects□f□umannat□r□,□dvoca□□ngforaret□rntos□mplicit□and□ar□onywi□h□he□□o□道),□r□□□□a□." />
T□econ□□□t□fRenZhaDeBenYuancanbet□acedback□oancientChineseph□□osophy,partic□l□rlyC□nfucian□smandDaoism.Confucius,oneofthemostinflue□ti□□philosopher□□nChinesehist□ry,□mphasizedth□imp□rtanceof□en□仁),w□ichcan□et□anslatedas"bene□olence"or"hu□□neness."Acc□r□□ngtoConfucius,R□nisthefun□amen□alvirtuethat□□fineshuma□natureandg□idesmo□albehavior.Daois□phil□sophers,on□heotherhand,fo□u□edon□h□natura□a□dspontaneou□aspectsofhum□nn□□ure,adv□catingforareturn□osimp□i□□tya□dharmony□iththe□ao(道),orth□W□y. □he□once□to□RenZhaDeBenY□anc□nbetracedbackto□n□ientChinesephilo□ophy,par□icular□yConf□ci□nis□andDaoism.Confucius,o□eof□h□mostinfl□e□□ialph□los□phe□□i□Chine□ehi□t□r□□emphasizedtheimportan□eo□Ren□仁),which□a□betra□sl□tedas□□enevole□ce"or□humane□□ss.□AccordingtoConfucius,Re□isthefundamentalvirtue□hatdefin□s□□mannatureandguide□mo□albeh□□ior.□aoistphilosophers,□nthe□□h□rhand□focusedon□henaturaland□pon□ane□□sas□ects□fhumannature,advocat□ngforareturntosimplicityand□ar□onywi□h□he□□o□道),or□□eWa□. T□eco□□ep□ofRe□Zh□DeB□□Y□□□canbetrac□dbacktoancientC□inesep□□losophy,pa□ti□ul□rlyCon□ucia□ism□□dDaoism.□o□fuc□us,oneofthe□o□t□n□□uen□□alphil□s□p□ersinChines□h□story,□mphasiz□dth□importa□ceofRen□仁),whic□c□n□etranslatedas"bene□olen□e"or"humane□ess."A□□□rdingt□C□□fuci□s,Ren□sthefundamentalvirtuethatde□inesh□mannatu□e□ndguidesmoralb□ha□ior□D□oistph□losophers,ontheotherhand□focu□edont□enaturala□dspontan□o□saspectsofhumannat□re,advocating□oraretu□□tosimplicityan□h□rmon□withtheDao(道),o□th□Wa□□