□p>□h□con□e□t□fRenZhaDe□enYuancanbet□□□edbacktoan□□e□tC□inesep□ilos□phy,particul□r□yCo□fucian□□mandDaoi□m.Confucius,oneofthemost□nflue□□ialphilosophersinChines□history,emphasizedtheimportanceofRen(仁),whichca□betr□n□lated□s"benevolence"or"huma□en□□□."Accordingt□Confucius,Renist□efundamental□ir□ue□hatdef□neshumannatureandgu□desmo□□lbe□avior.D□□istphilosop□□rs,onth□otherhan□,focusedonthenatura□andspon□□neous□s□ectsofhumannatur□□adv□catingforar□turntosimpli□i□yandh□rmo□ywiththeD□o(道□□or□heWa□. □hec□nceptofRenZhaDeBenYuancanbetrac□dbacktoancientChinesep□il□sophy,p□rt□c□larlyC□nfucianisman□Dao□□m.□o□□ucius,oneofth□m□□t□nflue□tialphilosophersinChinesehis□ory,□□pha□iz□d□heim□ortanceofRen□仁),whichcanbet□anslatedas"□enevolen□e"or"humaneness."□ccor□ing□oConf□c□us□R□n□sthef□ndamentalvirtueth□tdefineshumannat□rea□dg□□des□ora□b□havio□.Daoist□hilosop□e□□,ont□□□the□han□,focusedonthenat□ralandspont□n□□u□aspect□□fhu□a□natu□e,ad□ocatingforar□tu□ntosimplicit□andharmonywiththeDao(道),orth□Wa□□ □he□□nceptofRenZhaDeBenYuancanb□tr□□e□backtoanc□en□Chinesephilosop□y,par□icularlyC□nfucianismandDa□ism.□onf□□□us□oneofthemos□influent□alph□l□sophe□sinChine□ehi□to□□□emphasiz□dthei□portanceofRen(仁□□which□an□e□□an□latedas"benevolen□e"or"humaneness.□Accord□□gtoConf□c□us,Reni□thefundam□ntalvir□ue□hatdefineshumannat□rean□guidesmo□a□beh□□ior.□aoist□hilosophers,ontheotherhan□,□oc□sedon□henatura□andspon□aneou□aspe□tsofhuma□na□u□e,advocatin□for□retur□tosim□lic□tyandharmo□ywith□heDao(道□,ortheW□y.